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| | Manas: History and Politics, British India, Hindu Fundamentalism |
 | | In the "communalist" interpretation of Indian history, class, ethnicity, political associations, economic interests, and other variables are, when not ignored, assuredly subservient to religious identity, and more precisely to immutable and preordained notions of "Hindu," "Hinduness," "Muslim," "Islam," and other like categories. |
 | | On the strength of the testimony available from published writings and archival records, a large number of historians have argued that "communalism" was largely the invention or (to put it somewhat more mildly) the consequence of the British policy of "divide and rule," an epistemological imperative of the colonial state. |
 | | What the "communalist" interpretation also overlooks is the fact, exemplified in social, religious, and cultural practices running the gamut from North Indian music and architecture to the reverence of certain saints and poets by Hindus and Muslims alike, that a common and syncretistic culture developed over the course of many centuries. |
| www.sscnet.ucla.edu /southasia/History/British/Hindufund.html (1492 words) |
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