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| | Widow's Son, Footnote 5 (Site not responding. Last check: 2007-10-16) |
 | | He is referred to by Steiner again and again in numerous works, including, but not limited to, The Chymical Wedding of Christian Rosenkreutz (CWCR), Esoteric Christianity and the Mission of Christian Rosenkreutz (ECMCR), Rosicrucian Esotericism (RE) and Rosicrucian and Modern Initiation (RMI). |
 | | The reasons he is not known to traditional historians, foremost among which is the requirement of serving spiritually incognito, are obvious from these accounts which, however, asseverate his earthly reality first in the thirteenth century, when he was not yet known by such name, and then again in the fourteenth. |
 | | 50, fn 3) that the Temple Legend originated with Rosenkreutz in the fourteenth and fifteenth centuries, but insofar as the world is concerned it started with Count St. Germain and the founding of Freemasonry in the eighteenth century (accord: 10 Brit 318, “Saint-Germain, compte de”). |
| www.bibleandanthroposophy.com /Smith/main/burning_bush/chapters/Footnotes/Widows_Son_fn5.htm (150 words) |
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