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| | The New Ecumenism and Christian Witness to Society |
 | | The managers of the ecumenical takeover in the mid-sixties ranged from Margaret Mead to Stephen Rose, from Janet Lacey to Robert W. Spike, from Arend van Leeuwen to Metropolitan Nicodim of Leningrad, from Betty Thompson to Harvey Cox, and from Richard Shaull to Konrad Raiser the ideological echoes have continued. |
 | | In the early Christian centuries this history of interpretation was ecumenically informed by a decisive attentiveness to the unity of the body of Christ. |
 | | The new ecumenism is still reaching out for wisdom and well-grounded apologetic strategies in the arenas of parenting, schooling, the complementary relation of men and women, international aid, world debt, microeconomics, the environment, trade policy, taxation, terrorism, nuclear energy, technological change, economic development, biomedical dilemmas, life and death questions, popular culture, and social welfare. |
| www.ucmpage.org /articles/toden3.html (3923 words) |
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