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| | Cultural Identity and Ideology |
 | | If this is correct, the pairing of ‘cultural identity and ideology’ might seem an odd one, yoking together the new preoccupation with the old. In fact, however, there is a certain continuity between the contemporary discussion of identity and past work in Cultural Studies, which took theorising and analysing ideology as its central concern. |
 | | Distinctive features of the new cultural politics of difference are to trash the monolithic and homogenous in the name of diversity, multiplicity and heterogeneity; to reject the abstract, general and universal in light of the concrete, specific, and particular; and to historicise, contextualise, and pluralise by highlighting the contingent, provisional, variable, tentative, shifting, and changing. |
 | | Cultural identity…is a matter of “becoming” as well as of “being”. It belongs to the future as much as to the past. It is not something which already exists, transcending place, time, history and culture. Cultural identities come from somewhere, have histories. But, like everything which is historical, they undergo constant transformation. |
| myweb.lsbu.ac.uk /philip-hammond/1999b.html (3581 words) |
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