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Topic: Charles Taylor (philosopher)


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In the News (Tue 2 Dec 08)

  
  Noted Books - Charles Taylor (philosopher)
Charles Taylor (born November 5, 1931) is a Canada philosopher known for his viewpoints on morality and modern western identity of individuals and groups.
His principal philosophical standpoint is that of exclusive humanism — a humanism without reference to the transcendent, especially as it relates to cultural, social, or political life.
Taylor was educated at the McGill University (B.A. in History in 1952) and at Oxford University (B.A. in Politics, Philosophy and Economics in 1955, M.A. in 1960, PhD in 1961).
mywebpage.netscape.com /Adachi4101/charles-taylor-philosopher-noted-books.html   (176 words)

  
 Taylor, Charles
Charles Taylor was educated at McGill University, where he earned a BA in History.
Charles Taylor is an internationally celebrated public philosopher, one who strives to bridge the gap between philosophical theories and political action.
In 2003, Charles Taylor was the first recipient of the Social Sciences and Humanities Research Council Gold Medal for Achievement in Research.
www.thecanadianencyclopedia.com /index.cfm?PgNm=TCE&Params=A1ARTA0007886   (464 words)

  
 SSRC Salutes Charles Taylor
Taylor's central interests in narrating the changing conditions of belief in the transcendent presents an invitation to social scientists to become more attentive to how the practices of belief change, and how religious and secular ideologies imagine and confront immanence and transcendence.
Taylor has shown that political secularism is not an "optional extra." It is always flattering to hear him speak glowingly about my conception of secularism based on "principled distance." But really the idea is his own because the philosophical and intellectual conditions that made it possible stem entirely from his writings and outlook.
Charles Taylor is one of the very few thinkers who could be considered among the foremost humanists and the foremost social scientists in the world.
www.ssrc.org /features/taylor060807/printable.html   (5591 words)

  
  Charles Taylor philosopher - Teachings
Charles Taylor philosopher - Teachings is one of the topics in focus at Global Oneness.
Charles Taylor, CC, BA, MA, Ph.D, FRSC (born November 5, 1931) is a Canadian philosopher known for his viewpoints on morality and modern western identity of individuals and groups.
Taylor was educated at the McGill University (B.A. in History in 1952) and at Oxford (B.A. in Philoso...
www.experiencefestival.com /charles_taylor_philosopher_-_teachings   (403 words)

  
  Charles Taylor (philosopher) - Wikipedia, the free encyclopedia
Charles Margrave Taylor, CC, BA, MA, Ph.D, FRSC (born November 5, 1931) is a Canadian philosopher known for his viewpoints on morality and modern western identity of individuals and groups.
Taylor was educated at the McGill University (B.A. in History in 1952) and at Oxford (B.A. in Philosophy, Politics and Economics in 1955, M.A. in 1960, D.Phil in 1961), where he studied under Isaiah Berlin and G.
Taylor's fourth and final attempt to enter the Canadian House of Commons was in the 1968 federal election when he came in second as an NDP candidate in the riding of Dollard.
en.wikipedia.org /wiki/Charles_Taylor_(philosopher)   (1171 words)

  
 Introduction to Taylor's Politics of Recognition   (Site not responding. Last check: )
Taylor sketches in broad strokes the way the concept of recognition evolved from the notion of social status (in the French sense of preference) to that of political equality.
Taylor makes several pointed comments, subsequently criticized by a number of scholars (see Susan Wolf's contribution to the volume), concerning the "worth" of cultures.
Taylor rejects the idea that these are mutually exclusive "isms." Communitarians are right to insist that there are many different cultural/political traditions and that each has a valid claim to be recognized and respected.
www.luc.edu /depts/philosophy/tec/wren/taylor.htm   (866 words)

  
 Charles Taylor
Taylor's efforts at 'philosophical archaeology' in Sources of the Self follow from his claim that articulation of the self's sources is an essential part of the antidote to the malaise of modernity.
One of the key assumptions that characterises Taylor's political philosophy is that the age of modernity and post-modernity is a pluralistic age.
Taylor argues for the possibility of a transvaluation of goods that would open the way for a reconciliation of the demands of pluralism, which he believes can be achieved through what he calls a language of perspicuous contrast.
www.philosophers.co.uk /cafe/phil_may2003.htm   (754 words)

  
 Amazon.com: A Secular Age: Charles Taylor: Books
Taylor sweeps grandly and magisterially through the 18th and 19th centuries as he recreates the history of secularism and its parallel challenges to religion.
Taylor's examination of the rise of unbelief in the 19th century is alone worth the price of the book and offers an essential reminder that the Victorian age, more than the Enlightenment, dominates our present view of the meanings of secularity.
Taylor wants to lay out what it takes to go on believing in God, in the absence of any equivalent to the intellectual, cultural and imaginative surroundings in which pre-modern religion was quietly embedded.
www.amazon.com /Secular-Age-Charles-Taylor/dp/0674026764   (2011 words)

  
 Charles Taylor: An end to mediational epistemology (2004)
Charles Taylor is a leading thinker on politics and modernity and an active commentator on Canadian politics.
Taylor mentioned that at the end of this lecture, saying he watched it because his students had seen it, hated it, and mentioned that not everyone agreed with its ideas.
Taylor used the example of the lectern, suggesting that if he wanted to teach the audience a new word for it, he would have to communicate the context to help them understand its meaning, defined by its precence in the lecture all, and that it was the thing behind which he spoke.
www.goodreads.ca /lectures/taylor/larkin-stuart04.html   (2403 words)

  
 Tolerance.ca® - Canadian Philosopher Charles Taylor wins Templeton Prize
Charles Taylor is engaged in contemporary, important, cross-cultural questions such as "What role does spiritual thinking have in the 21st Century?" For more than 45 years, Taylor, 75, has argued that wholly depending on secularized viewpoints only leads to fragmented, faulty results.
Taylor, an author of more than a dozen books and scores of published essays and who has lectured extensively, is currently professor of law and philosophy at Northwestern University in Evanston, Illinois, and professor emeritus in the philosophy department at McGill University in Montréal, the city of his birth.
Taylor, who lives with his wife, Aube Billard, an art historian, in Montréal, and, currently in Evanston, Illinois, has said he will use the Templeton Prize money to advance his studies of the relationship of language and linguistic meaning to art and theology and to developing new concepts of relating human sciences with biological sciences.
www.tolerance.ca /Article.aspx?ID=554&L=en   (1925 words)

  
 Charles G. Taylor News - The New York Times
Taylor, now 59, was a warlord during his country’s civil war in the 1990's, and became the country's president after the war ended.
Taylor is accused of a number of crimes stemming from the parallel civil war that raged in Liberia's neighbor Sierra Leone.
Charles Taylor, former president of Liberia, is trying to deflect attention from his crimes by casting doubts on the validity and efficacy of international justice.
topics.nytimes.com /top/reference/timestopics/people/t/charles_taylor/index.html?inline=nyt-per   (959 words)

  
 Renowned Philosopher Awarded Templeton Prize, NewsCenter, Northwestern University
Taylor, Board of Trustees Professor of Law and Philosophy at Northwestern and professor emeritus of philosophy at McGill University in Montréal, has argued for more than half a century that both secular and spiritual dimensions must be considered to solve problems such as violence and bigotry.
Taylor has a joint appointment as a professor of law at the School of Law and as a professor of philosophy at the Weinberg College of Arts and Sciences at Northwestern.
"Charles Taylor's vision is that the traditional religious ideals of the West and the highest aspirations of modern society should be understood as a continuum with one another and not in conflict," said Robert Burns, professor, School of Law.
www.northwestern.edu /newscenter/stories/2007/03/john.html   (1267 words)

  
 Charles Taylor at First Drafts - The Prospect magazine blog
Taylor is a practising Catholic, and his book can in some way be seen as a polemic against what he would presumably see as the dogmatic atheism of Dawkins, Hitchens et al.
The trouble with Charles Taylor is that he never asks really fundamental questions re what we are as human beings and our relation to Reality and Truth altogether—-he accepts the usual entirely mortal meat-body model of Humankind, which is common to both scientism and exoteric religion, as the starting point for his speculations.
Metaphysics was certainly largely unpopular amongst philosophers in the English speaking world for a period of about 50 years in the early 20th century; but reports of its death were, happily, exaggerated, and metaphysics as a discipline is currently flourishing.
blog.prospectblogs.com /2008/01/30/charles-taylor   (1662 words)

  
 Philosopher Charles Taylor first Canadian to win Templeton Prize
Charles Taylor, recipient of the 2007 Templeton Prize is photographed in New York, March 14, 2006.
Taylor, 75, spoke of the "great affinity" he has for the goals of the Templeton Foundation, and said the bilingual environment in which he grew up in Quebec - his mother's native tongue was French, his father's English - gave him his investigative spirit.
Because Taylor is revered for his thoughts, journalists and academics attending the reception used the question segment to focus on his philosophical analysis of the world's current trends - a central topic being the supposedly pending "clash of civilizations."
www.canada.com /globaltv/edmonton/news/story.html?id=27fd89bf-e8d8-447b-ae43-08c4bb0034fa&k=53596   (635 words)

  
 Charles Taylor by Michael Milde   (Site not responding. Last check: )
While Taylor has been famously concerned with analysing the condition of 'modernity,' his approach is reminiscent, at least in scale, of the projects associated with philosophers such as Kant, Hegel, or Nietzsche.
His philosophical interests are broad, ranging over ethics, metaphysics, epistemology, political philosophy, and philosophy of language.
Taylor's views on language and its centrality to human existence are not accorded separate treatment; instead they are noted and discussed as core ingredients of each of the categories.
www.utpjournals.com /product/utq/711/abbey95.html   (724 words)

  
 Portrait: 'Charles Taylor' by Ben Rogers | Prospect Magazine February 2008 issue 143
Taylor has sometimes been classed as a "communitarian." But that term is misleading if it suggests someone unsympathetic to the modern values of freedom and self-expression.
Taylor's move back to Canada in 1981 marked a new phase in his political career, this time as a leading commentator in debates about the future of the Canadian federation and Quebec's place in it.
For Taylor, insofar as we live in a secular age, this means not that religion is in decline or has declined—in some places it is on the rise—but that there is no religious orthodoxy; that religion and scepticism live side by side, often in the same person.
www.prospect-magazine.co.uk /article_details.php?id=10025   (2904 words)

  
 tothesource
I invited Charles Taylor years ago to give a lecture at the American Enterprise Institute in Washington D.C. I asked him to speak on the topic of how we in the West went from the ancient idea of the soul to the modern idea of the self.
Taylor's magnum opus is Sources of the Self, a magisterial account first published in 1989 of the origins of the modern identity.
Taylor shows why James is still relevant and that even though some forms of the old-time religion don't make much sense today, in other ways religion is more relevant than ever to make practical sense of our lives.
www.tothesource.org /5_15_2007/5_15_2007.htm   (2241 words)

  
 The Hindu : Vigilance, the key
According to Taylor, there has to be a basic inclusiveness, which means 'our sense of patriotic identity takes pride in bringing everyone together to the negotiating table'.
Charles Taylor is a former Professor of Social and Political Theory at Oxford University, and currently Professor of Political Science and Philosophy at McGill University.
AS we look back on the 20th Century, we see that it was a period that saw the rise of such various philosophical movements as phenomenology, existentialism, structuralism, post-structuralism and, most recently, of post-modernism.
www.hinduonnet.com /thehindu/2000/04/23/stories/13231292.htm   (2575 words)

  
 MercatorNet - Canadian philosopher strikes paydirt
Taylor is currently professor of law and philosophy at Northwestern University and professor emeritus at the philosophy department of McGill University in Montreal.
The consequence of this excessive individualism, Taylor persistently argues, is that philosophers and social scientists have lost sight of the social and historical dimensions of truth and human personality.
Taylor’s tradition-sensitive interpretation of the principles and ideals of the Enlightenment has led him to focus recently on the notion of a Catholic modernity.
www.mercatornet.com /index.php?option=com_content&task=view&id=530   (2163 words)

  
 Has the Templeton Prize Compromised Charles Taylor?
Charles Taylor, Canadian philosopher at Northwestern University, Illinois, USA, and formerly at McGill University in Montreal, is the recipient of the 2007 Templeton Prize.
Charles Taylor is a renowned Catholic philosopher, born in Montreal in 1931 and author of several important works such as Hegel, Sources of the Self: The Making of the Modern Identity and Varieties of Religion Today: William James Revisited.
Taylor has stated that he plans to use the funds from his Templeton Prize "to advance his studies of the relationship of language and linguistic meaning to art and theology and to developing new concepts of relating human sciences with biological sciences."[5]
atheisme.ca /articles/dr/taylor_templeton_en.html   (2448 words)

  
 Distinction And Unity: Canadian philosopher Charles Taylor wins $1.5-million Templeton religion prize
Canadian philosopher Charles Taylor wins $1.5-million Templeton religion prize
NEW YORK (AP) - Charles Taylor, a Canadian philosopher who says the world's problems can only be solved by considering both their secular and spiritual roots, was named Wednesday as the recipient of a religion award billed as the world's richest annual prize.
Taylor, a Montreal native, is professor emeritus in the McGill University political science department and a Rhodes Scholar who earned his doctorate from Oxford.
distinctionandunity.blogspot.com /2007/03/canadian-philosopher-charles-taylor.html   (273 words)

  
 Charles Taylor is Very Wise » mattwiebe.com
The Other Journal continues its long-running series engaging atheism, the latest of which is the first of three parts of an interview with Canadian philosopher Charles Taylor.
Taylor recently wrote a massive book called A Secular Age (which I plan to read very soon) which has basically redefined the subject of secularism in the West.
In the interview, Taylor discusses a bit of what his book covers—that the theory of secularization as the passing-away of religion is no longer credible—and also has a few scorching remarks about the current spate of “new” atheism.
mattwiebe.com /2008/06/charles-taylor-is-very-wise   (403 words)

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