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	Chrysippus of Soli, Phoenician cofounder of Stoicism
		Chrysippus was of Phoenician roots, born in 280 BC in Soli, Cilicia and died in Athens, Greece in 206 BC.
		Chrysippus said 'one' was 'multitude one' and should be regarded as a number but this was not immediately accepted, Iamblichus writing that 'multitude one' was a contradiction in terms.
		Chrysippus argues against the interpretation of the dilemma claiming that it is based on the assumption that mathematical lines have an atomic structure and are not therefore infinitely divisible.
	www.phoenicia.org /chrysippus.html (1122 words)

	Chrysippus Summary
		Chrysippus, the Stoic philosopher born at Soli, in Cilicia, became the third leader of the Stoa at Athens upon the death of Cleanthes, in 232 BCE.
		Chrysippus vowed to change that due to the effect it was having on the Stoa.
		Chrysippus believed virtue to be a quality of the soul, and that virtue, along with soul and body, were all intertwined.
	www.bookrags.com /Chrysippus (1607 words)

	Theosophy Library Online - Great Teacher Series - CHRYSIPPUS OF SOLI (Site not responding. Last check: 2007-11-02)
		Chrysippus was born at Soli in Cilicia about 279 B.C. Little is known of his early life beyond the fact that he grew up in the neighbourhood of Tarsus and perhaps experienced the philosophical disputation of that intellectual centre while still very young.
		Chrysippus added that since reason is the soul in man, reason unexercised in life would be indistinguishable from the Logoic dynamics of nature once the individuating qualities of the body vanished, and so only the souls of the wise could properly be said to survive as coherent individualities until the fiery end of time.
		Chrysippus elaborated the concept of nature to include "universal and human nature", suggesting that the virtues are not simply reflections of the order of nature but rather an integral part of it.
	theosophy.org /tlodocs/teachers/ChrysippusOfSoli.htm (3089 words)

	Chrysippus of Soli, Phoenician cofounder of Stoicism
		Chrysippus was of Phoenician roots, born in 280 BC in Soli, Cilicia and died in Athens, Greece in 206 BC.
		Chrysippus said 'one' was 'multitude one' and should be regarded as a number but this was not immediately accepted, Iamblichus writing that 'multitude one' was a contradiction in terms.
		Chrysippus argues against the interpretation of the dilemma claiming that it is based on the assumption that mathematical lines have an atomic structure and are not therefore infinitely divisible.
	phoenicia.org /chrysippus.html (1130 words)

	Chrysippus at PhilosophyClassics.com -- essays, resources
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	www.classicsnetwork.com /philosophers/Chrysippus (192 words)

	Chrysippus [Internet Encyclopedia of Philosophy] (Site not responding. Last check: 2007-11-02)
		Chrysippus was a Stoic philosopher of Soli in Cilicia Campestris.
		It was also a common practice with Chrysippus to take the opposite sides of the same question, and thus furnish his opponent with weapons which might easily be turned against himself as occasion offered.
		Carneades, who was one of his most able and skillful opponents, frequently used this circumstance and refuted Chrysippus by convicting him of inconsistency.
	www.utm.edu /research/iep/c/chrysipp.htm (436 words)

	Bryn Mawr Classical Review 2001.10.38
		Chrysippus argued that one must not offer an immediate, uncritical assent to these judgments, since the judgments in question are false and, if assented to, will produce an impulse that is excessive, disturbing the soul and impairing one's rational control over oneself and one's affairs.
		While Chrysippus' approach might be effective in dealing with a particular situation, it cannot deal with a mood or affective disorder (such as depression or melancholy) that is not directed to a particular situation but rather attaches itself to whatever situation is at hand.
		He therefore rejected Chrysippus' conception of the soul as wholly rational in character and introduced a number of counter-examples to show that judgment was neither necessary nor sufficient for emotion.
	ccat.sas.upenn.edu /bmcr/2001/2001-10-38.html (3409 words)

	Chrysippus (Site not responding. Last check: 2007-11-02)
		Chrysippus studied under Cleanthes, but he had also been influenced by the teachings of Plato.
		Chrysippus said 'one' was 'multitude one' and should be regarded as a number but this was not immediately accepted,
		Chrysippus argues against the interpretation of the dilemma claiming that it is based on the assumption that mathematical lines have an
	www-groups.dcs.st-and.ac.uk /~history/Mathematicians/Chrysippus.html (790 words)

	Dictionary of Greek and Roman Biography and Mythology, page 700 (v. 1) (Site not responding. Last check: 2007-11-02)
		CHRYSIPPUS (Xpo-tTTTros), a Stoic philosopher, son of Apollonius of Tarsus, but born himself at Soli in Cilicia.
		With regard to the worth of Chrysippus as a philosopher, it is the opinion of Ritter that, in spite of the common statement that he differed in some points from Zeno and Cleanthes (Cic.
		The third of the ancient divisions of philosophy, logic (of the theory of the sources of human knowledge), was not considered by Chrysippus of the same importance as it had appeared to Plato and Aristotle ; and he followed the Epicureans in calling it rather the organum of philosophy than a part of philosophy itself.
	ancientlibrary.com /smith-bio/0709.html (993 words)

	Chrysippus biography
		Chrysippus studied under Cleanthes, but he had also been influenced by the teachings of Plato.
		One of the contributions of Chrysippus to mathematics is his claim that 'one' is a number.
		Chrysippus argues against the interpretation of the dilemma claiming that it is based on the assumption that mathematical lines have an
	www-history.mcs.st-andrews.ac.uk /Biographies/Chrysippus.html (890 words)

	Chrysippus - Wikipedia, the free encyclopedia
		Chrysippus of Soli (279-207 BC) was Cleanthes's pupil and eventual successor to the head of the stoic philosophy (232-204 BC).
		As thorough taxonomist he initiated the success of the Stoicism as the most influental philosophical movement for centuries in the Greek and Roman area.
		Chrysippus is believed to have died of laughter after seeing a donkey eating figs.
	en.wikipedia.org /wiki/Chrysippus (144 words)

	Traces of the Early Stoics: Chrysippus III, Ethika (part)
		Chrysippus was probably the most influential of the early Stoic writers and what came to be regarded as mainline Stoicism was thought to stem from him.
		Chrysippus, the philosopher of the highest Stoic wisdom, begins thus in his book On Law [translation that follows is from Long and Sedley, The Hellenistic Philosophers (Cambridge University Press), 1987, p.
		Chrysippus collects a large number of other instances as suits his inquisitive way in making any investigation, but there are details so disgusting that language avoids them with abhorrence.
	www.wku.edu /~jan.garrett/stoa/tesv3.htm (5863 words)

	STOICS - LoveToKnow Article on STOICS (Site not responding. Last check: 2007-11-02)
		Such Cynic crudity Chrysippus rightly judged to be out of keeping with the requirements of a great dogmatic school, and he labored on all sides after thoroughness, erudition and scientific completeness.
		The relation of the sotil of the universe to God is quite clear: it is an inherent property, a mode of His activity, an effluence or emanation from the fiery ether which surrounds the universe, penetrating and permeating it.
		Chrysippus, therefore, conceded something to his opponents when he substituted for the Logos the new standards of sensation (aieO~oii) and general conception (,rp)oaandis= anticipation, i.e.
	19.1911encyclopedia.org /S/ST/STOICS.htm (12296 words)

	Stoic History
		Zeno and his disciple andsuccessor Chrysippus were responsible for formulating the originalphilosophy of Stoicism, which is centrally the theory that excellenceis happiness, which is itself sufficient for perfection and goodacts; Cleanthes played a big role in formulating the theory in thisway.
		He was the educator of the other early Stoics,and established the Stoic system; however, his disciple Chrysippus isregarded as the figurehead, incorporating Zeno's work into his own insuch a way that the work of the original master is difficult toidentify if it is not named.
		Chrysippus was also anearly systematist of propositional logic as a discipline, andcontinues to impress scholars by his technical innovations.
	users.cnu.edu /jvcarr/StoicBio.htm (1106 words)

	Chrysippus (mythology) - Encyclopedia.WorldSearch (Site not responding. Last check: 2007-11-02)
		He was kidnapped by the Theban Laius, his tutor, who was escorting him to the Nemean Games, where the boy planned to compete.
		They had been sent by their mother, Hippodameia, who feared Chrysippus would inherit Pelops' throne instead of her sons.
		Atreus and Thyestes, together with their mother, were banished by Pelops and took refuge in Mycene.
	encyclopedia.worldsearch.com /chrysippus_(mythology).htm (218 words)

	Chrysippus (mythology) - Wikipedia, the free encyclopedia
		Laius abducting Chrysippus, who is reaching out to Pelops, his father (detail).
		In Greek mythology, Chrysippus was a divine hero of Elis in the Peloponnesus, a young boy, the bastard son of Pelops and the nymph Axioche.
		The death of Chrysippus is seen as springing from the curse that Myrtilus placed on Pelops.
	en.wikipedia.org /wiki/Chrysippus_(mythology) (247 words)

	ipedia.com: Chrysippus Article (Site not responding. Last check: 2007-11-02)
		Chrysippus of Soli was Cleanthes 's pupil and eventual successor to the head of the stoic philosophy.
		In Greek mythology, Chrysippus was a divine hero, a young boy, bastard son of Pelops and the nymph Axioche.
		He was kidnapped by Laius, his tutor, who forced him to be his lover (crime for which he, his city and his family were later punished by the gods).
	www.ipedia.com /chrysippus.html (195 words)

	Geometry.Net - Scientists: Chrysippus
		Extractions: Chrysippus was a Stoic philosopher of Soli in Cilicia Campestris.
		From chrysippus of Soli (279207 BC) was Cleanthes's pupiland eventual successor to the head of the stoic philosophy.
		Chrysippus of Soli 207 BC) was Cleanthes 's pupil and eventual successor to the head of the stoic philosophy.
	www.geometry.net /scientists/chrysippus.php (2169 words)

	Chrysippus
		Chrysippus of Soli (279-207 BC) was Cleanthes's pupil and eventual successor to the head of the stoic philosophy.
		In Greek mythology, Chrysippus was the son of Pelops and Axioche.
		The text of this article is licensed under the GFDL.
	www.ebroadcast.com.au /lookup/encyclopedia/ch/Chrysippus.html (91 words)

	Chrysippus of Soli (Site not responding. Last check: 2007-11-02)
		Chrysippus of Soli (c.279-c.206): Cilician philosopher, second leader of the Stoa.
		Zeno of Citium was succeeded as head of the Stoic school at Athens by Cleanthes, who was in turn succeeded by Chrysippus, a native of Soli in Cilicia.
		Finally, Chrysippus was the man who concluded that if the rational principle of the universe, the logos, was divine, the world could be defined as a manifestation of God.
	www.livius.org /cg-cm/chrysippus/chrysippus.html (203 words)

	Stoic Doctrine
		Chrysippus the Stoic says that divine power resides in reason and in the mind and intellect of universal nature.
		By the nature with which our life ought to be in accord, Chrysippus understands both universal nature and more particularly the nature of man, whereas Kleanthes takes the nature of the universe alone as that which should be followed, without adding the nature of the individual.
		They hold the emotions to be judgments, as is stated by Chrysippus in his treatise On The Passions: avarice being a supposition that money is a good, while the case is similar with that money is a good, while the case is similar with drunkenness and profligacy and all the other emotions.
	www.praxeology.net /stoics.htm (2794 words)

	Chapter 6 - The Palatability of Papilio dardanus
		The experiment was designed to test not only their initial reaction to ingesting a particular butterfly, but to then offer the birds a choice to determine whether or not they avoided the species they had just been exposed to, or preferred it to the new species which they had just been introduced to.
		A graph of the data for Danaus chrysippus (see Figure 6-6) indicates that again the centre of mass does not vary significantly with body length (p=0.81), and also that the position of the centre of mass in females is not significantly different from that in males (p=0.27; Mann-Whitney test, two-tailed).
		Danaus chrysippus, however, also appeared to be palatable to the starlings, although it is possible that the individual butterflies used were from a population which did not sequester cardiac glycosides efficiently.
	www.alexfreeman.co.uk /thesis/6/6.html (7139 words)

	A Dictionary of Christian Biography and Literature to the End of the Sixth Century A.D., with an Account of the ...
		Chrysippus, one of four brothers, Cappadocians by birth, of whom two others were named Cosmas and Gabriel, as recorded by Cyril of Scythopolis.
		In 455 Chrysippus was made the superior of the monastery of Laura, and subsequently of the church of the Resurrection, by the patriarch Juvenal.
		Peter and John, and the martyrdom of the latter, which Chrysippus had derived from a fellow-presbyter, Lucian, to whom it had been revealed in a dream, together with the localities in which their bodies and that of St. Stephen were to be found.
	www.ccel.org /ccel/wace/biodict.v.iii.xxviii.html (376 words)

	Brewer, E. Cobham. Dictionary of Phrase & Fable. Chrysippus. (Site not responding. Last check: 2007-11-02)
		Chrysippus of Soli was a disciple of Zeno the Stoic, and Cleanthes his successor.
		He did for the Stoics what St. Paul did for Christianity—that is, he explained the system, showed by plausible reasoning its truth, and how it was based on a solid foundation.
		Stoicism was founded by Zeno, it is true; but if Chrysippus had not advocated it, the system would never have taken root.
	www.bartleby.com /81/3550.html (107 words)

	TMTh:: CHRYSIPPUS
		He was universally acknowledged to be an extraordinary orator, with an exceptional ability to produce dialectical arguments to use against his opponents.
		Chrysippus was one of the wisest of the ancient Greeks, He had an orderly mind, which permitted him to elaborate, systematise and develop the philosophy of the Stoics.
		His teaching began with logic, continued with physics, and culminated with ethics (Zeno said that philosophy was like an orchard, in which logic is the walls, physics the trees and ethics the fruit).
	www.tmth.edu.gr /en/aet/4/24.html (443 words)

	Chrysippus
		Chrysippus was also influenced by the teachings of Plato.
		Chrysippus was to become the third head of the Stoa Poikile and, together with Zeno of Citium, he is considered the cofounder of Stoicism.
		There are a number of versions of how he died, one of which says he drank some over proof wine while another says that he died of laughter.
	sfabel.tripod.com /mathematik/database/Chrysippus.html (298 words)

	Theosophy Library Online - Great Teacher Series - CHRYSIPPUS OF SOLI (Site not responding. Last check: 2007-11-02)
		Some connections can be discovered by reason alone, for instance, that sleeping watchers cannot be, or that there is no victory in battle by runaways.
		Chrysippus divided virtues into those based on theoretical principles, which are arts (technai) and those evolved from daily practice, which he called attainments (dunameis).
		But, Chrysippus added, one is bound to avoid whatever undermines virtue, such as drunkenness.
	www.theosophy.org /tlodocs/teachers/ChrysippusOfSoli.htm (3089 words)

	Diogenes Laertius
		By the nature with which our life ought to be in accord, Chrysippus understands both universal nature and more particularly the nature of man, whereas Cleanthes takes the nature of the universe alone as that which should be followed, without adding the nature of the individual.
		Neutral (neither good nor evil, that is) are all those things which neither benefit nor harm a man: such as life, health, pleasure, beauty, strength, wealth, fair fame and noble birth, and their opposites, death disease, pain ugliness, weakness, poverty, ignominy, low birth, and the like.
		They hold the emotions to be judgments, as is stated by Chrysippus in his treatise On The Passions: avarice being a supposition that money is a good, while the case is similar with that money is a good, while the case is similar with drunkenness and profligacy and all the other emotions.
	www.molloy.edu /sophia/seneca/DL_stoicism.htm (2941 words)

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