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| | Chapter 9: Islamic and Christian Spain in the Early Middle Ages |
 | | For Pierre Bonnassie, culture of the mountain dwellers of the eastern Pyrenees prior to A.D. 1000 was explicable in terms of pre-Roman and even pre-Celtic foundations, which crop up "in the archaism of a language still influenced by the Basquoid substrate, the maintenance of pre-Christian beliefs," and in elements of Roman and Visigothic law. |
 | | Shifting cultural referents, either by conversion or by migration, Jews were likely both to be receptive to cultural stimuli of different origins and to be able to assess the market for cultural innovation in the host society. |
 | | The answer seems to lie in such concepts as social and cultural crystallization, which indicate that societies and cultures are most open to innovation in their formative periods, after suffering structural loss, and when, as a consequence, social and cultural norms are in a state of flux. |
| libro.uca.edu /ics/ics9.htm (8172 words) |
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