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Topic: Communicatio idiomatum

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	Communicatio Idiomatum
		The source of the communicatio idiomatum is not to be found in the close moral union between Christ and God as maintained by the Nestorians, nor in Christ's fullness of grace and supernatural gifts, nor, again, in the fact that the Word owns the human nature of Christ by right of creation.
		The communicatio idiomatum is based on the oneness of person subsisting in the two natures of Jesus Christ.
		There is no communicatio idiomatum between the two natures of Christ, or between the Word and the human nature as such or its parts.
	www.catholicity.com /encyclopedia/i/idiomatum,communicatio.html (881 words)

	communicatio idiomatum, the communication of properties
		Therefore, the communicatio idiomatum means "that the properties of both, the human and the divine natures, are now the properties of the person, and are therefore ascribed to the person."
		The communicatio idiomatum does not mean, however, that anything particular to the divine nature was communicated to the human nature.
		The answer is found in the communicatio idiomatum because in this teaching (as we have seen in the scriptures above), the quality and attributes of the divine nature were ascribed to the person of Christ.
	www.carm.org /doctrine/properties.htm (1154 words)

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	CATHOLIC ENCYCLOPEDIA: Communicatio Idiomatum (Communication of Idioms)
		Scripture and of the Fathers shows that such a mutual interexchange of predicates is legitimate; in this article its source and the rules determining its use will be briefly considered.
		communicatio idiomatum is not to be found in the close
		communicatio idiomatum between the two natures of Christ, or between the Word and the human nature as such or its parts.
	www.newadvent.org /cathen/04169a.htm (868 words)

	communicatio idiomatum
		Okay, so what the heck is the communicatio idiomatum, and why am I writing about it?
		This is important, because it means that Jesus is the God-man, the One capable of dying for our sins and offering a sacrifice sufficient to the Father.
		The Communicatio Idiomatum (CI, for short), is important because it states that the attributes of both the divine and the human natures are each attributed/ascribed to the single person of Jesus.
	www.carm.org /devotions/communicatio.htm (496 words)

	Amazon.com: "communicatio idiomatum": Key Phrase page (Site not responding. Last check: 2007-10-25)
		This particular rule plays a pivotal role in Calvin's understanding of the communicatio idiomatum, as we shall see in the next chapter.
		And it is particularly Maximus' thinking around the question of the communicatio idiomatum of the two natures, which deserves our attention, for at this point he seems to some extent to have made...
		was conceived by Mary', which anticipated the later doctrine of communicatio idiomatum (ávrt8oais 18iwp&rwv), i.
	www.amazon.com /phrase/communicatio-idiomatum (325 words)

	Nestorius and the Nestorian Church
		The "communicatio idiomatum" (a phrase which describes the exchange of predicates in reference to the Messiah, as in phrases like "God suffered" or, in reference to the Blessed Virgin, "Mother of God.")
		This was the use of the Greek word "hypostasis" prior to the fifth century.
		The West further insisted upon the "communicatio idiomatum," that is, the verbal attribution of the Messiah's human properties to his Godhead (and vice versa).
	www.nestorian.org /nestorius_and_the__nestorian_c.html (806 words)

	Notification on the works of Father Jon Sobrino, SJ
		In reality, the phrase communicatio idiomatum, that is, the possibility of referring the properties of divinity to humanity and vice versa, is the immediate consequence of the unity of the person of Christ “in two natures” affirmed by the Council of Chalcedon.
		By virtue of this possibility, the Council of Ephesus has already defined that Mary was Theotokos: “If anyone does not confess that Emmanuel is truly God and, therefore, that the holy Virgin is the Mother of God (theotokos) since she begot according to the flesh the Word of God made flesh, let him be anathema”.
		Thus, the understanding of the communicatio idiomatum which the Author presents reveals an erroneous conception of the mystery of the Incarnation and of the unity of the person of Jesus Christ.
	www.vatican.va /roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20061126_notification-sobrino_en.html (5024 words)

	Christian Doctrine
		The Trinity, the Hypostatic Union, and the Communicatio Idiomatum
		If Jesus is God, why did He say the Father was greater than He?
		The Communicatio Idiomatum, the communication of the properties
	www.carm.org /doctrine.htm (240 words)

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