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Topic: Chinese Anarchism

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	Anarchism in the Chinese Revolution
		He argues that the history of anarchism is indispensable to understanding crucial themes in Chinese radicalism.
		And anarchism is particularly significant now as a source of democratic ideals within the history of the socialist movement in China.
		The changing circumstances of the Chinese revolution provide the immediate context, but throughout his writing the author views Chinese anarchism in relation to anarchism worldwide.
	www.ucpress.edu /books/pages/5678.html (203 words)

	Dimensions of Chinese Anarchism - an interview with Arif Dirlik \| libcom.org
		I came to study Chinese anarchism by tracing the origins of this notion of social revolution, and I believe that Chinese anarchism was a radical, new idea.
		Chinese Social Darwinists almost adopted the Euro-American idea that the so-called progressive societies are progressive because they had won in the conflict for survival, and through this there was an element of the new world as a world of competition and conflict, where those who didn’t succeed might in fact perish.
		When I began working on Chinese anarchism I sensed that there was a renewal of interest in anarchism, in a very broad sense, and I hoped to write this book as a contribution to that.
	libcom.org /library/dimensions-of-chinese-anarchism-an-interview-with-arif-dirlik (2811 words)

	Dimensions of Chinese Anarchism: An Interview with Arif Dirlik
		Unlike Peter Zarrow in Anarchism and Chinese Political Culture, you de-emphasize the role of Daoism and Buddhism in the constitution of Chinese anarchism.
		I believe that Chinese society was as subject to change as any other society, whether or not we are willing to recognize it.
		Feminism and anarchism have had a difficult and complicated relationship in Europe and America, yet feminism was apparently integral to Chinese anarchism and not even a contentious issue within the anarchist movement.
	perspectives.anarchist-studies.org /2dimensio.htm (2912 words)

	Anarchism in China
		Chevrier, Y. "Anarchisme, maoisme et culture politique chinoise," (Anarchism, Maoism, and Chinese political culture.) Historiens et Geographes 84(340): 193-202.
		Grove, L. "L'Anarchismo agli inizi del movimento studentesco cinese," [Anarchism at the beginning of the Chinese student movement].
		"Wu Zhihui yu zaoqi zhongguo wuzhengfu zhuyi xuanchuan," [Wu Zhihui and the propaganda of early Chinese anarchism].
	dwardmac.pitzer.edu /Anarchist_Archives/worldwidemovements/chinabiblio.html (622 words)

	Chen Jiongming: Anarchism and the Federalist State
		To generations of Chinese intellectuals in the twentieth century, anarchism is a political theory for scorn and ridicule.
		The dominance of modern Chinese historiography by the Nationalists and Communists is one factor.
		The confounding of anarchism and Bolshevism was typical of the confusion that prevailed at the time over the relationship of these radical ideologies.
	www.chen-jiongming.com /English/material/paper/chen_paper4.htm (6634 words)

	Chinese anarchist Ba Jin dies age 101 in Shanghai - Central Asia History of anarchism - Anarkismo
		Despite his anarchism Ba Jin became one of the most revered writers under Chinese Leninism although he was purged during the Cultural Revolution only reemerging in 1977.
		He was the last survivor of the first generation of Chinese writers to use the Chinese of the streets rather than formal Chinese of the court in their writings.
		After the eclipse of Chinese anarchism and in exile in Paris in 1927 he wrote his first novel, 'Destruction,' which is the story of a depressed young Shanghai anarchist.
	www.anarkismo.net /newswire.php?story_id=1526 (1094 words)

	Social Anarchism: magazine
		Reformist Anarchism 1800-1936: A Study of the Feasibility of Anarchism
		Free Women of Spain: Anarchism and the Struggle for the Emancipation of Woman
		Black Hands of Beijing: Lives of Defiance in China's Democracy Movement and Anarchism in the Chinese Revolution
	www.socialanarchism.org /mod/magazine/authors (248 words)

	A Radical Group in Hong Kong
		A large amount of their correspondence is simply fan mail from people who never offer any criticisms (nor expect to receive any) but who seek a “dialogue” consisting of the endless rehashing of ultraleftist banalities.
		Their publications have presented valuable information about events and life in China (Simon Leys’s Chinese Shadows shows how farcical are the accounts of those visitors to China who naïvely derive their information from the tightly programmed tours); but they have rarely confronted tactical problems.
		His tedious comparison of the Chinese Communist Party with the Russian one reinforces the notion of the inevitability of the bureaucratic regime.
	www.bopsecrets.org /PS/hongkong.htm (1202 words)

	The Chinese Anarchist Movement - Anarchist People of Color (Site not responding. Last check: 2007-10-20)
		The realization of Anarchism in China, he stated, should not be too difficult, because for thousands of years, the Chinese political foundation had rested upon Confucian and Taoist principles of "indifference" and "non-interference.
		Anarchism was a strong force, perhaps the dominant one, among the radical avant garde as World War I ended.
		One line of attack was that Anarchism had neither the capacity to wage successful revolution nor the capacity to hold power successfully in the aftermath of a revolution.[148] Revolution, he argued, could not be advanced by reliance upon separate, atomized units of undisciplined men.
	www.illegalvoices.org /index.php?option=com_content&task=view&id=29&Itemid=29 (17811 words)

	Richardson: Reviews - Origins of Chinese Communism
		As opposed to the first healthy instincts of the founders of Chinese Marxism, “decisions concerning the revolution were made for them by others, who claimed political superiority because they commanded theoretical superiority” (p.98), leading to “rocky relations” (p.197) and mutual mistrust (p.267).
		Having awakened Chinese Marxism, the Comintern, first of all of Zinoviev, and then of Stalin, stifled it, and a real examination of China in the light of a critical analysis had to wait until after the defeat of 1927, when it was too late to have a positive effect.
		As the author of this study so succinctly states it, “ideological cliches replaced a burgeoning Marxist inquiry into Chinese society that would not be revived seriously until it became evident in the later 1920s that the revolutionary strategy based on those cliches had failed” (p.l4).
	www.marxists.org /history/etol/revhist/backiss/vol2/no4/china.html (1311 words)

	Re: chinese anarchism after 1949
		I'd be curious about manifestations of anarchism in Beijing, which has a burgeoning punk scene.
		I think this is a hegemonic concept that has found consensus among Chinese, who say that Mao was another tyrant in a long line of despotic and authoritarian dictators.
		Also, noted that this article on Chinese anarchism (R. Scalapino and G.T. Yu, 1961, http://www.radio4all.org/redfl/books/china1.html) says that Chinese anarchists were influenced by folks such as Elisee Reclus -- a French anarchist and participant in the Paris Commune, and famous geographer of the 19th century (he was a friend of Kropotkin).
	archives.openflows.org /zhongguo/msg00564.html (414 words)

	Dimensions of Chinese Anarchism: An Interview with Arif Dirlik
		You describe the Chinese anarchists as both subjects and objects &endash; products and shapers &endash; of the larger revolutionary process in China, and your book traces the dialectic between the anarchists and this process.
		There may be Taoist elements in it, there may be Buddhist elements in it, there may even &endash; through Tolstoy &endash; be Christian elements in it: nevertheless, my concern was with the new ideas that anarchism brought into the Chinese intellectual scene, chief among them this idea of a social revolution.
		If you recall the parts in the book about Liu Shipei - and here the differences between anarchists become really important &endash; there's a feeling that nationalism opens up new questions that prepare the ground for anarchism, if you like, but also created new kinds of threats.
	www.anarchism.ws /china/dirlinkinterview.html (2922 words)

	IngentaConnect Esperanto and Chinese anarchism in the 1920s and 1930s
		Esperanto and Chinese anarchism in the 1920s and 1930s
		Esperanto in China and among the Chinese diaspora was for long periods closely linked with anarchism.
		In exploring the role played by Esperanto in interwar Chinese culture and politics, it helps to throw light on the complex relationship between language and politics in China in the first half of the twentieth century.
	www.ingentaconnect.com /content/jbp/lplp/2006/00000030/00000002/art00004 (177 words)

	It all began, as usual, with the Greeks - Mises Institute
		Though remarkable for its insights, ancient Chinese thought had virtually no impact outside the isolated Chinese Empire in later centuries, and so will be dealt with only briefly.
		By far the most interesting of the Chinese political philosophers were the Taoists, founded by the immensely important but shadowy figure of Lao Tzu.
		The exception is Chinese political philosophy (particularly Taoism), on which the definitive work is the illuminating Kung-chuan Hsiao, A History of Chinese Political Thought, Vol.
	www.mises.org /story/2054 (11796 words)

	Chinese anarchists in the U.S : Melbourne Indymedia
		In the period before the Chinese revolution Chinese anarchists were also active in the USA - in particular the 'Equality society'.
		In her autobigraphy, Bread Upon the Waters", Rose Pesotta briefly mentions a "group of Chinese students" in San Francisco who were known by, presumingly an anarchist "friend" in New York in the mid-1930s.
		Ba Jin, a giant of 20th-century Chinese literature and a staunch anarchist whose writings inspired a generation of youth to join the Communist revolution, died on Monday of cancer in Shanghai, the official Xinhua News Agency reported.
	www.melbourne.indymedia.org /news/2006/10/124777_comment.php (4778 words)

	Prof. Dr. Gotelind Müller-Saini (Institute of Chinese Studies, University of Heidelberg)
		Jahrhunderts unter dem Einfluß des Westens und japanischer Vorbilder (China, Kropotkin and Anarchism: A Cultural Movement in Early 20th Century China under the Influence of the West and of Japanese Models), Wiesbaden 2001.
		Liang Qichao and Early Chinese Perceptions of Anarchism (prior to 1903) In: Li Xisuo (Hrsg.): Liang Qichao Yu Jindai Zhongguo Shehui Wenhua, Tianjin 2005, S. 'Lin Yutang, Christianity and Jesus - A Bundle of Contradictions'.
		Gotelind Müller and Gregor Benton: "Esperanto and Chinese anarchism, 1907-1920: The translation from diaspora to homeland" in: Language Problems & Language Planning 30:1 (2006), 45-73.
	sun.sino.uni-heidelberg.de /staff/saini (1384 words)

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