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	Codex Bezae
		Beza wrote in the letter accompanying his gift that the manuscript was obtained from the monastery of St. Irenaeus in Lyons, during the war in 1562.
		Beza himself, after having first denominated his codex Lugdunensis, later called it Claromontanus, as if it came not from Lyons, but from Clermont (near Beauvais, not Clermont of Auvergne).
		All this, throwing Beza's original statement into doubt, indicates that the manuscript was in Italy in the middle of the sixteenth century, and has some bearing upon the locality of the production.
	www.catholicity.com /encyclopedia/b/bezae,codex.html (1078 words)

	CATHOLIC ENCYCLOPEDIA: Codex Bezae
		Codex beta, whose peculiar readings were collated in 1546 for Stephens' edition of the Greek Testament by friends of his in Italy.
		codex was produced- and partly because the text of D bears a remarkable resemblance to the text quoted by
		codex from the ordinary text, compared with which as a standard, it is characterized by numerous additions, paraphrastic renderings, inversions, and some omissions.
	www.newadvent.org /cathen/04083a.htm (1303 words)

	Ask Us A Question (Site not responding. Last check: 2007-10-17)
		Codex Claromontanus (Gregory-Aland no. D or 06) is a 6th century manuscript in an uncial hand on vellum of the Epistles of Paul and the Epistle to the Hebrews in Greek and Latin on facing pages (thus a "diglot" manuscript, like Codex Bezae Cantabrigiensis).
		It was named by Theodore Beza because he procured it in the town of Clermont-en-Beauvaisis, Oise, in the Picardie region north of Paris.
		The Greek text of this codex is highly valued by critics as representing an early form of the text in the Western text-type, characterized by frequent interpolations and, to a lesser extent, interpretive revisions presented as corrections to this text.
	umatac.guamus.com /topic/Codex_Claromontanus (471 words)

	Espoon helluntaisrk / Teologisia kirjoituksia / A summary of codice Sinaitucus, Vaticanus and Bezea
		Codex Vaticanus, B or 03, dates from the middle of the fourth century, and is presently kept in Rome.
		Codex Bezae (also known as codex Cantabrigiensis), D or 05, dates from the fifth or possibly sixth century and is conserved in Cambridge.
		Codex Bezae's special characteristic is the free addition of words, sentences, and even incidents.
	www.espoohsrk.fi /html/codices.htm (719 words)

	Codex Bezae Cantabrigiensis (Site not responding. Last check: 2007-10-17)
		The Codex Bezae Cantabrigiensis is so called because at one time it belonged to Theodore Beza, who in 1581 gave it to the University of Cambridge (Latin Cantabrigia), where it is now kept.
		The codex is a Greek and Latin diglot, the Greek text being on the left hand page and the Latin on the right.
		In general the Greek text is treated as an unreliable witness, and rightly so; but its very peculiarity, which suggests that it descended from an early offshoot of the manuscript tradition, makes it an important corroborating witness wherever it agrees with other early manuscripts.
	www.bible-researcher.com /codex-d1.html (320 words)

	Codex Bezae - Cambridge University Press (Site not responding. Last check: 2007-10-17)
		Codex Bezae is one of the most important primary sources in New Testament scholarship.
		A new appraisal of the earliest correctors of the Codex enables the author to extend his picture of its history to the medieval period.
		By studying the characteristics of Codex Bezae, both physical and textual, and by comparing its Greek and Latin texts, Parker aims to show how a bilingual tradition developed, and thus to discover as much as possible about its earliest stages, which leads to a new theory of the origins of the manuscript.
	www.cambridge.org /aus/catalogue/print.asp?isbn=0521400376&print=y (289 words)

	Codex Bezae (Site not responding. Last check: 2007-10-17)
		Codex Bezae or Cantabrigiensis (D, 05) Sixth Century
		In wording, Codex Bezae agrees with Papyrus 66 and Codex Sinaiticus.
		In punctuation, it conforms to the corrector of Papyrus 75 and the corrector of Codex Sinaiticus.
	www.earlham.edu /~seidti/iam/tc_codexb.html (237 words)

	Da Vinci Code and Codex Bezae: Rennes-le-Chateau, Parchment, Sauniere, Plantard, de Cherisey
		FACITIS QUOD NON LICET IN All words of Codex Bezae are identical to that of parchment 1.
		Codex Bezae is an "enigma" to textual critics of the Bible.
		It was in Lyon in the 16th CE, where Theodore Beza found it in a monastery.
	www.user.uni-bremen.de /~wie/Rennes (1637 words)

	Codex Bezae - Wikipedia, the free encyclopedia
		It is written in an uncial hand on vellum and contains, in both Greek and Latin, most of the four Gospels and Acts, with a small fragment of 3 John.
		The manuscript demonstrates the latitude in the manuscript tradition that could still be found in the 5th and 6th centuries, the date of this codex.
		The importance of the Codex Bezae is such that a colloquium held at Lunel, Herault, in 1995 was entirely devoted to it.
	en.wikipedia.org /wiki/Codex_Bezae (632 words)

	Traditional Catholic Apologetics.net \| A Look At Some of The Ancient Codexs (Site not responding. Last check: 2007-10-17)
		Though the folded note tablets used by the Greeks and Romans may have suggested the codex form, its development to eventual supremacy was related to cultural and technological changes—i.e., the rise of Christianity, with its demand for more and larger books, and the availability of first parchment and then paper.
		The oldest extant Greek codex, said to date from the 4th century, is the Codex Vaticanus, a biblical manuscript written in Greek.
		Also important is the Codex Alexandrinus, a Greek text of the Bible that probably was produced in the 5th century and is now preserved in the British Library, London.
	www.catholicapologetics.net /apolo_143.htm (2159 words)

	Chapter 1
		Codex Bezae contains the four Gospels and Acts (with some portions missing) and was written in Greek and Latin.
		The text of Codex Bezae (or D), is notable for its extreme irregularity.
		Codex Bezae's text, especially in the book of Acts, is so wild that when Bezae donated the manuscript to the University of Cambridge in 1581, he recommended that it be withheld from publication so that the public would not be offended (Scrivener [1864] 1978, x).
	users.frii.com /~krjjjj/CHAP1.HTM (3043 words)

	Codex Bezae
		Ce manuscrit ancien, le Codex BEZAE, a été révélé au monde par un universitaire allemand.
		En fait, il semble avéré que le Codex Claromontanus soit la matrice [9] du CODEX BEZAE.
		[2] Bezae codex cantabrigiensis, being an exact copy, in ordinary type of the celebrated uncial Graeco-Latin manuscript of the four Gospels and Acts of the apostles written early in the Sixth century, and presented to the University of Cambridge by Theodore Beza, A.D. Edited with a critical introduction, annotations and fac-similes par Frederick H. Scrivener.
	www.portail-rennes-le-chateau.com /codex_bezae.htm (2314 words)

	Synoptic Gospels Primer - Why Parables? (English) (Site not responding. Last check: 2007-10-17)
		(including codex Bezae) and Origen have "his disciples" in Mark 4:10 (like Luke) rather than "those who were about him with the 12." Textual critics generally regard the longer version original because
		The wording of Mark 4:11 in the Byzantine recension and codex Bezae exactly parallels Luke 8:10 (with "to know" after "given") except for the singular "mystery".
		The dependent clause in Matt 13:13 is worded like Mark 4:12 in codex Bezae.
	virtualreligion.net /images/primer/secret.html (139 words)

	Rel 101: Understanding the Bible: Manuscripts (Site not responding. Last check: 2007-10-17)
		Codex Sinaiticus - Dates from the mid fourth century and originally included both Old and New Testaments plus the Epistle of Barnabas and the Shepherd of Hermas, all in Greek.
		The history of this codex is not known before it appears in a Vatican catalogue of 1475 although it is of the "Alexandrian" type of text.
		The codex was moved from Alexandria to Constantinople and in 1627 to Britain.
	www.westminster.edu /staff/brennie/mss.htm (657 words)

	Forged New Testament? (Site not responding. Last check: 2007-10-17)
		It is agreed among scholars that whenever Bezae and the Old Latin manuscripts agree, that reading must date back to at least the second century, if not earlier.
		Codex Bezae and many Old Latin texts do not include Luke 24:40 - "having said this, he showed them his hands and feet".
		This verse is not in the 5th century Codex Bezae, and is found only as a footnote in the Revised Standard Version.
	essenes.net /gop31nt.htm (4462 words)

	Codex bezae
		Another quite fine duplication of the entire Codex Bezae is Frederick H. Scrivener, Bezae Codex Cantabrigiensis (Cambridge, England: Deighton, Bill, and Co., 1864); reprinted as Bezae Codex Cantabrigiensis (Pittsburgh Reprint Series 5; Pittsburgh: Pickwick, 1978).
		Parker presens both the Greek and Latin along with detailed commentary in Codex Bezae: An Early Christian Manuscript and its Text (Cambridge: Cambridge University Press, 1992).
		Codex Bezae: Studies from the Lunel Colloquium, June 1994.
	www.ibiblio.org /bgreek/archives/97-05/msg00019.html (171 words)

	Le Codex Bezae : Analyse historique & religieux
		Le meilleur exemple qui puisse être, est qu’il n’y a que récemment qu’un universitaire du nom de Wieland Willker s’est aperçu que le petit parchemin avait été copié d’un codex biblique fort ancien, le codex Bezae.
		Notons d’ailleurs que le Codex Bezae se démarque ici de tous les autres manuscrits bibliques de son époque.
		Comme le rapporte H. A Scrivener, le codex Bezae qui contient les mots « Sabbato Secundo-Primo », semble avoir été apporté à Lyon par St. Irénée, ou ses disciples, vers les années 170.
	www.societe-perillos.com /c_bezae.html (3353 words)

	Society of Biblical Literature
		The precise origins of the codex are not altogether clear, but its precursors were probably wax tablets, often hinged together, known to exist at least as early as the first century BCE.
		It should be borne in mind that Christians did not "invent" the codex, as has sometimes been stated in the past, but the evidence is clear that the preponderance of early (i.e., second and third century) codices were Christian compositions.[9] Numerous reasons have been suggested for the adoption of the codex, mostly practical in nature.
		The codex could readily use both sides of a leaf, although this practice was not unheard of on scrolls (see for example, Ezek 2:9-10, Zech 5:3, and Rev 5:1).
	www.sbl-site.org /Article.aspx?ArticleId=253 (3729 words)

	NT Manuscripts - Uncials
		Bezae has too many singular readings, too many variants which are not found in a plurality of the Latin witnesses.
		For the relationship between the "Western" text of Paul (the usual name given to the text of D F G and the Latin versions) to the "Western" text of Codex Bezae, see the entry on that manuscript and the entry on Codex Claromontanus.
		Called codex Wolfii A after the first important owner (though the manuscript in fact originated in the east, and was brought to the west by Andrew Erasmus Seidel), or alternately Codex Harleianus after its present location.
	www.skypoint.com /~waltzmn/ManuscriptsUncials.html (17513 words)

	FOOD & GOSPEL FOR POOR KIDS - Acts - An overview
		These are the Primary Uncials (Codex Sinaiticus, Codex Alexandrinus, Codex Vaticanus, Codex Ephraemi Rescriptus, Codex Bezae), Codex Laudianus (E) which is a bilingual Uncial confined to Acts, later Uncials like Codex Modena, Codex Regius, Codex the Priestly Code (P), the Cursives, the Vulgate, the Peshitta and the Harclean Syriac and quotations from the Fathers.
		The text of Westcott and Hort, The New Testament in Greek is practically that of Codex Vaticanus, which is held to be the Neutral type of text.
		The feeble support that Codex Bezae has in its peculiar readings in Acts (due to absence of Curetonian Syriac and of the Old Latin) makes it difficult always to estimate the value of this document.
	www.ourchurch.com /view/?pageID=148169 (10068 words)

	Nicklas, Review of Rius-Camps and Read-Heimerdinger, The Message of Acts in Codex Bezae, vol. 1
		This book is the first part of a planned commentary in four volumes on the Bezan text of Acts.
		Both of them agree on the pivotal role of Codex Bezae in the textual history of Acts.
		The Theological Tendency of Codex Bezae Cantabrigiensis in Acts.
	www.reltech.org /TC/vol11/Rius-CampsRead-Heimerdinger2006rev.html (1087 words)

	Amazon.com: Codex Bezae: An Early Christian Manuscript and its Text: Books: David C. Parker (Site not responding. Last check: 2007-10-17)
		By studying the characteristics of Codex Bezae, both physical and textual, and by comparing its Greek and Latin texts, the author aims to show how a bilingual tradition developed, and thus to discover as much as possible about its earliest stages, which leads to an important new theory about its origins.
		The precise character of the script of Codex Bezae has been a matter for some debate.
		Codex Bezae, New Testament, Old Latin, Codex Sinaiticus, Old Testament, Codex Claromontanus, Laudian Acts, Lvt Lvg, Cambridge Univ, Pal Papers, Acts of the Apostles, Bayerische Staatsbibl, Gregory Thaumaturgos, Livy Epitome, Mark's Gospel, New York, Date of Codex, Manuscript Top, Matthew Black, Rylands Pap, Spirit of God, Ammonian Section, Holy Spirit, Latin Bible, Origen's Hexapla
	www.amazon.com /Codex-Bezae-Early-Christian-Manuscript/dp/0521400376 (1237 words)

	Demythologising NT Textual Criticism
		The Western text-type is found pre-eminently in the text of Codex Bezae of the Gospels and Acts, a fifth century bilingual (Greek-Latin) MS.
		Even amongst the MSS that are most closely related to Codex Bezae (like Sinaiticus in John 1-8 or W in Mark 1-4), the level of agreement only reaches 60%.
		We have seen that Codex W is block-mixed; that is, it made up of a number of textual 'patches': Byzantine, 'Western', 'P45-like', Alexandrian, Byzantine and Alexandrian (if we list the sequence of block-mixed sections according to our modern arrangement of the Gospels).
	www.nttext.com /texttype.html (19005 words)

	the Amsterdam NT Blog: Resource: Codex Bezae (D 05) at Ebind
		Codex Bezae Cantabrigiensis, quattuor Evangelia et Actus Apostolorum complectens Graece et Latine...
		Volume 2 Codex Bezae Cantabrigiensis Tomus posterior Londini...
		Codex Bezae (D 05 and d) at TC Ebind
	vuntblog.blogspot.com /2006/10/resource-codex-bezae-d-05-at-ebind.html (179 words)

	Synoptic Gospels Primer - Glossary: Codex Bezae
		Modern critical editions of the Greek text often favor readings supported by this codex.
		The historical value of the Greek text is limited only by the fact that the western scribes who compiled it often tried to bring it in line with the Latin version on the facing page.
		The codex is named for the leading French ecclesiastical reformer and successor of Calvin at Geneva, Theodore Beza, who donated it to Cambridge University in 1581.
	virtualreligion.net /primer/beza.html (370 words)

	From the Mail Bag - Pros Apologian
		For example, the codex Bezae (or codex D) is a fifth century manuscript containing Greek and Latin texts of the Gospels and Acts, which was discovered in the 16th century by Theodore Beza in a monastery in Lyon.
		The predecessor of the codex Bezae and other church manuscripts do not contain the article "Ho" ("THE") in their text (The Orthodox Corruption of Scripture, Bart D. Ehrman, p.
		When D is by itself, without support from any of the rest of the Greek manuscript tradition or from ancient translations, it is generally ignored (which explains why the majority of sources do not even note the variant).
	www.aomin.org /index.php?itemid=271 (695 words)

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