The goddess Centeotl is chosen from among the candidates sent by each delegation, not for physical beauty but for her knowledge of her area's history, customs and traditions.
Promptly at 10:00 AM the goddess Centeotl and all the delegations are presented and parade around the stage.
Centeotl then takes her seat with the governor of the state and invited dignitaries (such as the President of the Republic, King and Queen of Spain, high officials and personalities from all over the world, guests of the governor for this fabulous spectacle) and the first delegation is introduced and the celebration begins.
The Aztec Gateway(Site not responding. Last check: 2007-08-19)
Centeotl wasn’t merely misplaced in the “Goddess Candle Colors” list, he was misrepresented: the text itself discussing Centeotl referred to him as a goddess.
Though I'd never seen Centeotl referred to as a goddess before, the misinformation wasn't really shocking to me. I can see how that mistake could be made, as there is a female corn deity, and many people make mistakes with the Aztec pantheon because it's not one of the more familiar ones.
In addition to my own observations, a few others spoke up amidst the cacaphony to confess that they as well had seen inaccuracies towards their own pantheons in the "goddess" list, but had not voiced them because they were afraid of getting the kind of reaction I had.
www.amoxtli.org /cuezali/mind.html (1669 words)
Oaxaca's Guelaguetza Festival in July --"Lunes del Cerro"-- Mondays on the Hill(Site not responding. Last check: 2007-08-19)
The goddess Centeotl is chosen from among the candidates sent by each delegation, not for physical beauty alone, but also for her knowledge of her area's history, customs and traditions.
At around 10:00 AM the goddess Centeotl and all the delegations are presented and parade around the stage.
Centeotl then takes her seat with the governor of the state and invited dignitaries, high officials and personalities from around the world, and as the first delegation is introduced the celebration begins.
[No title](Site not responding. Last check: 2007-08-19)
Centeotl is seen in several ways, as the young corn she is seen as female, Xilonen, the green ear of corn.
A female dancer was made to dance a full day, and when she was exhausted she was taken to a sacrificial stone, and had her heart torn out and offered to Centeotl in order to refresh the corn.
He is seen as the pinturas, a grotesque monster inhabiting the place were souls that had not drowned or died in battle went.
Oaxaca, continued -- 2001 GPC Visit to Mexico(Site not responding. Last check: 2007-08-19)
CENTEOTL gave the group an extremely warm (and musical) welcome with the support of local musicians and presented their work in the areas of sustainable agriculture, alternative income-generation, environmental protection, and social development directed towards indigenous children and youth.
This girl gave a presentation on how she and her family are involved in CENTEOTL's work.
Staff of CENTEOTL explain the use of equipment that processes amaranth, as Judith Hernstadt (left), Eleanor Gimon and an interpreter listen.
Villages and towns cover both Centeotl and Mixtecan, but no people build on Xiloen.
Special ceremonies are held each year honoring Xipe Totec, but the priests must prepare for weeks in advance in order so shield themselves from such close proximity to the direct power of one of the gods.
Centeotl - Acadine Archive(Site not responding. Last check: 2007-08-19)
A priest arrayed himself in her skin, and engaged in mimic combat with soldiers, who were scattered through the streets.
Part of the skin was then carried to the temple of Centeotl the Son, where a priest made a mask of it in the likeness of the presiding deity, and afterwards sacrificed four captives in honour of the occasion.
The skin was then carried to the frontiers of the empire and buried.
Mexican Mythology - Acadine Archive(Site not responding. Last check: 2007-08-19)
The original religion appears to have consisted in a covenant with the first two of these deities to protect the people in war and peace, and with others to secure a good maize harvest.
To Tezcatlipoca and Huitzilopochtli human sacrifices of the most extensive and degrading nature were made, whilst to Centeotl and Xilonen, the maize-goddesses, sacrifices of equal hideousness, if not of equal extent, were rendered.
Quetzalcohuatl appears to have been a deity of an older and more civilised race to whom few sacrifices were made.
The story highlights, among other things, an ICF grant made in cooperation with migrant farm workers from North County San Diego who wished to give back to their communities of origin in the Valle Central de Oaxaca.
Collectively, 55 workers, all members of Carlsbad-based COCIO, donated $2,750, and ICF matched this 1:1 to establish a revolving loan fund that was administered by locally based non profit, Centeotl.
Centeotl got an additional $2,500 from ICF to administer the loan program.