| |
| | CATHOLIC ENCYCLOPEDIA: Concubinage |
 | | Thus Lia and Rachel, the first two spouses of Jacob, had the full social standing of wives, while Bala and Zelpha, both bondwomen, were his concubines, married for the purpose of bearing children for Rachel and Lia (Genesis 30:3, 9, 13). |
 | | The meaning of the term in Roman law, and consequently in early ecclesiastical records and writings, was much the same; a concubine was a quasi-wife, recognized by law if there was no legal wife. |
 | | She was usually of a lower social grade than her husband, and her children, though not considered the equals of those of the legal wife (uxor) were nevertheless termed natural (naturales) to distinguish them from spurious offsprings (spurii). |
| www.newadvent.org /cathen/04207a.htm (644 words) |
|