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	William Booth - Wikipedia, the free encyclopedia
		Booth tried to continue lay preaching in London, but the small amount of preaching work that came his way frustrated him, and so he resigned as a lay preacher and took to open-air evangelising in the streets and on Kennington common.
		Though Booth became a prominent Methodist evangelist, he was unhappy that the annual conference of the denomination kept assigning him to a pastorate, the duties of which he had to neglect to respond to the frequent requests that he do evangelistic campaigns.
		Booth and his followers practiced what they preached and performed self-sacrificing Christian and social work, such as opening “Food for the Million” shops (soup kitchens), not caring if they were scoffed at or derided for their Christian ministry work.
	en.wikipedia.org /wiki/William_Booth (1228 words)

	Catherine Booth - Wikipedia, the free encyclopedia
		Catherine Booth (January 17, 1829 – October 4, 1890) was the Mother of The Salvation Army.
		She was born Catherine Mumford in Ashbourne, Derbyshire, England, the daughter of John Mumford and Sarah Milward.
		Catherine was a member of the local Band of Hope and a supporter of the national Temperance Society.
	en.wikipedia.org /wiki/Catherine_Booth (582 words)

	Catherine Booth
		Catherine was a devout Christian and by the age of twelve she had read the Bible eight times.
		Catherine Booth and William Booth had eight children, all of whom were active in the Salvation Army.
		Catherine's second son, Ballington Booth (1857-1940), was commander of the army in Australia (1883-1885) and the USA (1887-1896).
	www.spartacus.schoolnet.co.uk /Wbooth.htm (1670 words)

	General William and Catherine Booth
		To Catherine Booth, the Devil was a personal opponent and at the Bethseda's Chapel, she herself began to preach.
		Catherine was also much in demand as a preacher and in March 1865 she led revival services in the smoky dockland parishes of East London.
		The Booths rented a small villa at Clacton in sight of the sea that she loved, and on 4 October 1890 she died in William's arms with her family around her.
	www.ottawainnercityministries.ca /biographies/Booth.htm (3044 words)

	Derbyshire People - Catherine Booth - founder member of the Salvation Army (Site not responding. Last check: 2007-10-31)
		Catherine Booth, a founder member of the Salvation Army, was born Catherine Mumford, in Sturston Street, Ashbourne, Derbyshire, in 1829, daughter of a coach builder.
		Catherine Booth organized Food for the Million shops where the poor could buy a cheap meal and at Christmas, hundreds of meals were distributed to the needy.
		Catherine Booth died in 1890 and to continue her fight against the use of the dangerous substance, the Salvation Army opened its own match factory with much improved conditions and wages for its workforce, forcing the sweatshops, through bad publicity, to reconsider their practises, which they eventually did.
	www.derbyshireuk.net /booth.html (361 words)

	William & Catherine Booth » Our History » About Us » salvos.org.au
		Catherine Mumford was born in Ashbourne, Derbyshire, on 17 January 1829.
		Catherine found the courage to speak to people in their homes, and especially to alcoholics whom she helped to make a new start in life.
		Bramwell Booth, describing the last moments of her life, wrote: "Soon after noon, I felt the deepening darkness of the long valley of the shadows was closing around my dear mother, and a little later I took my last farewell.
	www.salvos.org.au /about-us/our-history/william-and-catherine-booth.php (949 words)

	Catherine Mumford Booth
		When she met William Booth in 1852, she was pleased with and shared his commitment to "loosing the chains of injustice, freeing the captive and oppressed, sharing food and home, clothing the naked, and carrying out family responsibilities." They disagreed, however, on the subject of women.
		Catherine objected to women being referred to as "the weaker sex" and argued with Booth regarding the role of women in the church.
		Catherine's determination was to speak for those who had no voice and to serve those on the lowest rung of society's ladder.
	www.christianwomentoday.com /growth/catherine_booth.html (406 words)

	WESLEYAN INFLUENCE ON WILLIAM AND CATHERINE BOOTH
		William Booth had begun preaching in a tent in London's Whitechapel district in 1865, where he was concerned with winning the "masses" to the Christian gospel.
		Catherine did not deny that "women's domestic position" was "part of the sentence of her disobedience" at the Fall, but she did denounce the argument that woman was inferior.
		Catherine's apology for female ministry, a tradition that was nearly dead in mainline Methodism in the 1850s, grew out of a strong Wesleyan tradition which dated to John Wesley and was kept alive by women like Phoebe Palmer.
	wesley.nnu.edu /wesleyan_theology/theojrnl/16-20/20-16.htm (2801 words)

	William & Catherine Booth's Home Life
		William Booth was burdened for godly homes, and believed that the members of God's Army should get married and raise a family for the glory of God.
		Catherine said to her husband in a letter, "I believe in training children to be Christians from babyhood." Please note that she also believed that every child must come to a personal saving knowledge of Jesus Christ.
		Catherine's biographers recorded much about how she guided her home, and even their daughter Catherine wrote a book on the home.
	www.libertytothecaptives.net /booth_home_life.html (3552 words)

	William and Catherine Booth
		Catherine cried form the first row of the balcony, before her husband could utter a word.
		Booth knew the socially wretched intimately, the people who worked themselves into exhaustion and then died from starvation, unable to afford as much food as the British government guaranteed the worst criminals in the nation’s jails.
		Catherine urged this upon all as she wrote, "There comes a crisis, a moment when every human soul which enters the Kingdom of God has to make its choice of the Kingdom in preference to everything that it hold and own." Always less reflective than his wife, William himself asserted,
	www.victorshepherd.on.ca /Heritage/william.htm (814 words)

	Catherine Booth Biography (Site not responding. Last check: 2007-10-31)
		Catherine decided that this was the Devil's voice: "That's just the point," she retorted, "I have never yet been willing to be a fool for Christ.
		Catherine's sermon was so impressive that William changed his mind about women's preachers.
		As Catherine pointed out at that time it was believed that a woman's place was in the home and "any respectable woman who raised her voice in public risked grave censure."
	www.sendrevival.com /pioneers/General_William_Booth/catherine_booth_biography.htm (996 words)

	Catherine Booth: A Sketch, by Colonel Mildred Duff
		Catherine knew they had one subject in common–love for souls; but before the evening ended she discovered that the young minister was quite as earnest as she was herself in fighting the Drink curse and all that was connected with it.
		Booth’s object was to be a help to her husband–not a hindrance; to push him forward in his soul-saving work–not to hold him back; and therefore, instead of rejoicing, as most wives and mothers would have done, when a settled home and work were offered him, she was doubtful.
		Booth’s name as a preacher was by this time becoming as widely known as that of her husband; and they went from one place to another, at first together, and then, afterwards, separately, so as to be able to do more good, for four long years.
	www.gutenberg.org /dirs/etext04/7cbth10h.htm (22189 words)

	William Booth - Vol. 2
		Booth was preaching or giving addresses up and down the country; Bramwell, Ballington, and Catherine and Emma were all engaged in public work; the younger children were helping the Army at home and longing to be full-fledged Salvationists.
		Booth, to whom order and discipline had ever been essentials in life, looked on in despair at all this and grieved because to direct such a storm was now beyond her powers.
		Booth was for ever discovering and introducing into her household — ventured to strike Eva Booth for pulling at some washed blankets which she had hung but a moment before to dry on a line in the back-garden.
	www.salvationarmysouth.org /booth/v2-5.htm (3624 words)

	Catherine Bramwell-Booth (Site not responding. Last check: 2007-10-31)
		Born 20 July 1883 and dedicated to God by her grandfather, the Founder, Catherine Bramwell-Booth (first child of Bramwell and Florence Booth) was to become a far-reaching influence on The Salvation Army and in wider spheres.
		Catherine's direct involvement in Army service began in the corps at High Barnet, playing in the band and singing trios with her sisters in the open-air meetings.
		During the early years of her retirement Catherine lived quietly with her sisters at Finchampstead but she was already busy working on the biography of her grandmother.
	www.salvationarmyusa.org /heritage.nsf/36c107e27b0ba7a98025692e0032abaa/87abefa4bca6718880256ac500473f58?OpenDocument (493 words)

	William Booth and Revival on Tyneside
		Booth continued the work with camp meetings on the Windmill Hills and open air revival meetings in the town, in spite of the opposition of local publicans (fearing for their business) and their hired troublemakers.
		Booth was well aware of what was happening in the North of Ireland, and indeed in one meeting in July 1859 he compared what was taking place there to his own camp meetings on the Windmill Hills and the services at Bethesda.
		When William and Catherine Booth finally came to the area in April 1879, it was estimated that around 9000 people (mostly drawn from “the masses”) attended the various meetings held by the Hallelujah Lasses in Gateshead and Newcastle.
	www.vision.pwp.blueyonder.co.uk /revival/booth.html (1588 words)

	William and Catherine (Mumford) Booth
		William Booth was born an Anglican and became a Methodist preacher.
		Catherine Mumford, who married William Booth in 1855, had roots in Methodism, and was deeply influenced by Charles Finney and the American holiness leader Phoebe Palmer.
		Catherine Booth was a successful preacher in her own right; her insistence on full equality for women, based on her understanding of the Scripture, marks her as a pioneer of the women's movement.
	demo.lutherproductions.com /historytutor/basic/modern/people/booth.htm (200 words)

	WILLIAM AND CATHERINE BOOTH (Site not responding. Last check: 2007-10-31)
		Both William Booth and his wife, Catherine (Mumford) Booth, were born in England in 1829.
		Catherine died in 1890 at the age of sixty-one.
		William Booth continued in the ministry, traveling worldwide and preaching sixty thousand sermons before he died on August 20, 1912, at the age of eighty-three.
	trailblazerbooks.com /books/kidnapped/kidnbio.html (267 words)

	Evangeline Cory Booth
		BOOTH, Evangeline Cory (Dec. 25, 1865 - July 17, 1950), fourth general of the Salvation Army, was born in the South Hackney section of London, England, the fourth of five daughters and next to youngest of the eight children of William and Catherine (Mumford) Booth.
		Catherine Booth, the "Mother of the Salvation Army," was herself an inspiring preacher who demonstrated that women could be as successful as men in winning souls for Christ.
		She was the last of the Booths to head the Salvation Army, the last commander in the United States to become a personal symbol of the institution.
	www.sensato.com /1921/18booth.htm (1708 words)

	History's Women
		Most of her correspondence was encouraging, but Catherine also warned against the fleeting results brought on by highly emotional pleas to the altar and prodded him to reconsider his views on women in ministry.
		Catherine was the first to contemplate the greater possibilities of their work — an army set on nothing less than the salvation of the world.
		Catherine helped William maintain his vision for the growing ministry, worked with other leaders to establish guidelines for each rank in the Army, and fashioned official Army uniforms when public appearances became more formal than saloons and brothels.
	www.historyswomen.com /womenoffaith/CatherineBooth.html (902 words)

	Catherine Booth
		Catherine Booth, the daughter of a coachbuilder, was born in Ashbourne, Derbyshire, in 1829.
		Catherine Booth had eight children, all of whom were active in the Salvation Army.
		One of her daughters, Evangeline Cora Booth (1865-1950) was elected General of the USA in 1934.
	www.spartacus.schoolnet.co.uk /b9.htm (1130 words)

	William Booth - Vol. 2
		He must remember, first of all, that Catherine Booth was two years dying; that this was no swift and beatific approach of Death; that she suffered from time to time excruciating pain, and for the last year of her life was stretched on a veritable rack of agony.
		Booth refused morphia, largely on religious grounds; and William Booth, who implored her to relent, was therefore forced to witness her quite conscious struggles with this indescribable anguish.
		Booth had a nice talk with the Dr. and discovered that he had some patients in great poverty, whereupon she asked him if he would distribute a sovereign amongst them for her, to which he readily assented.
	www.salvationarmysouth.org /booth/v2-9.htm (3885 words)

	My Family
		Catherine BOOTH was born on 27 Oct 1816.
		He was married to Catherine BOOTH in 1841.
		Parents: Joseph Augustus BOOTH Dr. and Sallie E. She was married to Addis Volney WHEAT Sr.
	www.audet.org /d10.htm (713 words)

	Religious Movements Homepage: Salvation Army
		Commonly referred to as General Booth, "he carried an aura of earnestness that complimented his prominent nose, white beard and uncommonly sad eyes." (Murdoch: 29) This characteristic of Booth is said to result from an early life that encompassed solitude and a humble family background:
		The 35 year marriage of William and Catherine Booth was a nurturing relationship and several authors mention the great influence Catherine Booth contributed to the creation and success of the Salvation Army.
		Catherine, besides preoccupying her time with increasing women activities and vocalness within the context of the Christian message, believed in the protecting of souls from 'sinful ignorance.' With this end in mind, the Booths took on the responsibility of providing basic necessitities to those less fortunate.
	religiousmovements.lib.virginia.edu /nrms/salvationarmy.html (3936 words)

	Margaret UNDERWOOD Booth
		Humphrey BOOTH came to VA from London in 1653-4, was a Justice 11 Dec 1656, and was living in 1665; m Margaret, dau of Col. Wm.
		A marriage settlement between Humphry BOOTH and Margaret his wife, dated 1 Aug 1663, is recorded in Essex [sic] and from this it appears that the marriage took place prior to 24 Aug 1660...Capt. Humphrey BOOTH and his wife Margaret UNDERWOOD had three children; 1.
		Co., and Catherine his wife, also daughter of Humphrey BOOTH, deceased, and heir entail in possibility to Humphrey, the son of the one part, and Richard STOKES of the sd.
	www.combs-families.org /combs/assoc/u-booth.htm (971 words)

	Catherine Booth (Site not responding. Last check: 2007-10-31)
		Catherine Booth, wife of Salvation Army founder William Booth, was known as the "Army Mother." In her world, women had few rights, no place in the professions and a minimal presence in church leadership.
		Nonetheless, in her marriage to William Booth, she became an evangelist, preacher and theologian, and co-founder of The Salvation Army.
		As a child, Catherine Booth was bright and tenacious despite long illnesses.
	katrina.salvationarmy.org /usn/www_usn.nsf/vw-sublinks/85256DDC007274DF80256B8000376F76?openDocument (192 words)

	The Foursquare Church - Famous People of Faith: Catherine Booth
		Why Care: While her husband, William Booth, is credited as the founder of the Salvation Army, Catherine Booth became known as the Mother of the Army.
		She helped start and establish the Salvation Army, which began in 1865 and today is one of the largest social welfare agencies in the world.
		In her time, it was unheard of for women to teach other adults, but Booth argued that the grace of Christ made men and women equal.
	www.foursquarechurch.org /articles/17,1.html (147 words)

	Miracles Healing Faith: Catherine Booth The Maréchale
		Kate, as all of the Booth children, had been dedicated to God at her birth by her parents, William and Catherine Booth, in 1858.
		His wife, Catherine, supported him declaring that “God has promised to feed and clothe us and I am willing to trust Him.” She herself, like her daughter after her, was criticised by the establishment as unseemly, immodest and vulgar when she began preaching and even taking over William’s speaking engagements when he was unwell.
		Their work was referred to as a holy war; William Booth talked of his volunteer army and hence the name Salvation Army.
	www.peniel.org /live/index.php?id=360601m (1074 words)

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