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Topic: Critique de la raison dialectique

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	Jean-Paul Sartre
		His longtime companion was Simone de Beauvoir, whom he met at the École Normale Supérieure[?] in 1929.
		Critique of Dialectical Reason (Critique de la raison dialectique)
		He is buried in Cimetiere de Montparnasse, in Paris, France.
	www.ebroadcast.com.au /lookup/encyclopedia/je/Jean-Paul_Sartre.html (208 words)

	[No title]
		The Critique de la raison dialectique is Sartre's greatest contribution to Marxist philosophy and social theory.
		It remains that an effort at critique should distinguish this particularized relation from the general relation (that is, independent of any historical determination) of a dialectical and multiple praxis with materiality.
		The Critique contains examples of controlled writing and careful thought – for example, the discussion of the praxis-process of colonialism in Algeria near the end of the book – but by and large it is undisciplined, self-indulgent, confused and confusing.
	www.is.wayne.edu /raronson/Books/JPS/Part3/Chap4/Chap4.htm (14540 words)

	Aron (1975) History and the dialectic of violence: An analysis of Sartre's Critique de la raison dialectique (Site not responding. Last check: 2007-10-12)
		Aron (1975) History and the dialectic of violence: An analysis of Sartre's Critique de la raison dialectique
		History and the dialectic of violence: An analysis of Sartre's Critique de la raison dialectique
		Translation of Histoire et dialectique de la violence.
	www.getcited.org /pub/101639025 (64 words)

	Sartre’s Hermeneutics of Praxis as a Philosophy of Understanding, Morality and Social Critique
		In this paper I shall focus on the problems of morality and the grounds of social critique, primarily on the basis of Sartre's praxis-philosophical standpoint in Critique de la Raison dialectique and other relevant writings of that period.
		According to such a perspective, if philosophical ethics is to remain of any interest, it must be able to leave the domain of possible universality, and engage in questions that might not have any stronger status than that they participate in the dialogue we carry out with ourselves, as Gadamer says.
		By this he transforms his earlier and often misinterpreted claim that ethics, in the last instance, is a matter of choice, into a framework that better fits his praxis-philosophical standpoint, while preserving the claim that morality can never, and must never, be turned into a rigid system of commands.
	www.helsinki.fi /~kklockar/nass.html (3294 words)

	chapter7
		In Sartre's own terms, the Critique was a conversion, a reconstituting of his original project by which he threw himself into the anxiety of nothingness, enacting his own concept of freedom.
		Also, Klaus Hartmann's Sartres Sozialphilosophie: Eine untersuchung zur "Critique de la raison dialectique I" (Berlin, 1966), which treats the Critique as a "transcendental social philosophy" and argues with subtlety that it is congenial with Marxism.
		In the Critique and in the public debate Sartre pounded away at his position: those who took scientific evidence as proof of a dialectic of nature--that quantity turns into quality, that the law of opposites applies to matter, etc.--were naive.
	www.humanities.uci.edu /mposter/EM/chapter7.html (11591 words)

	Jean-Paul Sartre - OUTSIDER LOOKING IN (Site not responding. Last check: 2007-10-12)
		In the 1930s it was not the sit-down strikes in France, which destroyed the pretensions of fascism in his native land, nor the Spanish Revolution in Europe, but rather the proletarian defeats by German and Spanish fascism that set the climate for Being and Nothingness.
		But we concentrated on the question of method precisely because it is complete in itself and has been recognised by Sartre himself as the summation of the whole work, since there is no other proof of dialectic methodology but the whole content of what preceded it.
		In the Critique Sartre creates a veritable mystique about Stalinist terror, since it is always “the political group” which is the “action group” that overcomes the “inertia” of the masses.
	www.marxists.org /archive/dunayevskaya/works/phil-rev/dunayev6.htm (4552 words)

	SARTRE J.-P. (Site not responding. Last check: 2007-10-12)
		The first one, based upon existentialism, considers that freedom is the foundation of the "being to the world", man, and describes his existence as a moral struggle between this freedom and its refusal, which is escape towards "en-soi", particularly by way of insincerity (L'Etre et le Néant, 1943).
		The second one is inspired by dialectical materialism, and advocates commitment as the sole authentic behaviour of man (Critique de la raison dialectique, 1960-1985).
		After his death were published Cahiers pour une morale (1983), Carnets de la drôle de guerre (1983) et Vérité et Existence (1989).
	sartre.inrets.fr /english/sartre1E/sartreJP-en.htm (209 words)

	Biography of Jean-Paul Sartre (Site not responding. Last check: 2007-10-12)
		Jean Paul SartreHis longtime companion was Simone de Beauvoir, whom he met at the École Normale Supérieure in 1929.
		The Roads to Freedom (Les Chemins de la liberté) trilogy, comprising of:
		Artistes et intellectuels, traduit de l'allemand par N. Weitemeier et J. Yacar, Éditions L'Harmattan (Collection L'ouverture philosophique), Paris 2001.
	biography-2.qardinalinfo.com /s/Sartre_Jean-Paul.html (479 words)

	The New York Review of Books: An Interview with Sartre
		In the Critique, the typical concepts of L'Etre et le néant have disappeared, and a completely new vocabulary has taken their place.
		Yet when reading the passages of your forthcoming study of Flaubert, published in Les Temps modernes, one is struck by the sudden re-emergence of the characteristic idiom of the early work--thetic consciousness, ego, nihilation, being, nothingness.
		These notions are now juxtaposed in the text with the distinct set of concepts which derive from the Critique.
	www.nybooks.com /articles/11020 (326 words)

	Manuscripts Catalogue - Document Details
		R.D. Laing: Working notes for his analysis of Jean Paul Sartre's "Critique of dialectical reason" ("La critique de la raison dialectique").
		[c.1961] The basis of Part 3 of R.D. Laing and D.G. Cooper's "Reason & violence: a decade of Sartre's philosophy, 1950-1960." Typescript.
		Part of MS Laing A (See series level record)
	special.lib.gla.ac.uk /manuscripts/search/detaild.cfm?DID=58608 (52 words)

	[No title]
		My intention here is to examine Sartre's early analysis of imagination: to determine precisely what it argues, to show how his general world-view insinuates itself into his discussion, and so to illuminate the intellectual perspectives of L'Etre et le Néant and, later, of his encounter with Marxism and calls for an engaged literature.
		The main charge levelled in Sartre's historical critique of psychology was that theorists of imagination had consistently failed to examine, if not actively pre-judged, the data of experience.
		Even the critique of a priori theoretical construction and the affirmation of the criterion of experience had originated in Husserl.
	www.is.wayne.edu /raronson/Books/JPS/Part1/Chap2/Chap2.htm (4710 words)

	Newsletter of Phenomenology (Site not responding. Last check: 2007-10-12)
		Sartre, de L’Etre et le néant à la Critique de la raison dialectique.
		The Alfred Schutz Memorial Lecture: Rosemary Rizo-Patron, Professor of Philosophy, Departamento de Humanidades, Pontifica Universidad Catolica del Peru, Lima: "Between Conflict and Reconciliation: The Hard Truth".
		Un siècle avec Levinas: la droiture de la pensée.
	www.phenomenology.ro /newsletter/newsletter_142.htm (339 words)

	Countrybookshop.co.uk - Critique of Dialectical Reason
		At the height of the Algerian War, Sartre embarked on a reappraisal of his own philosophical and political thought.
		The result was the Critique de la raison dialectique, in which he set out the categories for a renovated theory of history that he believed was necessary for positive Marxism.
		Botton, Alain De Pirsig, Robert M. Dennett, Daniel C. Popper, Karl R. Owen, David
	www.countrybookshop.co.uk /books/index.phtml?whatfor=1859842399 (136 words)

	Sartre, Jean-Paul - Printer-friendly - MSN Encarta (Site not responding. Last check: 2007-10-12)
		On the File menu, click Print to print the information.
		Sartre’s later philosophical work Critique de la Raison Dialectique (1960; Critique of Dialectical Reason, 1976) shifted his emphasis from individual freedom to a Marx-influenced theory of the subject as an actor who is always historically and socially conditioned.
		Sartre argued that the influence of modern society as a whole over the individuals who comprise it is so great as to produce “serialization”, a kind of loss of the self.
	uk.encarta.msn.com /text_761557091___3/Sartre_Jean-Paul.html (223 words)

	The Dogmatic Dialectic and the Critical Dialectic (Site not responding. Last check: 2007-10-12)
		And its claim to be concerned with facts is not unjustified: when Engels speaks of the expansion of bodies or of electric current, he is indeed referring to the facts themselves – although these facts may undergo essential changes with the progress of science.
		When Newton said ‘Hypotheses non fingo’, he meant that while calculation and investigation permitted him to prove the de facto existence of gravitation, he would not try to establish it de jure, to explain it, to reduce it to some more general principle.
		Thus, to his contemporaries, rationality seemed to come to a halt with demonstrations and proofs; the fact in itself remained inexplicable and contingent.
	www.marxists.org /reference/archive/sartre/works/critic/sartre2.htm (8298 words)

	Books by Hadi Rizk, compare prices
		You may browse this category by title or by publication date.
		La Constitution De L'etre Social : Le Statut Ontologique Du Collectif Dans La Critique De La Raison Dialectique
		La Republique Et La Terreur : Actes Du Seminaire Organise Par Le College International De Philosophie, Novembre 1993-Juin 1994
	www.allbookstores.com /author/Hadi_Rizk.html (113 words)

	DIALECTICAL MARXISM: The Writings of Bertell Ollman
		It is unfortunate, indeed tragic, that they keep so many Marxists from learning what Reich has to teach about their solutions.
		Karl Marx, Introduction, Critique of Political Economy, trans.
		J.P. Sartre, Critique de la raison dialectique (Paris, 1960), p.
	www.nyu.edu /projects/ollman/docs/ssr_ch08.2.php (943 words)

	Critique of Dialectical Reason (Site not responding. Last check: 2007-10-12)
		Book Description: At the height of the Algerian War, Sartre embarked on a fundamental reappraisal of his own philosophical and political thought.
		The result was the monumental Critique de la raison dialectique, in which he set out the basic categories for a renovated theory of history that he believed was necessary for postwar Marxism.
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	isbn.nu /0860913112 (360 words)

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