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| | The Philosophical Text in the African Oral Tradition |
 | | And Tempels' basic insight, that in Bantu thought not "being" is the most general category, but "force", seems to be valid, indeed, for most of Africa south of the Sahara. |
 | | As it deals with implicit philosophies, which can be found in myths, legends, rituals, proverbs or quite generally in the structure of languages and which are not worked out as philosophy by members of the concerned ethnic group, the philosophical character of them is denied by many African and non-African authors. |
 | | Paulin Hountondji argues in his "Critique of ethnophilosophy" that Placide Tempels, the father of this kind of philosophy, chooses wrong starting points and comes to illicit consequences dealing only with one African language, [7] and that the philosophical claim of a thought which does not present itself as philosophical has to be rejected. |
| home.concepts-ict.nl /~kimmerle/kimmerle3.htm (34 words) |
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