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| | Table of Contents and Excerpt, Browne, Creole Economics |
 | | In Martinique, there are local indicators of creole culture, such as courtship and marriage patterns, gender relations, beliefs about supernatural power, folklore, music, and foodall of which are widely recognized as phenomena originally tied to creole innovations during slavery. |
 | | The practice of creole economics suggests, first, striking continuities in the slave-born longings to be one's own boss and second, adaptive values of cleverness, intelligence, and opportunism. |
 | | Today in Martinique, people who improve their economic situation by finding unauthorized ways to profit are likely to regard themselves as gifted and intelligent and call themselves débrouillards (pronounced day-broo-yards), a French term sharpened in the local setting to carry an illicit edge. |
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