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Topic: Confessio Fraternitatis

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	Rosicrucian Encyclopedia Article @ Reckoned.net (Site not responding. Last check: 2007-09-11)
		In the 17th century three Rosicrucian Manifestos were anonymously published: Fama Fraternitatis in 1614, Confessio Fraternitatis in 1615 and the Chymical Wedding of Christian Rosenkreutz in 1616.
		The publications of Fama Fraternitatis Rosae Crucis (1614), Confessio Fraternitatis (1615), and Chymical Wedding of Christian Rosenkreutz (1616) caused immense excitement throughout Europe.
		It is evident that the first Rosicrucian manifesto, Fama Fraternitatis (1614), was influenced by the work of the respected hermetic philosopher Heinrich Khunrath, of Hamburg, author of the Amphitheatrum Sapientiae Aeternae (1609).
	www.reckoned.net /encyclopedia/Rosicrucian (5008 words)

	GESCHIEDENIS VAN DE ROZEKRUISERS FILOSOFIE
		De 'Confessio Fraternitatis of Belijdenis van de opmerkelijke broederschap van de zeer achtenswaardige R.C. aan het adres van de geleerden in Europa' bevat veertien hoofdstukken, een indeling die niet altijd in de volgende uitgaven bewaard zal blijven.
		De 'Confessio Fraternitatis' komt terug op een thema dat in het eerste Manifest is aangesneden : het 'Liber Mundi' of 'Boek van de Wereld', en vermeldt "de grote letters en tekens die God de Heer in het bouwwerk van hemel en aarde heeft gegraveerd" (hfst.6).
		De 'Confessio Fraternitatis' vermeldt dat naar het beeld van de wijzen uit de stad Damcar de Rozekruisers worden "belast met de organisatie van het bestuur in Europa." Zij zeggen over een plan te beschikken dat voor dit doel door Christian Rosenkreutz is opgesteld.
	home.planet.nl /~amorc.nl/artik26.html (3823 words)

	A Sample of The Rosicrucian Manuscripts (Site not responding. Last check: 2007-09-11)
		It is useful to recount the manner and order in which the Fama Fraternitatis and Confessio Fraternitatis were printed.
		The other volume in early 1615 contained the Fama and the Confessio, with the Confessio both in Latin and in a German translation.
		This volume included a new preface (the Second Preface), the Fama, a second German translation of the Confessio, a total of four letters to lend credibility to the Fraternity, including Haselmeyer's Reply and three new letters, and, at the very end, the General Reformation.
	www.invispress.com /RCM/RCMsample.html (416 words)

	Lowery, Andreèa and Boccalini (1873) Fama fraternitatis, or, Discovery of the Brotherhood of the Praiseworthy Order of ... (Site not responding. Last check: 2007-09-11)
		The Fama fraternitatis is possibly by Johann Valentin Andreèa.
		The Confessio fraternitatis, usually found published with it, may also be his.
		The 3rd item is a translation (from a German intermediate) of centuria prima, ragguaglio LXXVII (Generale riforma dell'universo dai sette savi della Grecia e da altri letterati pubblicata di ordine di Apollo) of Traiano Boccalini's De' ragguagli di Parnaso.
	www.getcited.org /pub/102942804 (108 words)

	[No title]
		The Confessio offered a few more details concerning the membership of the Rosicrucian Fraternity, and condemned those who did not accept its truths.
		The most interesting part of the Confessio is the section which describes astronomical signs (two new stars) that had appeared in the sky in the same year that Christian Rosenkruetz's tomb had been discovered.
		The author of the Confessio interpreted these signs as heralds of a new spiritual age.
	www.hermeticgoldendawn.org /Documents/Archives/confesio.htm (2507 words)

	1614 FAMA FRATERNITATIS (Site not responding. Last check: 2007-09-11)
		Ze werden pas in 1614 en 1615 in Duitsland in het Latijn uitgegeven.
		Dat de Fama Fraternitatis een ondoorgrondelijk kluwen is laat het volgende fragment, dat uit de oorspronkelijke versie van 1614 afkomstig is, duidelijk blijken.
		In 1777 werd de Orde hervormt en laat zelfs het verhaal van de Fama Fraternitatis voor wat het is, doet het af als onbelangrijk, en beroept zich op een Egyptisch-Christelijke traditie.
	www.geocities.com /roggemansmarcel/fama.htm (8948 words)

	Page 97
		The Fama was supplemented in 1615 by the Confessio fraternitatis R. ad eruditos Europm, printed at Cassel, both in Latin and German.
		Its fanciful history occupies a minor place, but at the same time it states that the name of the founder of the Rosicrucians was Christianus Rosenkreutz, and that he was born in 1378 (d., according to the Rosicrucian system, 1484).
		The Fama and Confessio have been ascribed to the most divergent sources, including Luther and Tauler, but it is now generally agreed that the real author was Johann Valentin Andrea (q.v.).
	www.ccel.org /s/schaff/encyc/encyc10/htm-old/0115=97.htm (827 words)

	Ancient Quest - Home Page
		The Fama Fraternitatis had been circulating in manuscript form for several years prior to its initial publication in 1614.
		The Fama Fraternitatis revealed the existence of a fraternity founded by Christian Rosenkreuz, who was said to have lived in the 14th and 15th centuries, and who had travelled extensively in the East, before returning to Europe with new wisdom and knowledge.
		The year after the publication of the Fama Fraternitatis, the Confessio Fraternitatis was also published at Kassel, Germany, again by an unknown author and, this time, in Latin instead of German.
	www.ancientquest.com /embark/rosicrucian.html (781 words)

	The Rose+Croix Journal - Resources
		Included here is the text of the first Rosicrucian manifesto, the Fama Fraternitatis or, a DISCOVERY of the Fraternity of the Most Laudable Order of the Rosy Cross as translated by Thomas Vaughan (Eugenius Philalethes).
		The Confessio Fraternitatis is the second Roscrucian manifesto, published first in 1615 in Latin (along with the Consideratio brevis) and later that year in German.
		It was at this convention that Rosicrucian Imperator Christian Bernard introduced the Positio Fraternitatis Rosae Crucis, a document informing the public of AMORC’s position regarding today’s world situation, the dangers threatening it, and the future prospects we wish for all.
	www.rosecroixjournal.org /resources/index.html (582 words)

	Rosicrucian Doctrines and Tenets - The Secret Teachings of All Ages (Site not responding. Last check: 2007-09-11)
		We wish the statements we made in the Fama Fraternitatis concerning the transmutation of metals and the universal medicine to be lightly understood.
		While we realize that both these works are attainable by man, we fear that many really great minds may be led away from the true quest of knowledge and understanding if they permit themselves to limit their investigation to the transmutation of metals.
		In concluding our Confessio, we earnestly admonish you to cast aside the worthless books of pseudo-alchemists and philosophers (of whom there are many in our age), who make light of the Holy Trinity and deceive the credulous with meaningless enigmas.
	www.phoenixmasonry.org /secret_teachings_of_all_ages/roscrucian_doctrines_and_tenets.htm (4735 words)

	Confessio Fraternitatis - Wikipedia, the free encyclopedia
		Signs related to the beginning of the "age" which brings the "Reformation of Mankind", first Manifesto, are described at this second Manifesto as following:
		The Confessio is a breviary about "the true Philosophy", it completes the earlier manifesto (Fama Fraternitatis, 1614) and in some way it comes to justify it, defending it from the voices and accusations already launched to the mysterious Brothers of the "Fraternity of the Rose Cross".
		Many historical figures have been attributed its authorship, including Francis Bacon.
	en.wikipedia.org /wiki/Confessio_Fraternitatis (263 words)

	C.R.C. - Preface
		The first and anonymous public document that purports to be Rosicrucian is the Fama Fraternitatis Rosae Crucis, a manifesto which appeared in 1914.
		ama Fraternitatis gives an account of the life and adventures of Christian Rosenkreutz, a symbolical character, who is the founder of the Society of Rosicrucians.
		Every Rosicrucian Student is invited to study the Fama Fraternitatis, The Confessio Fraternitatis, The Chemical Marriage, The Maier's Themis Aurea and another original literature of the Society.
	correiorosacruz.netfirms.com /who_are_the_rosicrucians.htm (2698 words)

	Find in a Library: Fama fraternitatis (1614) ; Confessio fraternitatis (1615) ; Chymische Hochzeit: Christiani ... (Site not responding. Last check: 2007-09-11)
		Fama fraternitatis (1614) ; Confessio fraternitatis (1615) ; Chymische Hochzeit: Christiani Rosencreutz, Anno 1459 (1616)
		[Fama fraternitatis oder Entdeckung der Brüderschaft des löblichen Ordens desz RosenCreutzes beneben der Confession oder Bekantnus derselben Fraternitet, an alle Gelehrte und Häupter in Europa geschrieben : auch etlichen Responsionen von H. Haselmeyern und anderen gelehrten Leuten auff die Famam gestellet].
		Fama fraternitatis, oder, Entdeckung der Brüderschafft dess löblichen Ordens dess Rosen Creutzes, beneben der Confession...
	www.worldcatlibraries.org /oclc/837173?tab=editions (274 words)

	Ecos de la Rosacruz (Site not responding. Last check: 2007-09-11)
		Despues de haber leido FAMA Y CONFESSIO FRATERNITATIS debe el lector entender que este escrito salió en una edición mas o menos 200 años despues de que se estableció la Fraternidad por CHRISTIAN ROSENKREUZ.
		Lo que hay que subrayar es que FAMA y CONFESSIO fuéron escritos hecho por algún Discípulo de la Fraternidad que obtuvo la información de alguno de los Hermanos Legos o Mayores.
		En Fama y CONFESSIO hay mucho escrito en parábolas y simbólico, una cosa que debe tener presente el lector.
	www.angelfire.com /ar3/rose_cross/ecos.html (297 words)

	The Da Vinci Code Rosicrucians (Site not responding. Last check: 2007-09-11)
		Some echo’s of Rosicrucian ideas and images in the works of playwrights and poets would lead one to assume there was sufficient interest in such matters to encourage publication of the Rosicrucian manifestos in English, but there is no evidence of a printed translation until the 1650s.
		The Confessio must therefore have been written towards the end of 1614 and printed for the first time at Kassel in 1615.
		And although in England some echo’s of Rosicrucian ideas and images in the works of playwrights and poets would lead one to assume there was sufficient interest in such matters to encourage publication of the Rosicrucian manifestos, there is no evidence of a printed translation until the 1650s.
	www.sociologyesoscience.com /davincicode/davincicr.html (6096 words)

	FLO - "Confessio Fraternitatis"
		And as we do now securely call the Pope Antichrist, which was formerly a capital offence in every place, so we know certainly that what we here keep secret we shall in the future thunder forth with uplifted voice, the which, reader, with us desire with all thy heart that it may happen most speedily.
		Fratres R.C. Confessio Fraternitatis R.C. ad Eruditos Europae.
		Whatsoever you have heard, O mortals, concerning our Fraternity by the trumpet sound of the Fama R.C., do not either believe it hastily, or willfully suspect it.
	www.lvx.org /Archive/confessio.htm (791 words)

	The Rosicrucian Order A.M.O.R.C. Positio Fraternitatis Rosae Crucis
		While making a rather negative statement about the general situation in Europe, it revealed the existence of the Order of the Rose-Croix through the allegorical story of Christian Rosenkreutz (1378-1484), beginning with his journey throughout the world before giving birth to the Rosicrucian Fraternity, and ending with the discovery of his tomb.
		The Confessio Fraternitatis completed the first Manifesto; on the one hand, by insisting upon the need for a regeneration of humanity and society; and, on the other hand, by pointing out that the Rosicrucian Fraternity possesses a philosophical science enabling it to achieve this regeneration.
		The Positio Fraternitatis Rosae Crucis is not an eschatological essay.
	home.planet.nl /~amorc.nl/enpositio.html (8115 words)

	Fama Fraternitatis
		The first and anonymous public document that purports to be Rosicrucian is the Fama Fraternitatis Rosae Crucis, a manifesto which appeared in 1614.
		In spite of the most scholar researches postulates Johan Valentin Andreae as the true autor of the first Rosicrucian manifestoes another researches incline us to belive that at least the Fama and Confession was actually written by Lord Verulam, Sir Francis Bacon, well known as the Chanceller of Parnassus, the allegorical Mount of the Poets.
		Fama Fraternitatis gives an account of the life and adventures of Christian Rosenkreutz, a symbolical character, who is the founder of the Society of Rosicrucians.
	rosicrucianlight.tripod.com /rc_famafraternitatis.htm (5956 words)

	Histoire de la Rose Croix 5 - Ordre Rosicrucien AMORC : Ancien et Mystique Ordre de la Rose-Croix
		La Confessio Fraternitatis parle d'ailleurs des Rose-Croix comme des hommes ayant la faculté de se projeter dans le temps, passé ou futur, comme dans des contrées lointaines (ch.
		La Confessio Fraternitatis revient sur un thème abordé dans le premier Manifeste, celui du «Liber Mundi» ou «Livre du Monde», en évoquant «les grandes lettres et caractères que Dieu le Seigneur a gravés sur l'édifice du ciel et de la terre» (ch.
		Roland Edighoffer a montré qu'un passage entier de la Confessio Fraternitatis évoquant le Livre de la Nature est extrait presque mot pour mot du dernier volume des Quatre livres du vrai christianisme de Johan Arndt réf.
	www.rose-croix.org /histoire/histoire05.html (3811 words)

	The Real History of the Rosicrucians: Chapter IV. The Confessio Fraternitatis
		As a relic of English Rosicrucian literature I have wished to preserve it, and having subjected it to a searching revision throughout, it now represents the original with sufficient fidelity for all practical purposes.
		The "Confessio Fraternitatis" appeared in the year 1615 in a Latin work entitled "Secretioris Philosophiæ Consideratio Brevio à Philippo à Gabella, Philosophiæ studioso, conscripta; et nunc primum unà cum Confessione Fraternitatis R. C.," in lucem edita, Cassellis, excudebat G. Wesselius, a 1615, Quarto." It was prefaced by the following advertisement:--
		CHAPTER I. Whatsoever you have heard, O mortals, concerning our Fraternity by the trumpet sound of the Fama R. C., do not either believe it hastily, or wilfully suspect it.
	www.sacred-texts.com /sro/rhr/rhr07.htm (943 words)

	Confessio Fraternitatis
		The second Rosicrucian manifesto, the Confessio fraternitatis, was first published in 1615 in Latin (together with the Consideratio brevis) and later that same year in German.
		Although some manuscripts exist of English translations dating from the 1620's, an English version was not published till 1652.
		If you have problems understanding these alchemical texts, Adam McLean now provides a study course entitled How to read alchemical texts : a guide for the perplexed.
	www.levity.com /alchemy/confessi.html (1569 words)

	Straight Dope Staff Report: What is Rosicrucianism all about? (Site not responding. Last check: 2007-09-11)
		In 1614 a curious pamphlet entitled the Fama Fraternitatis was published in Cassel, Germany.
		This was followed in 1615 by another purported Rosicrucian publication, the Confessio Fraternitatis, in the same vein as the first but much more apocalyptic.
		Alchemy is presented not as the physical transformation of base metals into gold, but rather as a a spiritual process in which the "base" person is enlightened, turning into spiritual "gold." Most scholars believe the author of this tract to be Johann Valentine Andrade, a Lutheran minister from Wurttemburg.
	www.straightdope.com /mailbag/mrosicrucian.html (1307 words)

	Rosicrucian Salon - rosicrucians.org - Early Rosicrucian Manuscripts
		For the antiquarian on a budget this is a dream come true.
		Fama Fraternitatis - the first and most well known of early Rosicrucian documents where the story of Father CRC is told and the Order he formed.
		Confessio - another early document associated with the Fama where thw writer "confesses" the true nature of man's being, his search for the Philosoper's Stone
	www.rosicrucians.org /salon/manuscripts/Rosicrucians.html (333 words)

	A Brief Study of the Rose Cross Symbol
		Indeed it is within the very title of the foundation manifestoes from which we derive our purpose as a Masonic body.
		Those manifestoes being the Fama Fraternitatis (1610) and the Confessio Fraternitatis (1615) or basically, The Fraternity of the Order of the Rose Cross and The Confession of the Rosicrucian Fraternity.
		The very core symbol of our Society is the rose flower attached to the center of a cross.
	www.geocities.com /Athens/2092/paper3.htm (2516 words)

	The Rose Cross Order - Rosicrucians by Prof. Carl Edwin Lindgren, DEd
		According to the Fama, C.R.C., born in 1378 (note Confessio**), was poor, although born of noble parentage.
		In this work (i.e., Echo), Sperber states that the texts of the Fama and Confessio Fraternitatis were true and were known by "certain God-fearing people" for over nineteen years (Waite 1961, 254).
		Waite (1961, 372), usually a skeptic, states, "I continue to think that if there were living members of the Order in England between the death of Fludd and the date of his [Ashmole] own passing, it is probable that he was one of them..." (i.e., a Rose Cross).
	users.panola.com /lindgren/rosecross.html (6070 words)

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