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Topic: Codex Hierosolymitanus

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	Codex Cumanicus - Encyclopedia Glossary Meaning Explanation Codex Cumanicus (Site not responding. Last check: 2007-10-20)
		The Codex Cumanicus was a linguistic manual of the Middle Ages, presumably designed to help Catholic missionaries to the Kipchaks.
		The earliest parts of the Codex are believed to have originated in the 1100's or 1200's.
		The Codex consists of a number of independent works that were ultimately combined in one cover.
	www.encyclopedia-glossary.com /en/Codex-Cumanicus.html (517 words)

	Read about Codex at WorldVillage Encyclopedia. Research Codex and learn about Codex here! (Site not responding. Last check: 2007-10-20)
		The Christian codex was made of papyrus, more compact and better suited for people on the move than parchment.
		Carolingian Revival in the 8th century many works were not converted from scroll to codex and were lost to posterity.
		The codex also made it easier to organize documents in a library because it had a stable spine on which the title of the book could be written, and later read when books where arranged upright on shelves.
	encyclopedia.worldvillage.com /s/b/Codex (511 words)

	CODEX FACTS AND INFORMATION (Site not responding. Last check: 2007-10-20)
		As far back as the early 2nd_century, there is evidence that the codex was the preferred format among Christians, while other religions preferred the roll.
		The modern codex book owes a lot to the innovations of Aldus_Manutius who introduced the compact format book that could be carried in a saddlebag and italic type as a means of increasing print density.
		The codex also made it easier to organize documents in a library because it had a stable spine on which the title of the book could be written, and later read when books were arranged upright on shelves.
	www.witwib.com /codex (521 words)

	The Ultimate Codex Hierosolymitanus - American History Information Guide and Reference
		Codex Hierosolymitanus (the "Jerusalem Codex", often designated simply "H" in scholarly discourse) is an 11th-century Greek book, written by an unknown scribe named Leo, who dated it 1056.
		The codex contains the Didache, the Epistle of Barnabas, the two epistles 1 Clement and 2 Clement, and the long version of the letters of Ignatius of Antioch.
		Adolf Hilgenfeld used Codex Hierosolymitanus for his first printed edition of the previously all-but unknown Didache in 1877.
	www.historymania.com /american_history/Codex_Hierosolymitanus (171 words)

	Codex Gigas - Encyclopedia Glossary Meaning Explanation Codex Gigas (Site not responding. Last check: 2007-10-20)
		Codex Gigas - Encyclopedia Glossary Meaning Explanation Codex Gigas.
		The Codex Gigas is one of the largest manuscripts in the world, said to require two men to lift (hence Gigas, Greek for 'giant').
		It resided in Prague until 1648, when the Swedish army took it to Stockholm as plunder.
	www.encyclopedia-glossary.com /en/Codex-Gigas.html (144 words)

	Epistle of Barnabas - Wikpedia (Site not responding. Last check: 2007-10-20)
		The Epistle of Barnabas is an epistle with twenty-one chapters, contained complete in the Codex Sinaiticus where it appears at the end of the New Testament.
		The 4th century Codex Sinaiticus, in which the Epistle and the Shepherd of Hermas follow the canonical books of the New Testament, contains a more complete manuscript of the text, which is independent of the preceding group of texts.
		The 11th century Codex Hierosolymitanus ("Jerusalem Codex"), which includes the Didache, is another independent witness to the text.
	www.bostoncoop.net /~tpryor/wiki/index.php?title=Epistle_of_Barnabas (836 words)

	EPISTLE OF BARNABAS FACTS AND INFORMATION (Site not responding. Last check: 2007-10-20)
		It is traditionally ascribed to the Barnabas who is mentioned in the Acts_of_the_Apostles, though some ascribe it to another apostolic father of the same name, a "Barnabas of Alexandria." The ''Epistle'' 850 lines long is listed in the Latin list of canonical works inserted in the 6th century ''Codex_Claromontanus'' http://www.ntcanon.org/codex_Claromontanus.shtml.
		The authoritative text is in the ''Codex Sinaiticus'', part of a triple manuscript tradition in which the Greek text of this epistle has survived.
		#The 11th century ''Codex_Hierosolymitanus'' ("Jerusalem Codex"), which includes the ''Didache'', is another independent witness to the text.
	www.mrdefine.com /Epistle_of_Barnabas (810 words)

	Apocryphal New Testament Writings (Site not responding. Last check: 2007-10-20)
		It was not until 1873 that a complete copy of the text was discovered by Bryennios in codex Hierosolymitanus that also includes II Clement, Epistle of Barnabas, and the Didache.
		The title (in ancient times "The Teaching of the Twelve Apostles") was known from references to it by Athanasius, Didymus, and Eusebius, and Serapion of Thmuis (4th century) has a quotation from it in his Eucharistic prayer [Richardson] p.
		But no copy was known until 1873, when Bryennios discovered the codex Hierosolymitanus, which contained the full text of the Didache which he published in 1883.
	www.tparents.org /Library/Religion/Christian/NT-Canon/ntawrit.htm (7207 words)

	Codex Hierosolymitanus Essays, Term Papers on Codex Hierosolymitanuss, and Research Paper Essay Help
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	www.essaytown.com /topics/codex_hierosolymitanus_essays_papers.html (1047 words)

	Groaners (Site not responding. Last check: 2007-10-20)
		The epistle was highly regarded in the early church, included in the Codex Sinaiticus and Codex Hierosolymitanus, and believed authentic and canonical by Clement, Origen and Jerome, though Eusebius regarded it in his rejected category.
		It was not until 1873 that a complete copy of the text was discovered by Bryennios in codex Hierosolymitanus that also includes II Clement, Epistle of Barnabas, and the Teachings of the Twelve.
		Other arrangements were determined by questions of authorship, apostolic primacy, ecclesiastical preferences, codex production, scribal errors and editorial decisions that may have been based on some theological grounds which are not discernible to the modem reader.
	www.losalamoschurchofchrist.org /almost.htm (2837 words)

	Beliefnet.com
		However, I was just positing that a fairly good case can be made for the existence of manuscripts pretty consistent w/the canonical books we have today that were penned sometime in a least the second century.
		One of the earliest manuscripts is called the codex Sinaiticus, 4th.
		It's thought that codex Sinaiticus is one of the Original 50 given to Constantine in 322 AD by Eusebius.
	about.beliefnet.com /boards/message_list.asp?pageID=13&discussionID=216643&messages_per_page=4 (319 words)

	Early Christian Texts
		The Didache (from a Greek word related to "doctrine," "didactic," etc.), which was revised over time into varying forms at various places, seems to have been a sort of church manual for primitive Christians, probably in rural areas dependent mostly on itinerant ministers.
		The only known complete Didache in Greek is the Codex Hierosolymitanus, which was first published by Bryennios in 1883.
		The Greek Oxyrhynchus Papyrus No. 1782, dating from the late fourth century, contained fragments of a codex that preserved Didache 1:3b-4a and 2:7b to 3:2a in slightly variant and expanded form.
	www.thewords.com /articles/earlytext2.htm (2523 words)

	Standlijst collectie "Van Hamel"
		Codex Wormianus (the younger Edda) [of Snorri Sturluson] : Ms.
		Codex Frisianus (sagas of the kings of Norway) : Ms.
		Codex juris Islandorum antiquus qui nominatur Jarnsida seu liber Haconis = Hin forna lögbók islendinga sem nefnist Járnsida edr Hákonarbók : ex manuscripto pergameno (quod solum superest) legati Arnae-Magnaeani editus ; cum interpretatione Latina, lectionibus variis, indicibus vocum et rerum p.p.
	repertorium.library.uu.nl /standlijsten/hamel_list.htm (10562 words)

	Three Tertullian-Irenaean Hypotheses (Site not responding. Last check: 2007-10-20)
		The codex Alexandrinus (5th century) is the oldest manuscript we have containing the letter.
		There is also the use of the codex form found in over 90% of manuscripts and fragments of the Christian Bible.
		Use of the codex for publications was rare and it is highly unlikely that diverse Christian authors would all choose to adopt it.
	www.secrets.philosophyhelps.com (12853 words)

	The Didache
		Upon its publication, it was quickly observed that large parts of the work had previously been extant as quotations within other works, but had not been recognized for what they were.
		While its general import is clear enough, the precise meaning of this Aramaic eschatological term, anticipating the parousia, is not known, because the division of the letters in not certain.
		The Codex Hierosolymitanus, the only complete manuscript of the Didache in Greek, writes it as a single word: (greek text): but the Aramaic which it transliterates is two words, either Maran Atha, or Marana Tha.
	www.idir.net /~sgraessle/locala1/didache.htm (2588 words)

	www.TheChristadelphians.org - Welcome
		Now known as Codex Hierosolymitanus 54, that volume was removed to the Patriarchate at Jerusalem in 1887, where it remains.
		That is very important confirmation for the basic accuracy of Codex Hierosolymitanus 54, given the gulf of centuries between it and the earlier fragments.
		They conclude that "this sheet was originally cut from a roll of papyrus in order to serve as a double-leaf in a codex," but instead it was used "as a space for scribal exercises" (87).
	www.thechristadelphians.org /htm/special/didache_about.htm (5130 words)

	Dictionary of Meaning www.mauspfeil.net
		The codex contains the ''Didache'', the ''Epistle of Barnabas'', the two epistles Epistles of Clement 1 Clement and Epistles of Clement 2 Clement, and the long version of the letters of Ignatius of Antioch.
		- The Development of the Canon of the New Testament: ''Codex Hierosolymitanus'' Category:Middle Ages Category:Christian history Category:Christian texts Category:Manuscripts {{Lit-stub}}
		There you find a list of all editors and the possibility to edit the original text of the article Codex Hierosolymitanus.
	www.mauspfeil.net /Codex_Hierosolymitanus.html (228 words)

	Josephus Mail and FAQ
		The two manuscripts considered to have the best texts for the Jewish War are the Codex Parisinus Graecus and the Codex Ambrosianus, both dating from circa 900-1000 CE.
		The only manuscript for Against Apion is Codex Laurentius, from the eleventh century, which has a large gap in Book II that must be filled by the old Latin version.
		Numerous translations of these manuscripts have appeared over the years, and exploded in number after the invention of the printing press; the first printed edition dates from 1470.
	www.members.aol.com /FlJosephus2/MailAndFAQ.htm (3290 words)

	The Martyrdom of Polycarp (Site not responding. Last check: 2007-10-20)
		m, Codex Mosquensis 159 (13th century), now in the Library of the Holy Synod at Moscow.
		b, Codex Baroccianus 238 (11th century), now in the Bodleian Library at Oxford.
		s, Codex Hierosolymitanus (10th century), now in the monastery of the Holy Sepulchre at Jerusalem.
	www.earlychristianwritings.com /martyrdompolycarp-intro.html (531 words)

	Epistle of Barnabas
		The letter ends with an explanation of Christian lifestyle, most likely borrowed from the Didache.
		The epistle was highly regarded in the early church, included in the Codex Sinaiticus and Codex Hierosolymitanus, and believed authentic and canonical by Clement, Origen and Jerome, though Eusebius regarded it as apocryphal.
		However, the general message of the epistle was largely supplanted by the Epistle to the Hebrews, which has also been attributed to Barnabas.
	www.maplenet.net /~trowbridge/barnabas.htm (228 words)

	The Letter of Bar-Nabas
		Bar-Nabas appears to take a statement regarding sodomy further than the authors of the Didache (or "two ways" teaching) did.
		The earliest manuscript evidence for the letter comes from Codex Sinaiticus (early IV century), but that manuscript is not complete.
		Codex Hierosolymitanus (1056 CE) is more complete but is considerably later.
	www.friktech.com /rel/barn.htm (8770 words)

	The Didache
		A Greek copy of The Didache was first discovered in 1873; a text that was part of an 11th century manuscript entitled Codex Hierosolymitanus (circa 1056).
		The ecclesiastic of Nicomedia, a gentleman named Bryennios, is credited with finding this codex, published in 1883.
		Since the initial discovery in the 19th century, The Didache has been found in fragments (Latin, Coptic, Ethiopic, Syriac) and in complete translation (Georgian).
	www.freerepublic.com /focus/f-religion/744893/posts (859 words)

	Codices (Site not responding. Last check: 2007-10-20)
		This manuscript, usually designated S, was discovered in 1859 by C. von Tischendorf at the Monastery of St. Catherine at the foot of Mt. Sinai (in the south central Sinai Peninsula) after a partial discovery of 43 leaves of a 4th-century biblical codex there in 1844.
		Though some of the Old Testament is missing, a whole 4th-century New Testament is preserved, with the Epistle of Barnabas and most of the Shepherd of Hermas at the end.
		The manuscript contains the Didache, the Epistle of Barnabas, I Clement, II Clement, and the long form of the Ignatian letters.
	www.tparents.org /Library/Religion/Christian/NT-Canon/codices.htm (298 words)

	Zweiter Clemensbrief (Site not responding. Last check: 2007-10-20)
		Eusebius von Caesarea, in der ältesten Erwähnung dieses Textes in seiner Kirchengeschichte, nennt den zweiten Clemensbrief weniger wichtig als den ersten Clemensbrief, da er von den Kirchenvätern nicht benutzt (d.h.
		Der Text ist in zwei wichtigen griechischen Manuskripten (Codex Hierosolymitanus, Codex Alexandrinus), in denen er direkt auf den ersten Clemensbrief folgt, überliefert.
		Die Datierung des zweiten Clemensbriefes wird mittels indirekter Hinweise vorgenommen, da der Text keinerlei Referenzen zu historisch datierbaren Ereignissen enthält. Die im Brief behandelten Fragestellungen gelten als Theologie der Mitte des zweiten Jahrhunderts, bevor gnostische Strömungen in der Kirche auftraten.
	www.t131.greatnet.de /lexikon/z/zw/zweiter_clemensbrief.html (255 words)

	II
		Otros no bíblicos como el Codex Hierosolymitanus (s.
		Casi todas las obras de los apologistas las conocemos a través del Codex Parisinus gr.451.
		Tienen defectos literarios innegables: disgresiones frecuentes, pensamiento desarticulado, falta de elocuencia y vehemencia, pero revelan un carácter sincero y recto que trata de llegar a un acuerdo con el adversario.
	www.mercaba.org /Patrologia/tema_02-05.htm (9555 words)

	CHRISTIA Archives -- July 1995, week 3 (#261)
		As I noted when Joe raised the same objection ".
		the _Codex Hierosolymitanus 1056_ is not the only extant manuscript of the Didache.
		There have been numerous recent finds of fragmentary texts and translations of the Didache.
	lists.asu.edu /cgi-bin/wa?A2=ind9507c&L=christia&T=0&F=&S=&P=27937 (518 words)

	Handbook of Patrology: First Period, Section I: The Apostolic Fathers
		It is contained in two Greek MS., the "Alexandrinus," probably belonging to the IVth century (now in the British Museum), and the "Constantinopolitanus" or, better, "Hierosolymitanus," dating from 1056 (kept in Jerusalem).
		Under the name of St. Barnabas we have a letter preserved in two principal codices, the Sinaiticus (IVth century) and the Hierosolymitanus (1056).
		The Epistle of Pseudo-Barnabas, Clement of Alexandria, Origen, the author of the Apostolic Constitutions, and others had quoted it or embodied fragments of it in their works.
	www.earlychristianwritings.com /tixeront/section1-1.html (6946 words)

	Didache 6-16
		In addition to the witnesses to the separate Two Ways tradition (§2:5) the following manuscripts and documents contain or are closely related to the form of the Didache with which we are directly concerned.
		(1) H (Codex Hierosolymitanus) is the Bryennios manuscript described in §3:1, which contains the only known form of the full Didache in Greek.
		(2) POxy is the Greek Oxyrhynchus Papyrus 1782, dating from the late fourth century, which consists of two fragments of a codex, and preserves Didache 1.3b-4a and 2.7b--3.2a in a slightly variant form (with some significant expansion) from H.
	ccat.sas.upenn.edu /humm/Rs/rak/publics/didache/didache.htm (10463 words)

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