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Topic: Casti Connubii

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	(via CobWeb/3.1 planet03.csc.ncsu.edu) (Site not responding. Last check: 2007-11-07)
		Casti Connubii was not just a condemnation of the doctrinal reversal of the Anglicans (soon to be imitated by nearly all Protestant churches).
		Casti Connubii likewise affirms the unchanging, procreative purpose of marriage: "The primary end of marriage is the procreation and education of children." This does not exclude other purposes of marriage, such as love and mutual support.
		Casti Connubii affirms that children are not a curse to be scraped from a mother's womb, but a blessing.
	www.familylifecenter.net.cob-web.org:8888 /article.asp?artId=182 (1205 words)

	[No title]
		CASTI CONNUBII The official Vatican Text of the Encyclical Letter of Pope Pius XI on Christian Marriage.
		Luke 6:38 Page -17- CASTI CONNUBII faith is expressed by the teaching of the Council of Trent:[6] "Let no one be so rash as to assert that which the Fathers of the Council have placed under anathema, namely that there are precepts of God impos- sible for the just to observe.
		For it cannot be denied that the basis of a happy wedlock, and the ruin of an unhappy one, is prepared and set in the souls of boys and girls during the period of childhood and adoles- cence.
	www.rc.net /rcchurch/popes/pius11/casti.connubii (5096 words)

	The Forgotten Teaching of Casti Connubii – Gary L (via CobWeb/3.1 planet03.csc.ncsu.edu) (Site not responding. Last check: 2007-11-07)
		This is the doctrine of Holy Scripture; this is the constant tradition of the Universal Church; this the solemn definition of the sacred Council of Trent, which declares and establishes from the words of Holy Writ itself that God is the Author of the perpetual stability of the marriage bond, its unity and its firmness.
		Casti Connubii makes it very clear that the primary end of marriage is the procreation and the education of children.
		The duty of Catholic philosophy is to present to the world arguments from reason that reinforce faith to underscore the truth of the traditional teaching of the Church in regard to the earthly reign of Christ the King leading ultimately to a Kingdom not of this world.
	www.personal.psu.edu.cob-web.org:8888 /faculty/g/l/glm7/m199.htm (1907 words)

	[No title] (Site not responding. Last check: 2007-11-07)
		The teaching of "Casti Connubii" was being seriously muted and undermined, and the result was that more and more Catholics accommodated themselves to the dominant contracepting culture.
		While Pope Paul VI reaffirmed the teaching of "Casti Connubii" in "Humanae Vitae," he did not use the same strength of language.
		Inexpensive copies of "Casti Connubii" are available from the Daughters of St. Paul, 50 St. Paul's Avenue, Boston MA 02130.
	www.ewtn.com.cob-web.org:8888 /library/MARRIAGE/CASTI.TXT (3004 words)

	Latin Mass Magazine, in support of traditional Roman Catholicism
		Humanae Vitae certainly is not perfect (though I think it quite excellent in many respects) and Galvin ably establishes that Casti Connubii has strengths that Humanae Vitae does not.
		Indeed, according to Galvin's principles (excellent arguments persuade), if Casti Connubii had been so excellent Humanae Vitae (or a better document) shouldn't have been necessary; Catholics should already have been persuaded.
		From his arguments, it is possible to think that Galvin believes Pope Paul VI would have done better to have reissued Casti Connubii.
	www.latinmassmagazine.com /smith.asp (1206 words)

	Papal Encyclicals: Humanae Vitae (1968) - ReligionFacts.com
		CASTI CONNUBII: AAS XXII (1930), 545-546; Pius XII, Alloc.
		CASTI CONNUBII: AAS XXII (1930), 562-564; Pius XII, DISCORSI E RADIOMESSAGGI VI (19440, 191-192: AAS XLIII (1951), 842-843, 857-859; John XXIII, Encyclical PACEM IN TERRIS, Apr. 11, 1963: AAS LV (1963), 259-260: GAUDIUM ET SPES, no. 51.
		VIII; Pius XI, Encyclical CASTI CONNUBII: AAS XXII (1930), 559-561; Pius XII: AAS XLIII (1951), 843, AAS L (1958), 734-735; John XXIII, Encyclical MATER ET MAGISTRA: AAS LIII (1961), 447.
	www.religionfacts.com /christianity/library/humanae_vitae.htm (4864 words)

	Natural Family Planning is Evil
		Casti Connubii (#’s 53-56), Dec. 31, 1930: “And now, Venerable Brethren, we shall explain in detail the evils opposed to each of the benefits of matrimony.
		Objection 4) In Casti Connubii itself, Pope Pius XI taught that married couples could use the periods where the wife cannot become pregnant.
		Casti Connubii (# 59), Dec. 31, 1930: “Nor are those considered as acting against nature who in the married state use their right in the proper manner although on account of natural reasons either of time or of certain defects, new life cannot be brought forth.
	www.mostholyfamilymonastery.com /Natural_Family_Planning.html (4622 words)

	Marriage and the Family in Casti Connubii and Humanae Vitae
		Having steadfastly defended the indissolubility of the marriage bond through the centuries, whether imperiled from flawed secular or religious beliefs, the Church continued her defense of marriage and the family in the nineteenth and twentieth centuries.
		Reading the signs of their times, Pope Pius XI in Casti connubii (December 31, 1930) and Pope Paul VI in Humanae vitae (July 25, 1968) both address the sanctity of marriage and the family, with special emphasis on the principal threat against them in modern times: artificial birth control.
		In modern times, society’s gradual acceptance of artificial birth control, which strikes at the heart of marriage and the family, may be illustrated by a look to the Anglican Communion.
	www.clerus.org /clerus/dati/2003-12/01-13/03MFIng.html (1860 words)

	CUF.org :: Catholics United for the Faith
		In recent times, She has had to address increasing attacks on the sanctity of the marriage act, starting with Pope Pius XI’s Encyclical Casti Connubii (On Christian Marriage, 1930), written in response to the Anglican Council of Lambeth’s declaration that artificial birth control was licit.
		Continuing on from section 11, section 12 of Casti Connubii sets up the importance of the unitive and procreative significance of the marriage act.
		This particular doctrine, often expounded by the Magisterium of the Church, is based on the inseparable connection, established by God, which man on his own initiative may not break, between the unitive significance and the procreative significance which are both inherent to the marriage act.
	www.cuf.org /Laywitness/Online_view.asp?lwID=121 (1478 words)

	Humanae Vitae 7
		letter Singulari quadam: AAS 4 (1912), 658; Pius XI, encyc.letter Casti connubii: AAS 22 (1930), 579-581; Pius XII, address Magnificate Dominum to the episcopate of the Catholic World: AAS 46 (1954), 671-672; John XXIII, encyc.
		letter Casti connubii: AAS 22 (1930), 562-564; Pius XII, Address to Medico-Biological Union of St. Luke: Discorsi e radiomessaggi, VI, 191-192; Address to Midwives: AAS 43 (1951), 842-843; Address to Family Campaign and other family associations: AAS 43 (1951), 857-859; John XXIII, encyc.
		letter Casti connubii: AAS 22 (1930), 559-561; Pius XII, Address to Midwives: AAS 43 (1951), 843; to the Society of Hematology: AAS 50 (1958), 734-735 [TPS VI, 394-395]; John XXIII, encyc.letter Mater et Magistra: AAS 53 (1961), 447 [TPS VII, 331].
	www.philosophynotes.com /ethics/humanae_vitae7.htm (953 words)

	Pharsea : Marriage (Site not responding. Last check: 2007-11-07)
		It was rather to review and criticize the historical tradition of the Church, both Eastern and Western, regarding the indissolubility of marriage and the licitness or otherwise of divorce and remarriage.
		It is for this reason only that my treatment of the fascinating encyclical Casti Connubii is relegated to the second appendix.
		In the Encyclical Casti Connubii, Pope Pius XIth taught that this was the primary purpose of marriage!
	www.geocities.com /pharsea/Marriage.html (9987 words)

	Family Life Office
		The focus of these pages will be some of the key developments of the 20th century.
		In 1930, Pope Pius XI’s contribution was Casti Connubii.
		The encyclical, Casti Connubii discusses the divine origins of marriage in the face of early humanistic developments.
	www.catholiccincinnati.org /familylife/history.htm (1252 words)

	Refuting NFP
		Casti Connubii (# 17), Dec. 31, 1930: “
		Casti Connubii (# 59), Dec. 31, 1930: “For in matrimony as well as in the use of the matrimonial right there are also secondary ends, such as mutual aid, the cultivating of mutual love, and the quieting of concupiscence which husband and wife are not forbidden to consider
		SO LONG AS THEY ARE SUBORDINATED TO THE PRIMARY END and so long as the intrinsic nature of the act is preserved.”
	www.mostholyfamilymonastery.com /refuting_NFP.html (1455 words)

	Catholic Culture : Document Library : Casti Connubii (On Christian Marriage)
		Catholic Culture : Document Library : Casti Connubii (On Christian Marriage)
		Browse by: Author, Category, Most Recent · Special Collections: The Most Collection
		Wherefore, those who have the care of the State and of the public good cannot neglect the needs of married people and their families, with
	www.catholicculture.org /docs/doc_view.cfm?recnum=3370 (5949 words)

	No Room for Contraception -- Catholic Church, contraception, birth control, history, Humanae Vitae, human sexuality
		No Room for Contraception -- Catholic Church, contraception, birth control, history, Humanae Vitae, human sexuality
		Casti Connubii specifically called for the renewal of marriage.
		Part of that renewal is the open acceptance of children.
	www.noroomforcontraception.com /Resources/Catholic-Church-Documents.htm (434 words)

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