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	Clement of Alexandria
		Clement was an early Greek theologian and head of the catechetical school of Alexandria.
		Clement has seemed to some to exaggerate the moral worth of religious knowledge; it must however be remembered that he praises not mere sterile knowledge, but knowledge which turns to love.
		Clement, however, clearly admits in Christ a real body, but he thought this body exempt from the common needs of life, as eating and drinking, and the soul of Christ exempt from the movement of the passions, of joy, and of sadness.
	www.catholicity.com /encyclopedia/c/clement_of_alexandria.html (2855 words)

	Clement of Alexandria - Wikipedia, the free encyclopedia
		Clement of Alexandria (Titus Flavius Clemens), was the first member of the Church of Alexandria to be more than a name, and one of its most distinguished teachers.
		The significance of Clement in the history of the development of doctrine is, according to Adolf Harnack, that he knew how to replace the apologetic method by the constructive or systematic, to turn the simple church tradition into a "scientific" dogmatic theology.
		"Exhortation to the Heathens", by Clement of Alexandria
	en.wikipedia.org /wiki/Clement_of_Alexandria (1478 words)

	[No title]
		Clement of Alexandria, one of the most revered deans of the Catechetical School for his philosophical theology and intellectual acumen, was one of the foremost figures who succeeded in uniting the missions of religion and science.
		Clement used this side of philosophy to show that all human beings are rational and have within them the "spark of reason" or the "divine spark".[23] Secondly, Stoicism was used to show to pagan converts that Christian morals were actually quite similar to the ethics they had somewhat embraced in their Stoic beliefs.
		For Clement, there is a close kinship between the human mind and the universal Logos, the Son of God.[30] No matter how distorted their beliefs were, there was a divine element dwelling in them which allowed them to attain even the faintest reflection of the eternal truth.
	www.coptic.net /articles/ClementOfAlexandria.txt (3555 words)

	CATHOLIC ENCYCLOPEDIA: Clement of Alexandria
		Alexandria was, in addition, one of the chief seats of that peculiar mixed pagan and Christian speculation known as Gnosticism.
		Benedict XIV maintained this decision of his predecessor on the grounds that Clement's life was little known that he had never obtained public cultus in the Church, and that some of his doctrines were, if not erroneous, at least suspect.
		The special field which Clement cultivated led him to insist on the difference between the faith of the ordinary Christian and the science of the perfect, and his teaching on this point is most characteristic of him.
	www.newadvent.org /cathen/04045a.htm (2863 words)

	The Development of the Canon of the New Testament - Clement
		Clement was a Christian Apologist, missionary theologian to the Greek cultural world, and second known leader of the catechetical school of Alexandria.
		Clement was probably an Athenian by birth and of pagan parentage.
		According to [Schneemelcher], all that survives of the Traditions of Matthias are the quotations of Clement.
	www.ntcanon.org /Clement.shtml (1479 words)

	Alexandrian Theology, Clement of Alexandria
		Clement of Alexandria, whose full name was Titus Flavius Clemens (150?-215?), was a Greek theologian and an early Father of the Church.
		Clement is important for his positive approach to philosophy which laid the foundations for Christian humanism and for the idea of philosophy as "handmaid" to theology.
		Bradley, "The Transfiguration of the Stoic Ethic in Clement of Alexandria," Aug 14:41-66; J. Ferguson, "The Achievement of Clement of Alexandria," RelS 12:59-80.
	mb-soft.com /believe/txn/alexandr.htm (1753 words)

	Clement of Alexandria: Theosis and the Work of Christ (Site not responding. Last check: 2007-08-19)
		Clement himself was an instructor in the faith, head of the ‘Catechetical School’ in Alexandria that is the focus of mystery and intrigue to contemporary Church historians, and perhaps it was this role that lent Clement to such an affinity with the image of the pedagogue.
		Clement was, in a pronounced way, what many moderns would call a ‘philosopher’ even as he was a theologian, and his readily apparent love for God was commingled and conjoined to his love of truth.
		Clement has obviously made use of Platonism in its formulation, without hesitation or apology (thus a corrective may be seen for those who insist that ‘philosophy’ and ‘theology’ are at war, in conflict); yet he has not done so without introducing changes to the system he takes to hand.
	www.monachos.net /patristics/clement_intro.shtml (3211 words)

	Ante-Nicene Fathers, Vol. II (Site not responding. Last check: 2007-08-19)
		Clement had been their disciple; but now, as the disciple of Christ, he was to exert a power over men and manners, of which they never dreamed.
		The Treatise of Clement, the Stromatist, on the Prophet Amos.
		Clement's quotations from Scripture are made from the Septuagint version, often inaccurately from memory, sometimes from a different text from what we possess, often with verbal adaptations; and not rarely different texts are blended together.
	www.ccel.org /fathers2/ANF-02/anf02-49.htm (2108 words)

	clement of alexandria (Site not responding. Last check: 2007-08-19)
		Clement of Alexandria was a convert to the Christian faith, through the direction of St. Pantaenus.
		It was at Alexandria that Clement was first introduced to the Essene concept of the "Angel-Messiah" and it would be natural for him to apply such ideas to Jesus; especially in light that many considered him "the" Messiah.
		Clement is recorded in his writings his belief that the Holy Spirit, in directing the creation of Scripture, inspired the deeper meanings, to further inspire Christians to continue to search and learn from its many depths.
	geocities.com /essenecx/clement_of_alexandria.htm (1752 words)

	CLEMENT OF ALEXANDRIA. The Columbia Encyclopedia: Sixth Edition. 2000 (Site not responding. Last check: 2007-08-19)
		Clement was one of the first to attempt a synthesis of Platonic and Christian thought; in this his successors in the Alexandrian school were more successful.
		Although Clement remained entirely orthodox, in his writing he strove to state the faith in terms of contemporary thought.
		He was long venerated as a saint, but Photius, in the 9th cent., regarded Clement as a heretic.
	www.bartleby.com /aol/65/cl/ClementA.html (179 words)

	History of Vegetarianism - St.Clement of Alexandria (c.150-215) (Site not responding. Last check: 2007-08-19)
		Clement of Alexandria, Saint, original name Titus Flavius Clemens ?150-?215 A.D. Greek Christian theologian; head of the catechetical school at Alexandria; teacher of Origen.
		Clement wrote, "It is far better to be happy than to have your bodies act as graveyards for animals.
		Homily XII states, "The unnatural eating of flesh meats is as polluting as the heathen worship of devils, with its sacrifices and its impure feasts, through participation in it a man becomes a fellow eater with devils".
	www.ivu.org /history/christian/clement.html (130 words)

	20th WCP: Pythagorean Symbolism and the Philosophic Paideia in the Stromateis of Clement of Alexandria
		Clement of Alexandria as a 'Neopythagorean Philosopher' is relatively badly served, however.
		Clement believes that the student should be directed and educated according to a certain model (partially found, as I shall argue, in the Pythagorean tradition).
		Basic elements of Clement's theology reveal unmistakably that the influence of so-called Neopythagorean tradition penetrates throughout the whole structure of Clement's thought and certain elements of the peculiarly Pythagorean teaching are visible both in his practical and theoretical philosophy.
	www.bu.edu /wcp/Papers/Anci/AnciAfon.htm (5803 words)

	Clement of Alexandria Biography \| Encyclopedia of World Biography
		The date and place of birth of Clement of Alexandria, born Titus Flavius Clemens, are not known, though it is likely that he was born in the decade 150-160, possibly in Athens.
		Clement was of the firm conviction that Greek philosophy, particularly Platonic metaphysics and Stoic ethics, represented one of the ways in which God had prepared the world for the coming of Christ.
		Clement left Alexandria on the outbreak of persecution against the Christians in 202.
	www.bookrags.com /biography/clement-of-alexandria (435 words)

	Clement of Alexandria Resources at Erratic Impact's Philosophy Research Base
		Clement of Alexandria, full name TITUS FLAVIUS CLEMENS (150?-215?), Greek theologian and an early Father of the Church.
		During the persecution of the Christians in the reign of Septimius Severus, emperor of Rome, Clement moved from Alexandria to Caesarea (Mazaca) in Cappadocia.
		Clement of Alexandria - Exhortation to the Heathen
	www.erraticimpact.com /~medieval/html/clement_of_alexandria.htm (711 words)

	Clement of Alexandria
		Clement of Alexandria is not to be confused with Clement I. Clement I was the fourth church father or pope of the church in Rome.
		Clement of Alexandria was Greek, born in Athens about 150 A.D. The presiding father at the church in Rome at that time was Pope Pius I. When Clement came to Alexandria, he became a Christian apologist.
		Clement of Alexandria was very knowledgeable of all branches of Greek literature and all existing systems of philosophy.
	www.allaboutreligion.org /clement-of-alexandria-faq.htm (262 words)

	Highbeam Encyclopedia - Search Results for Clement
		He is traditionally identified with St. Clement of Rome, the likely author of a letter written from there to the Corinthian church in c.AD 96.
		Clement VII c.1475-1534, pope (1523-34), a Florentine named Giulio de' Medici; successor of Adrian VI.
		Clement V 1264-1314, pope (1305-14), a Frenchman named Bertrand de Got; successor of Benedict XI.
	www.encyclopedia.com /SearchResults.aspx?Q=Clement (601 words)

	St. Clement of Alexandria (c. 150 A.D. - 220 A.D.)
		He was driven from Alexandria in the time of Severus, but seems to have returned, and to have died there.
		Philosophy was given to the Greeks, as the Law was given to the Jews, and, though superseded by the Gospel, the study of it remained none the less important.
		Clement, nevertheless, spends much effort in proving that the Greeks were not the original source of wisdom that was commonly supposed.
	www.usefultrivia.com /biographies/clement_of_alexandria_001.html (437 words)

	Clement of Alexandria and Apokatastasis
		Clement of Alexandria – born A.D. 150, died A.D. 220 – was inspired by Pantænus.
		Clement succeeded Pantænus as president of the school in 189, to be succeeded by Origen around 202.
		Clement insists that punishment in Hades is remedial and restorative, and that punished souls are cleansed by fire.
	www.romancatholicism.org /clement-apokatastasis.htm (1032 words)

	Clement's Order of the Gospels
		12 Helmut Merkel surmised that the ensuing discussion of Mark was a secondary insertion by Clement; thus, the original comparison in Clement's tradition was between John and the gospels with the genealogies.
		Clement furthered the apology for Mark by explaining that John was aware of what was disclosed in the earlier gospels, i.e., although Mark's gospel had a limited publication, John nonetheless knew about it.
		For example, Theodor Zahn supposed that Clement derived his statement not from tradition but from the observation of Irenaeus that Mark was written after the death of Peter and an inference that Luke should predate the close of Acts.
	www.mindspring.com /~scarlson/greek/clement.htm (3516 words)

	Origen of Alexandria
		Alexandria was host to Philo, one of the greatest Jewish philosophers and a contemporary of Christ, who taught that the philosophy of Pythagoras and Plato could be found in the Hebrew Scriptures, which he interpreted allegorically.
		Clement's catechetical esoteric tradition, so he declared, was alone authentic and represented the tradition of the "church." Thus the Catechetical School and the ChristianGnostic Schools both claimed authenticity.
		Clement probably taught the doctrine of the preexistence of souls, as his pupil Origen later did, but he seems to have rejected the doctrine of reincarnation taught by the Christian- Gnostics and most other religions of the ancient world.
	essenes.net /OrigenOfAlexandria.html (7861 words)

	CLEMENT OF ALEXANDRIA
		Clement argued that while there is an implicit and intuitive faith in all claims of knowing, for the Christian this faith is embedded explicitly in Christ.
		Clement held that there are two levels of interpretation of scripture: the literal and the allegorical.
		It had been imported and perfected by Philo of Alexandria as part of interpretation of the Torah.
	faculty.fullerton.edu /bstarr/345A.CLEMENT.OUTLINE.htm (638 words)

	Synoptic Gospels Primer - Glossary: Clement of Alexandria
		In 1958 a letter in which Clement quotes previously unknown passages from a secret edition of the gospel of Mark was discovered by Morton Smith in Jerusalem.
		A brief biographical sketch of Clement and background on the catechetical school of Alexandria (posted by The École Initiative).
		Clement of Alexandria - Rob Bradshaw's brief introduction to Clement's teaching with extensive hyper-bibliography (EarlyChurch.org).
	virtualreligion.net /primer/clement.html (661 words)

	Clement of Alexandria (c.150 - c.215)
		Elizabeth A.Clark, Clement's Use of Aristotle: The Aristotelian to Clement of Alexandria's Refutation of Gnosticism.
		A.H.C. Van Eijk, "The Gospel of Philip and Clement of Alexandria," Vigiliae Christianae 25.2 (1971): 94-120.
		J.C.M. van Winden, "Quotations from Philo in Clement of Alexandria's Protrepticus," Vigiliae Christianae 32 (1978): 208-213.
	www.earlychurch.org.uk /clementalex.php (1307 words)

	The Ecole Glossary (Site not responding. Last check: 2007-08-19)
		Clement of Alexandria (c 150 - c 230 CE) (born Titus Flavius Clemens) united philosophy and theology by using ideas from Greek philosophy (primarily Plato) to elucidate truths within Christian doctrine.
		In so doing, Clement united knowledge with the act of faith, maintaining that both are necessary in order to truly understand how to live according to the will of God.
		Clement was the head of the Catechetical School of Alexandria from 199 to 202.
	www2.evansville.edu /ecoleweb/glossary/clementa.html (175 words)

	Clement of Alexandria (via CobWeb/3.1 planetlab1.tamu.edu) (Site not responding. Last check: 2007-08-19)
		The trilogy into which Clement's principal remains are connected by their purpose and mode of treatment is composed of the Protrepticus ("Exhortation"), the Paedagogus ("Instructor"), and the Stromata ("Miscellanies").
		While His feast day is traditionally December 4, Pope Benedict XIV removed Clement from the Roman martyrology in 1748.
		An excerpt from a letter attributed to Clement of Alexandria is the only evidence we have for the existence of a possible Secret Gospel of Mark.
	clement-of-alexandria.iqnaut.net.cob-web.org:8888 (1719 words)

	Clement of Alexandria: The Alexandrian Catechetical School
		Clement first assisted and then succeeded Pantaenus in the direction of the school, about A.D. Among his prolific writings are the "Exhortation," "The Tutor," and the "Miscellanies," a trilogy representing a graduated initiation into the Christian life (belief, discipline, knowledge) and considered by many to be his finest work.
		Clement worked to combine the best of pagan Greek and Roman learning and science with the Christian faith.
		Clement believed the truth was to be found in Scripture, but sometimes it was hidden, and could only be discovered through allegorical interpretation.
	www.tentmaker.org /biographies/clement.htm (828 words)

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