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Topic: CHARLES PARHAM

	Charles Fox Parham - Wikipedia, the free encyclopedia
		Charles Fox Parham (June 4, 1873 - 1929) is a man both lauded and vilified by those who write or speak of him.
		The Charles F. Parham Center for Pentecostal-Charismatic Studies is a research facility on the campus of South Texas Bible Institute in Houston, Texas.
		Charles Fox Parham died in 1929 in Baxter Springs, Kansas.
	en.wikipedia.org /wiki/Charles_Fox_Parham (370 words)

	Charles Sheldon, Charles Parham and the revivals that almost started here
		Charles Parham's work in Topeka, which prepared the way for the later Pentecostal revival, didn't lead to a revival in Topeka for a very similar reason.
		Parham subsequently preached in Missouri and in Texas, places where the color line was even harder and whites and fls worshipping together would have been totally unacceptable and punishable by law.
		Parham's published negative comments about Seymour and Azusa Street leave little doubt that, although Parham may have believed the races were equal before God, he also believed that they ought not be allowed to mix in church.
	www.christian-oneness.org /topeka/revivals.html (1119 words)

	[No title]
		Parham claimed that language professors and other linguistically educated people confirmed that the tongues were languages, but this was not confirmed outside of the movement.
		Parham was so enthused that he said missionaries would go to the ends of the earth and would not have to learn the languages.
		Parham is holding a flagpole with banners reading "Apostolic Unity." The others are holding banners reading "Truth, Faith, Life, Victory, HEALTH." They were making a statement of their doctrinal position that health is a guaranteed part of the apostolic Christian life.
	www.solcon.nl /apgeelhoed/htmldoc/nb-parham.htm (818 words)

	Early Pentecostals, Spirit baptism, racism, second blessing
		However, Charles Parham and William Seymour, the most important personalities in the events which led to the Azusa Street revival and the modern Pentecostal movement, acted before this consolidation set in, in a milieu which was markedly divisive.
		Charles Parham was a Wesleyan Methodist minister who generally believed that the Wesleyans (who were no slouches!) were too lax morally and did not emphasize "entire sanctification," healings and miracles enough.
		Parham and his immediate followers took the concept of tongues as evidence of the Baptism of the Holy Ghost somewhat farther than most modern Pentecostals, however, in that, as they viewed it, "tongues" included both angelic languages and human languages.
	www.geocities.com /ian4christ41/early.html (3200 words)

	Sins of the Father ~ Charles F. Parham
		Charles Parham was born in 1873, became a preacher by age 14/15, with first meetings by age 19, going against the admonition of Paul to Timothy (1Tim.3:6), that a bishop not be a “...novice, lest being lifted up with pride he fall into condemnation of the devil….”
		Charles Parham was a racist, becoming a full ledged member of the KKK by 1910.
		Parham regularly taught “Where did Cain get his wife, or was there a pre-Adamite race!” 18—that thinking is always found connected to ‘another race’, the two seed theory of Christian Identity’ or aliens’ or that Biblical record is false and that Adam was not the first man God created.
	www.seekgod.ca /fatherparham.htm (1774 words)

	Charles Fox Parham Biography / Biography of Charles Fox Parham Biography
		Charles Fox Parham (1873-1929) is often referred to as the "Father of Modern Day Pentecostalism." Rising from a nineteenth century frontier background, he emerged as the early leader of a major religious revivalist movement.
		Charles Fox Parham was born June 4, 1873, in Muscatine, Iowa, the third son of William and Ann Parham.
		Parham was a sickly youth, suffering from encephalitis and tapeworms.
	www.bookrags.com /biography-charles-fox-parham (226 words)

	Charles Parham
		Parham, a "higher lines" missionary from Topeka, Kansas, included a six week period of study at Shiloh during included with a series of visits to other higher lines schools in the east, including Moody in Chicago, A. Gordon in Boston Massachusetts, and Simpson at Nyack, N.Y. during 1900.
		Parham indicated to Shumway that he first heard tongues being spoken by two male students as they emerged from one of the prayer towers.
		She had been a member of Charles Parham's group, and is also mentioned indirectly in the same issue of Tongues of Fire as Parham.
	www.fwselijah.com /Parham.htm (1110 words)

	January 1: Agnes Ozman and a second Pentecost
		Parham was convinced that if the church was to meet the challenges of the twentieth century, an outpouring of the Holy Spirit was needed.
		Parham led his students through a study of the major tenets of the holiness movement, including sanctification and divine healing.
		After midnight, on the first day of 1901, Agnes asked Parham to lay his hands on her and pray specifically that she might be filled with the Holy Spirit and speak in another tongue as evidence of the filling.
	chi.gospelcom.net /DAILYF/2001/01/daily-01-01-2001.shtml (784 words)

	PENTECOSTALISMO (Site not responding. Last check: 2007-10-18)
		Parham formuló la doctrina que lenguas fue "La evidencia bíblica" del recibir el Bautismo del Espíritu Santo.
		Parham se fue de Topeka y empezó un ministerio de campañas que terminó a una conexión con el avivamiento de la calle Asuza por medio de William J. Seymour.
		Seymour fue un estudiante de Parham en Houston, Texas.
	www.espnuevomilenio.org /encyclopedia/P/Pentecostalismo (250 words)

	Charles F. Parham
		Charles F. Parham was born June 4, 1873 in Iowa.
		Charles began to hold divine healing meetings and since truths of divine healings were rare in these times, many claimed that the power that manifested through Parham was of the devil despite the results.
		Charles began to receive much persecution from meetings in Houston where his own life was threatened several times and his workers were poisoned but healed after He prayed for them.
	www.5fold.org /charles_f_parham.htm (897 words)

	Spirit Baptism and the 1896 Revival in Cherokee County, North Carolina
		Parham's account of her husband, entitled simply Charles Fox Parham, perpetuates the story that the theology was agreed upon prior to Miss Ozman's experience.
		Parham's account and similarly the existential nature of the group's exegesis, it seems that the account given in the first history of the movement, namely, B.F. Lawrence's The Apostolic Faith Restored first published in 1916, may be the most reliable version available to us.
		The distinct Pentecostal pneumatology was formulated under Parham, but it was the implementation of this by Seymour coupled with a fellowship that transcended racial and other barriers, publication of a periodical, and the resulting media attention that made the teaching important.
	www.ipdc.net /np/archives/writings/1896sb.html (6026 words)

	Charles "Truck" Parham - Free Music Downloads, Videos, CDs, MP3s, Bio, Merchandise and Links
		Parham began picking up pointers from such bass legends as Walter Page from the Count Basie Band, as Page tutored Parham in exchange for his service as a bodyguard (Parham was an amateur boxer and a football player).
		Shortly thereafter, Parham became known as one of the area's most skilled bassists, as he continued to perfect his playing in pianist Earl "Fatha" Hines' big band as well as Jimmie Lunceford's Orchestra, the latter of which Parham played with for five years during the early to mid-'40s.
		Parham passed away at the age of 91 on June 5, 2002, in his lifelong hometown of Chicago, due to respiratory ailments.
	www.artistdirect.com /nad/music/artist/bio/0,,476907,00.html (497 words)

	Help Fight TRUTH Decay, read your Bible today!!
		Charles Fox Parham was in fact busted for sodomy with young boys[males] and barred from the church on Azusa Street.
		Charles Fox Parham simply tops the extremely long list of pentecostal preachers who have been charged and/or convicted of sexual immorality.
		In 1907, Charles Fox Parham was busted for sodomy with young males while preaching at the Azusa Street Revival.
	www.angelfire.com /ms2/cultministry/parham.html (380 words)

	Pentecostalism - by Gary Gilley
		Most consider the father of Pentecostalism to be Charles Parham, a young college student from Kansas with roots in the Methodist Church.
		While the Wesleys (John and Charles) could not be defined as Pentecostals, their theology laid the foundation upon which the Pentecostal movement would be built.
		Parham was also influenced by a fresh desire within his denominational circles to experience divine healing and speaking in tongues -- practices that most Christians at the end of the nineteenth century believed had ceased with the Apostolic age.
	www.rapidnet.com /~jbeard/bdm/Psychology/char/more/pente.htm (1383 words)

	The Parham Family (Site not responding. Last check: 2007-10-18)
		The name of Parham is derived from the residence of its first bearers either in the parish of that name in the County of Sussex, or Suffolk, England.
		Parham is a town in Ontario, Canada and Perham is a town in Minnesota.
		He was buried in the Parham cemetery on a small plot of ground about a mile and a half south of the Anioch Baptist Church, near the waters of Little Dove Creek, Elbert County, Georgia.
	home.comcast.net /~lynn.parham/parham.htm (1331 words)

	Parham Research Notes
		Bond of Francis Parham to James Parham, Administrator of the estate of Matthew Parham regarding her distributive share of 60 pounds and receipt thereof from James Parham with release, dated May 21, 1756.
		Parham and her heirs Lawfully begotten of her Body forever all the remainder part of my Tract of Land on the South side of Nottoway River containing about one hundred and five acres.
		Charles City County extended on both sides of the James River from James City County on the east, to Henrico County on the west.
	users.ap.net /~chenae/parham4.html (6362 words)

	Pentecostalism : Pentacostalism (Site not responding. Last check: 2007-10-18)
		Parham formulated the doctrine that tongues was the "Bible evidence" of the Baptism in the Holy Spirit[?].
		Parham left Topeka and begin a revival ministry which led to the link to the Asuza street revival through William J. Seymour whom he taught in Houston.
		Our adversary only that Charles inserted a printed apology in the Times, and paid him was the end of our well-planned attempt to arrest the swindler.
	www.explainthat.info /pe/pentacostalism.html (996 words)

	The Houston Connection (Site not responding. Last check: 2007-10-18)
		Parham and his wife became more committed to healing as they studied the Bible and experienced an increasing number of dramatic healings in their ministry.
		Parham remembers that "scores of persons, married and single, were consecrating their lives to God, and volunteering for His service, without money and without price, to preach this gospel, but felt the need of Bible teaching" (Parham, p.135).
		Parham’s sister, Lillian Thistlethwaite (1873-1939) was an excellent preacher, according to reports, and often shared the preaching duties with Parham.
	www.stbi.edu /cfp_houston_conn.html (14369 words)

	THE STRANGE HISTORY OF PENTECOSTALISM
		As we saw at the beginning of this report, Pentecostals generally trace their heritage to CHARLES PARHAM'S Bethel Bible School in Topeka, Kansas, where Agnes Ozman began to speak in "tongues" in 1901 when hands were laid on her.
		Soon, most of the others at the school were speaking and singing "in tongues." Parham claimed that language professors and other linguistically educated people confirmed that the tongues were languages, but this was not confirmed outside of the movement.
		When Parham arrived in Azusa Street in 1906, he began his first sermon by telling the people that "God is sick at his stomach" because of the things which were occurring at Azusa (Charles Shumway, A Study of the "Gift of Tongues," A.B. thesis, University of California, 1914, pp.
	www.wayoflife.org /fbns/strange1.htm (4818 words)

	Religious Movements Homepage: Assemblies of God
		The rise of the Pentecostal movement is largely based on the teachings of a man named Charles Parham.
		(2) Parham taught and practiced divine healing (Blumhofer, 23); this act of divine healing was grounded in his faith (Lippy and Williams, 1264).
		During the Christmas recess of 1900, Parham asked his students to search the Bible and discover the biblical evidence for the act of Baptism in the Holy Spirit.
	religiousmovements.lib.virginia.edu /nrms/AofGod.html (2983 words)

	Encyclopedia: Charles Fox Parham
		Charles Fox Parham is a man both lauded and vilified by those who write or speak of him.
		Born in 1873, Parham became a preacher at around the age of 15, holding his own services by the age of 19.
		He was affiliated with the Methodist and Holiness churches.
	www.nationmaster.com /encyclopedia/Charles-Fox-Parham (374 words)

	AG History (Site not responding. Last check: 2007-10-18)
		Parham had instructed his students to carefully study Acts Chapter 2, believing that speaking in tongues was the evidence of Spirit baptism.
		Charles Parham, (from Topeka, Kansas) an itinerant preacher and a former pastor of Methodist churches, formed the Pentecostal teaching that included what was called the "initial evidence," meaning that people who are baptized in the Holy Spirit will speak in tongues; Acts 1:8.
		George Studd, who had been a member of the famous English cricket team, the "Cambridge Seven," and the brother of missionary C.T. Studd, was baptized in the Spirit at the Azusa meetings and gave away his inherited fortune to Christian causes.
	www.calvarychristiancenterag.org /history2.html (1825 words)

	Jumala Kindralid - Charles Parham
		Parham hoiatas teda öeldes: "Kui me läheme siit välja, siis see paik läheb põlema." Tal oli selle kohane unenägu ja nii ka sündis.
		Parham kolis ära Houstonisse ja alustas seal uut piiblikooli.
		Parham korraldas aga nii, et nad jätsid Saymore jaoks ukse lahti ja ta istus väljaspool ja kuulas Parhami õpetust, kuidas ta õpetas Pühast Vaimust ja keeltega rääkimisest.
	www.hosianna.ee /kindralid/?Charles_Parham%A0 (1544 words)

	Parbar Westward: The Rejected Blessing by Jim Kerwin
		Charles F. Parham: This man is credited by most as being at the spear point of the modern Pentecostal outpouring.
		Parham, ever the opponent of Durham and “Durhamism,” took an uncharitable (and, one assumes and hopes, untrue) swipe at his deceased nemesis in the December 1912 issue of his The Apostolic Faith periodical.
		However, detailing as she does Parham’s itinerations, it is interesting to note that she places him in Perris, CA (not far from Los Angeles) from early December 1911 until January 31, 1912 (at which time he began preaching a series of meetings in L.A. proper).
	www.parbarwestward.org /RejectedBlessing.htm (10646 words)

	Parham Center (Site not responding. Last check: 2007-10-18)
		The Charles F. Parham Center for Pentecostal-Charismatic Studies is an independent research facility located on the campus of South Texas Bible Institute, in Houston, Texas.
		The Center's name honors the ministry of Charles Fox Parham, whose preaching and teaching were the beginning of the Twentieth Century spiritual renewal now known as the Pentecostal-Charismatic movement.
		The Parham Center is a research institution for study of the history and present-day move of the Holy Spirit.
	www.stbi.edu /cfp_intro.html (206 words)

	[No title]
		Charles Parham emménagea dans la « folie de Stone » et fit annoncer que quiconque voudrait se joindre à lui pour étudier le Nouveau Testament serait le bienvenu.
		Charles Parham savait dans quelle direction il devait orienter ses études.
		Charles Parham et les autres étudiants s'attelèrent donc à la lâche de découvrir un critère sur lequel on puisse se fonder.
	membres.lycos.fr /fpj/ressources/lerecit.htm (4057 words)

	Perspectives on Revival: Pentecostalism
		The pentecostal movement began at the turn of the century among college students of Charles Parnham, a holiness evangelist.
		Baptism in the Spirit was still so closely tied to sanctification (holiness teaching), that when Pentecostalism broke on the world, many who were thus prepared for the new move of God, failed to recognise it and accept it when it came.
		A former student of Charles Fox Parham, Agnes Ozman, began to speak in tongues as the Holy Spirit gave her utterance.
	members.aol.com /thewaycm/revival/pentism.html (1317 words)

	SermonIndex.net - audio mp3 sermons: Azuza Street
		Description: Charles Fox Parham gave his life to restore the revolutionary truths of healing and the baptism of the Holy Spirit to the Church, but the evangelist paid a price for it.
		The relentless backlash of persecution and slander Parham endured throughout his life would have destroyed others of lesser character, but for Parham, it only served to strengthen his hardened determination and purposeful faith.
		Description: After Parham's death in early 1929, friends collected contributions for a pulpit-shaped marker to be placed over his grave in Baxter Springs Kansas.
	www.sermonindex.net /modules/myalbum/viewcat.php?cid=113 (589 words)

	Beniah At The Apostolic Crossroad
		Parham cited as an antecedent example "a gentleman and his wife, whose names we have forgotten, received their Pentecost and spoke in the Italian language." A posterior case mentioned was a Baptist in Marshaltown, Iowa, who ended up a Spiritualist.
		Parham's insistence on permanent xenolalia was a premium version of this formula for popular religionists since it had the dual advantage of tangible miraculous intervention less deadly than handling poisonous snakes and provided a stimulus for missionary expansion.
		Parham, however, retained this belief until the end of his life, as have his ecclesiastical heirs.
	www.pctii.org /cyberj/cyberj1/hunter.html (10095 words)

	Frank Bartleman Azusa Street (Site not responding. Last check: 2007-10-18)
		The students were not charged tuition, but were required to "live by faith." Parham taught the standard teachings of the holiness movement that were current in his day, i.e., justification by faith sanctification as a second work of grace, divine healing, and the premillennial second coming of Christ.
		From this experience Parham constructed his thesis that glossolalia was the biblical evidence of being baptized in the Holy Spirit.
		Seymour had invited Parham, his "father in the gospel," to preach in Azusa Street, but Parham's negative messages and attempts to correct what he saw as abuses led to his expulsion from the church.
	www.sendrevival.com /history/azusa_street/azusa_street_bartleman_vinson_3_leaders.htm (5308 words)

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