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Topic: Child (archetype)

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	Poster child - Wikipedia, the free encyclopedia
		The phrase poster child originally referred to a child afflicted by some disease or deformity whose picture is used on posters to raise money for charitable purposes; "she was the poster child for muscular dystrophy".
		Poster child is also the nom de plume of a street artist who is best known for his Mario Blocks project, the purpose of which is to install homemade Mario blocks in public spaces.
		Ryan White was considered a poster child for societal acceptance of AIDS, after he contracted the disease from a blood transfusion and was expelled from his school.
	en.wikipedia.org /wiki/Poster_child (228 words)

	Archetype - Wikipedia, the free encyclopedia
		The term archetype is sometimes broadly and misleadingly used to refer to a prototype, a stereotype or an epitome.
		In the psychological framework of Carl Jung, archetypes are innate, universal prototypes for ideas and may be used to interpret observations.
		Jung treated the archetypes as psychological organs, analogous to physical ones in that both are morphological givens that arose through evolution.
	en.wikipedia.org /wiki/Archetype (346 words)

	Caroline Myss on the Child Archetype -- Beliefnet.com
		Caroline Myss on the Child Archetype -- Beliefnet.com
		The mature personality of the Child archetype nurtures that part of ourselves that longs to be lighthearted, innocent and expectant of the wonders of tomorrow--regardless of our age.
		The balanced Child is a delight to be around because the energy that flows from this part of our personality is infectious and brings out the best in others, as well as in ourselves.
	www.beliefnet.com /story/84/story_8449_1.html (249 words)

	The Looking Glass - Vol. 10, No. 2 - Alice's Academy (Site not responding. Last check: 2007-10-13)
		The second characteristic of the child archetype is that he or she is both invincible and vulnerable at the same time.
		The child archetype is an initial and a terminal creature, and represents the process of death and rebirth.
		Mei is still a child, but she represents a new beginning for the Kusakabe family, the village, and the human world as she teaches the viewer how to live side by side with nature and community.
	www.the-looking-glass.net /v10i2/alice4.html (4481 words)

	Alternative Journal of Nursing
		The Child Archetype nurtures that part of us that yearns to be lighthearted and innocent, expecting the wonders of tomorrow, regardless of age.
		The orphan archetype reflects the lives of people who feel from birth as if they are not a part of a family, including the family psyche or tribal spirit.
		The Eternal Child archetype is sometimes known as the Peter Pan syndrome; where childhood is not relinquished and the desire to grow up does not prevail.
	www.altjn.com /archives/13.asp (3824 words)

	Salvador de Bahia — III° Congresso Latino-Americano de Psicologia Analitica
		This archetype of the “god-child” is extremely widespread and happens to be mingled closely with all the other mythological aspects of the theme of the child.” Apparently there is a connection in the meaning of the past, the insignificant, also to be understood as the redeemer or savior, and the archetype of the child.
		One of the effects of this “madness” might be that, within the constellated archetypal field, the mother is highly sensitive to the marvelous aspects of her child, whereas his darker side is censored; i.e.
		The young child will already have acquired the beginnings of a sense of the quality the other conveys: his mother is at the same times good and bad, she is capable of satisfying his needs, but she may also make him forego that satisfaction.
	www.rubedo.psc.br /artigosb/darkside.htm (7357 words)

	Chapter 6: The Myth of Genesis as a Metaphor for the Divine Child, the Psychological Child, and the Biological Child
		The function of intuition is represented by the archetype of the creating Father God; the function of sensation is represented by the archetype of the Serpent; the function of feeling is represented by the archetype of Eve; the function of thinking is represented by the archetype of Adam.
		The personification of this energy is symbolized by the child archetype, human, divine, or any symbol that represents the opposites (parents) united or separated, such as seed, fruit, or a child animal, that is, a lamb, calf, or kid.
		In the Genesis mythology, it is the male child that is the creative principle, representing movement and action and his shadow side is the receptive, invisible feminine, the mother archetype, or the earth child (human) or the girl-child, who is always identical with the mother because she is always a virgin.
	sulcus.berkeley.edu /FLM/SH/MDL/GAL/GalDisChapts/galdis.chapter6 (21424 words)

	North of Eden - The Practitioner's Guide
		In a dyadic relationship, the Archetype is in dialog with the dreamer as they are in their current sense of self.
		The Archetype wants the dreamer to come into their feeling corridor, but the truth is that most people do not want to go into their true feelings.
		The Archetypes want to connect through the very essence of each person, but they cannot if the person is separated from their soul self.
	www37.pair.com /northofe/Book/zDyadvsTriang.htm (1361 words)

	WHAT IS "EGO"?
		For example, one can be identified with the inner Child and be affected by the inner Critic (negative aspect of the father) who attacks with a put-down statement such as, "You made a terrible mistake; that shows how stupid you are!" The victimized Child's responses are likely to be guilt and either withdrawal or attack.
		In our daily activities, at any particular moment, it seems that a particular archetypal energy (or combination of energies) is activated and gives rise to an image (e.g., the positive, caring mother or father and the world the image we have of it), which determines how we function and behave.
		For example, if the Witch is frightening the Child, the Interpreter might explain to the rest of the personality, "The witch is at it again, and the child is believing her." In response, the positive aspects of the Parents might join forces to comfort and reassure the inner Child.
	www.herovictim.com /whatsego.htm (3207 words)

	Chapter 4: First Prelude to Genesis
		The tragic Hero archetype in Genesis is the Serpent, the bringer of light or consciousness and the bringer of darkness or unconsciousness.
		The fully human end-figure, the human Madonna with the human child, has her forerunner in figures of the human mother with her companion snake in the form of a child or a phallus, as well as in figures of the human child with the big snake.
		He personifies the human child, who creates his or her own reality, a reality based on the experience of the past, on what appears to be the known objective world, coupled with what is unknown, the message of God or angels from the inner world of the soul or Self.
	sulcus.berkeley.edu /FLM/SH/MDL/GAL/GalDisChapts/galdis.chapter4.html (12070 words)

	The Inner Child (Site not responding. Last check: 2007-10-13)
		The inner child is not an archetype itself (and so it does not have an archetypal field of its own); instead, it is the elements which linger within various archetypal fields; for example, if we had a fear of water when we were a child, that fear lingers within the corresponding archetypal field.
		In the theory of archetypal fields, a subpersonality is merely a personification of a constellation (which is somewhat analogous to a complex).
		For example, if we were hurt by excessive criticism by our parents, the inner child still fears the same type of criticism; in adulthood, this fear might be re-generated when we are confronted by an employer who is belittling, and so we overreact to the employer's abusive actions.
	www.dreamwater.com /watersedge/Stout/innerchi.htm (990 words)

	Archetype Cards Review (Site not responding. Last check: 2007-10-13)
		It was her work with Archetypes and the concept of Sacred Contracts that led me to her in the first place.
		Archetypes span time, borders, and ethnicity, although each of those influences may add a different dimension to an Archetype.
		Not only are the Archetype renderings amazing for the artwork, but also because they each seem to tell a story, which is a big plus when attempting to wrap your head around the concept of personal Archetypes.
	www.aeclectic.net /tarot/archetype-cards/review.html (2481 words)

	The Enneagram Institute Discussion Board - cool site
		Laurence Hillman, an archetypal astrologer (and son of James Hillman, the archetypal pychologist) explained archetypes (and their eternal and temporal elements) in a way that was easy to grasp at a Jungian lecture/workshop I attended in Fall.
		For example, the child archetype in one person could be one way and in another some other way.
		You may identify with this archetype if you are interested in a path of spiritual development that is aligned to the mystery schools or study of the laws of the universe.
	www.enneagraminstitute.com /forum/topic.asp?TOPIC_ID=11479 (2227 words)

	Pact, An Adoption Alliance - Adoption and Race: Articles
		She is in the grip of the Mother-Child archetype, the Pieta, the Madonna with the babe suckling at her breast.
		But to say that adoption is a lifelong process does not equate with the idea that the separation of mother and child as a results of an adoption is a trauma causing a lifelong primal wound, in terms of which almost every behavior and idea of the adopted person can be explained.
		One, that every child is better off being raised by their natal parents who have been genuinely supported in their exploration and exhaustion of all other alternatives.
	www.pactadopt.org /press/articles/wound.html (1668 words)

	Jung Society of Atlanta - Geneviève Geer
		We owe to Jung the introduction of the notion of the archetype into the realm of psychology.
		Jung discussed at length the nature of the child archetype and its importance in the process of individuation.
		The child archetype lies at the core of what one could call, for what of a better name, "the children complexes" that live in our psyches alongside our better-known parental complexes.
	www.jungatlanta.com /geer.html (226 words)

	James Van Praagh
		Wendy is a member of the Association of Research and Enlightenment (ARE), also known as "The Edgar Cayce Foundation." Aside from her years of continued studies with ARE, her dream expertise also stems from her association with the Jung Society for which she has attended workshops, seminars and dream study circles.
		Once we recognize the archetype we are dealing with we are better able to understand our emotions, which in turn, allows us the opportunity to consciously change them.
		We recognize we have choices in life and we are able to chose, with work, which child archetype we want in our lives at this time.
	www.vanpraagh.com /chat_detail.cfm?logID=52 (2404 words)

	Archetypes
		The Child archetype reminds us of how we were as children.
		Often The Child archetype is speaking for the "inner child" --
		The Divine Child archetype is often seen in myths.
	www.bobbieann.net /Archetypes.html (701 words)

	The Conversation + 08 - Random Cholo + Archetype bull shit
		EXAMPLE: The child archetype often uses health issues to remain the center of attention.
		During a family dinner, a daughter influenced by the child archetype attempts to talk about how she's adjusting to her new braces; her mother, also influenced by the same archetype, keeps changing the subject to her sinus headache.
		After a doctor presents her with a surgical option for relieving her sinus problems, she dwells on her dislike of the doctor's bedside manner and refuses to have the surgery—all because she is fearful of the pain of surgery and recovery.
	www.lumpen.com /conversation/viewthread.php?tid=1663 (505 words)

	Goku's Journeys: The Monkey King in DragonBall and Saiyuki
		And we are dealing with archetypes here, characters so iconic that not only do they fit an archetype, but they come to define it for the literary tradition in which they are embedded.
		When the diadem is removed or broken, he goes berserk, losing all consciousness of himself and attacking friends and foes alike, as Jung says of the trickster: “In his clearest manifestations he is a faithful reflection of an absolutely undifferentiated human consciousness, corresponding to a psyche that has hardly left the animal level” (260).
		With the diadem on, he seems most to embody the child archetype: “Psychologically speaking, this means that the ‘child’ symbolizes the pre-conscious and the post-conscious essence of man. His pre-conscious essence is the unconscious state of early childhood; his post-conscious essence is an anticipation by analogy of life after death” (178).
	www.runet.edu /~lcubbiso/personal/research/Goku.htm (2402 words)

	The Divine Child: Archetype of the Self and Maturing Capacit... (Site not responding. Last check: 2007-10-13)
		The Divine Child: Archetype of the Self and Maturing Capacit...
		The Divine Child: Archetype of the Self and Maturing Capacities andUnderstanding
		I would see how true it is that I am capable of creating and having whatever I want whenever I am ready to be responsible about how I use all that power, and that there is no hurry to be something I already am and always was.
	www.jeremytaylor.com /_disc2/000003f6.htm (79 words)

	Online Forum - Body, Soul, Spirit (Site not responding. Last check: 2007-10-13)
		The mature personality of the Child Archetype nurtures that part of us that longs to be lighthearted, innocent and expectant of the wonders of tomorrow - regardless of our age.
		The Divine Child knows all its needs will be met; it will be taken care of because it trusts in the process of the universe.
		The balanced Child is a delight to be around because the energy that flows from this part of our personality is positively infectious and brings out the best in others, as well as in ourselves.
	www.v6.com.au /clientforums/bss/showmessage.asp?messageID=53 (318 words)

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