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Topic: Cyril VI of Alexandria

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	Pope Shenouda III of Alexandria - Wikipedia, the free encyclopedia
		The venerable saint, Pope Cyril VI summoned Fr.
		Antonious was living as an hermit, Pope Cyril VI appointed him to be bishop of Christian Education and Dean of the Coptic Orthodox Theological University, whereupon he assumed the name of Shenouda.
		He became the first patriarch of Alexandria since the fifth century to have been head of the Theological Seminary and continues to lecture at the Seminary branches in Cairo, Alexandria, and abroad, and at the Higher Institute of Coptic Studies.
	en.wikipedia.org /wiki/Shenouda_III_of_Alexandria (1772 words)

	Pope Cyril VI of Alexandria - Wikipedia, the free encyclopedia
		His Holiness Pope Cyril (Kyrillos) VI of Alexandria, born Azer Ioseph Atta (August 8, 1902 – March 9, 1971), was Coptic Orthodox Pope from 1959 to 1971.
		Pope Cyril VI was born in Damanhour, Egypt, into a Christian family.
		Pope Cyril VI was awarded the Grand Cordon of the Star of Solomon by Emperor Haile Selassie in gratitude.
	en.wikipedia.org /wiki/Pope_Cyril_VI_of_Alexandria (568 words)

	Newman Reader - Library of Fathers - Preface, St. Cyril
		CYRIL is said to have been the son of Christian parents, but the date and place of his birth is unknown.
		Cyril in consequence was deposed, and retired to Tarsus [Note 8]; where, in spite of the efforts of Acacius, he was hospitably received, and employed by Silvanus the Semi-arian Bishop of the place.
		Such words of S. Cyril as have a theological, controversial, or critical importance, are usually placed in the margin opposite {xxiii} their place in the Translation.
	www.newmanreader.org /works/fathers/cyril.html (4094 words)

	Cyril of Alexandria, Commentary on Luke (1859) Preface. pp.i-xx.
		Cyril of Alexandria, Commentary on Luke (1859) Preface.
		This was S. Athanasius' doctrine, this also was S. Cyril's; and it is only a falsification of the facts of history to endeavour to bring the Alexandrine school into verbal accordance with the decrees of the general council of Chalcedon.
		That S. Cyril however felt that there was no insuperable barrier between the two schools is shown by his reconciliation with John of Antioch, and their signing common articles of faith.
	www.tertullian.org /fathers/cyril_on_luke_00_intro.htm (2505 words)

	Church of Alexandria (Coptic) - OrthodoxWiki (Site not responding. Last check: 2007-10-22)
		The Coptic Orthodox Church is the portion of the Church of Alexandria which broke from the Byzantine churches in the wake of the Fourth Ecumenical Council in Chalcedon in 451.
		Founded around 190 by the scholar Pantanaeus, the school of Alexandria became an important institution of religious learning, where students were taught by scholars such as Athenagoras, Clement, Didymus, and the great Origen, who was considered the father of theology and who was also active in the field of commentary and comparative Biblical studies.
		The Coptic Church regarded that the ousting of Pope Dioscorus of Alexandria in the council of Chalcedon was in part due to the rivalry between the Bishops of Alexandria and Rome.
	www.orthodoxwiki.org /Coptic (2518 words)

	The Patriarchate of Alexandria Down the Centuries
		Because of its geographical position, the city of Alexandria also became a city which linked ancient Egyptian civilization with that of Greece and Rome and, then with that of the Jews, to emerge as, a renowned capital which was a place of meeting and cross-influence among the main spiritual and intellectual trends of the time.
		At this period, when the Catechetical School of Alexandria was at the height of its fame and when the first great Fathers and Teacher's of the Catholic Church of Alexandria were making their appearance naturally enough, since this was the greatest centre of Christianity, the indigenous population of Egypt was evolving features of its own.
		The bishops under the primacy of Alexandria were not even entitled to resolve ecclesiastical matters in their areas of jurisdiction: only the Pope of Alexandria was recognised as having the right to settle such problems.
	www.orthodoxresearchinstitute.org /articles/church_history/makarios_patriarchate_alexandria.htm (7470 words)

	http://www.TraditionalCatholic.net
		Denis of Alexandria uses almost the same words: "To God the Father and to His Son Jesus Christ with the Holy Spirit be honour and glory forever and ever, Amen" (in St. Basil, "De Spiritu Sancto", xxix, n.
		Thus St. Cyril of Alexandria says that the Son is called the Word and Wisdom of the Father "because of the reciprocal inherence of these and the mind" (dia ten eis allela.
		We find it also in St. Cyril of Alexandria ("Thesaurus assert.", 33), St. John Damascene ("Fid.orth." I, 13), etc. This supposes that the procession of the Son from the Father is immediate; that of the Spirit from the Father is mediate.
	www.traditionalcatholic.net /Tradition/Encyclopedia/Trinity.html (12084 words)

	Blackwell Publishing Book
		Clement of Alexandria on the Fourfold Interpretation of Scripture.
		Cyril of Alexandria on the Role of the Holy Spirit.
		Cyril of Jerusalem on the Catholicity of the Church.
	www.blackwellpublishing.com /contents.asp?ref=063120637X (1236 words)

	Cyril of Alexandria, Against the Synousiasts (fragments), LFC 47 (1881) pp.363-377.
		Cyril of Alexandria, Against the Synousiasts (fragments), LFC 47 (1881) pp.363-377.
		Bishop John heads his citations from S. Cyril: "Divers citations of Cyril Archbishop of Alexandria wherein one may find the difference of the Two Natures proclaimed by him and that God the Word is Impassible and Immortal, the Temple passible and mortal." The ms.
		Cyril, as having drunk in and made his own the teaching of the Fathers which were before him in all his writings speaks expressly of One Christ, and that by Union, the Word remaining Word and the Flesh flesh: see the citation from the seventh Paschal homily (A.D. 420) p.
	www.ccel.org /p/pearse/morefathers/cyril_against_synousiasts_01_text.htm (3360 words)

	Alexandrian Theology, Clement of Alexandria
		Bradley, "The Transfiguration of the Stoic Ethic in Clement of Alexandria," Aug 14:41-66; J. Ferguson, "The Achievement of Clement of Alexandria," RelS 12:59-80.
		Dionysius, Bishop of Alexandria (247-65), sympathized with this party and declared the Logos to be a creation of the Father, but the future in Alexandria belonged to the opposite wing, which emphasized the divine attributes of the Logos.
		In 433 Cyril accepted, with the Antioch leaders, a profession of faith which declared that a unity of the two natures of Christ had come into existence (henosis gegone) and used the term for which Cyril had so vigorously contended against Nestorius, Theotokos, as a description of the Virgin Mary.
	mb-soft.com /believe/txn/alexandr.htm (1753 words)

	Shenouda III (Gayyid) of Alexandria - OrthodoxWiki (Site not responding. Last check: 2007-10-22)
		He was among the candidates nominated for the papal throne in 1956, but Pope Cyril VI was the one ultimately chosen for the post.
		In 1962, he was ordained by the late Pope Cyril VI as Bishop of Ecclesiastical (Religious) Education and was named President of the Coptic Theological Seminary; he was given the name of Bishop Shenouda on September 30, 1962.
		Bishop Shenouda was suspended in 1966 by Pope Kyrillos VI.
	www2.orthodoxwiki.org /Shenouda_III_(Gayyid)_of_Alexandria (3145 words)

	CATHOLIC ENCYCLOPEDIA: Melchites (Melkites)
		Cyril VI suffered considerable persecution from the Orthodox, and for a time had to flee to the Lebanon.
		In 1773 Clement XIV united the few scattered Melchites of Alexandria and Jerusalem to the jurisdiction of the Melchite patriarch of Antioch.
		The patriarchates of Jerusalem and Alexandria are administered for the patriarch by vicars.
	www.newadvent.org /cathen/10157b.htm (4669 words)

	Hypatia of Alexandria:
		The Roman prefect of Alexandria, Orestes, was a friend and former student of Hypatia and attended her lectures regularly.
		Cyril, who became the Christian Patriarch of Alexandria in 412 A.D., misinterpreted this friendship as the reason for Orestes= alienation with the church.
		Cyril was less tolerant of this perception and became extremely jealous of her prominence.
	members.cox.net /wtparks/Literary/HYPATIA2.htm (1847 words)

	Man and His Gods
		They were opposed by Nestorius of Constantinople, who asserted that since the Logos was divine it could not have been born, and had merely resided in Jesus's body as in a temple; Mary was a woman, and to call a woman the Mother of God was absurd and blasphemous.
		Against Nestorius, Cyril of Alexandria held that the divine and human nature were perfectly united in one person.
		Cyril himself was afterwards charged with heresy by his colleagues, but he proved so ardent in the persecution of pagans, Jews and other obvious heretics that he died within the faith.
	www.positiveatheism.org /hist/homer5cr.htm (8259 words)

	His Holiness Pope Kyrillos VI - St Takla Haymanot Church - Alexandria - Egypt
		Before him, five popes of Alexandria bore the name Kyrillos (Cyril); the first of them was Saint Cyril the Great of Alexandria, the pillar of faith, who acted against Nestorianism and used the title Theotokos, meaning God bearer, or Mother of God, for the Virgin Mary.
		The renovation of the ancient Cathedral of Saint Mark, the establishment of the Monastery of Saint Mina at Mariout, and the new Saint Mark's Cathedral at Anba Rouis.
		It was under the papacy of Pope Kyrillos VI that this dream came true, a few months after the start of the miraculous apparitions of the Blessed Virgin Mary at Zeitoun, Egypt.
	st-takla.org /Pope-Kyrellos-1.html (2203 words)

	Patriarch and Patriarchate
		So the Bishop of Alexandria became the chief of all Egyptian bishops and metropolitans; the Bishop of Antioch held the same place over Syria and at the same time extended his sway over Asia Minor, Greece and the rest of the East.
		Rome, Alexandria, and Antioch are the three old patriarchates whose unique position and order were disturbed by later developments.
		Non-Catholics who bear the title now are the Orthodox Patriarchs of Constantinople, Alexandria, Antioch, Jerusalem; the Nestorian patriarch at Kuchanis (his title is now "Catholicus and Patriarch of the East"); the Coptic Patriarch of Alexandria; the.
	www.catholicity.com /encyclopedia/p/patriarch_and_patriarchate.html (5489 words)

	History of Eucharistic Adoration
		Pope Paul VI attended the thirty-eighth and thirty-ninth Eucharistic congresses at Bombay in 1964 and Bogota in 1968.
		Cyril of Alexandria (died 444) who had been so active in defending the physical union of Christ's humanity in the Incarnation as well as in the Eucharist.
		Cyril of Alexandria rejects as folly the opinion of those who maintained that if a part of the Eucharist was left over for the following day, it did not confer sanctification.
	www.therealpresence.org /eucharst/pea/history.htm (9674 words)

	Searchable Papal Encyclicals
		Pope Pius VI writes about the Civil Constitution of the Clergy which was approved by the National Assembly in France and which he said would lead the french people into error and schism.
		Paul VI Urges the faithful to pray to Mary more than ever during the month of May, and in connection with this exhorts all to seek peace by negotiation and prayer.
		Paul VI Exhorts leaders to contrive by negotiation a peace 'based on justice and freedom for mankind.' Encourages the faithful to deepen their devotion to the Mother of Christ as the evils of the world increase.
	www.hismercy.ca /content/church_docs/encyclicals/encyclicals.html (5686 words)

	Pope Pius XII 9 April 1944 St. Cyril
		For Cyril, however, it was not enough to fight vigorously against heresies as they arose, not enough to guard the integrity of Catholic doctrine with energy and solicitude and throw the fullest possible light upon it; he was also untiring in his labors to recall his erring brethren to the straight path of the truth.
		Let Cyril of Alexandria be a model to all in the energy and fortitude with which he defended the faith and kept it inviolate.
		The same constant union of St. Cyril with the Apostolic See is clearly apparent in all that he did to effect and consolidate reunion with the Bishops of the Province of Antioch.
	www.ewtn.com /library/encyc/p12orien.htm (3362 words)

	New St. Antonius
		At the time of the Arab storming of Alexandria in 642, the head of the Apostle was stolen, and somehow returned to the Arab governor, who ceded it to the Coptic Pope Benjamin, the only ecclesiastical leader left after the departure of the Greeks.
		In June 1968, after a period of negotiations, Pope Paul VI of Rome gave the Holy relics of St. Mark to Pope Kyrillos VI of Alexandria on the occasion of celebrating the passages of 19 centuries since St. Mark's martyrdom.
		Cyril hurled from Alexandria the twelve anathemas (condemnations and excommunications) against Nestorius, and Nestorius answered by casting twelve counter-anathemas at his adversary.
	www.antonius.org /articles/009.php (6464 words)

	Pope St. Kyrillos VI Web Gallery
		This section is dedicated to the late Pope St. Kyrillos VI (Kyrollos or Cyril the Sixth), 116th Pope of Alexandria and See of St. Mark (Coptic Orthodox Patriarch), whose papacy has been marked by the unprecedented Apparitions of the Blessed Holy Virgin Mary in Zeitun, Egypt.
		Pope Kyrillos VI and the late President Abdel Nasser of Egypt (March 1960 in the Presidential Palace)
		Pope St. Kyrillos VI receives the Relics of St. Mark (Cairo Airport; 24 June 1968); the Pope receives Emperor Haile Selassie; St. Mark Relics are put in a special shrine at the new St. Mark Cathedral after its inauguration (includes parts of the mass that was held on this occasion) - 14.6 MB
	www.zeitun-eg.net /stcyril6 (952 words)

	Coptic Orthodox Church of Alexandria
		The scope of the school of Alexandria was not limited to theological subjects, because science, mathematics and humanities were also taught there: The question and answer method of commentary began there, and 15 centuries before Braille, wood-carving techniques were in use there by blind scholars to read and write.
		Saint Cyril, Pope of Alexandria, was the head of the Ecumenical Council which was held in Ephesus in the year 430 A.D. It was said that the bishops of the Church of Alexandria did nothing but spend all their time in meetings.
		The Pope of Alexandria carries the title "Pope of Alexandria and Patriarch of the See of Saint Mark." Both the Pope and the Bishops must be monks; they are all members of the Coptic Orthodox Holy Synod (Council), which meets regularly to oversee matters of faith and pastorship in the Church.
	www.andrewfanous.com /CopticCorner/CopticChurch.htm (3595 words)

	The Christological Controversy (Site not responding. Last check: 2007-10-22)
		Successor to Alexander as bishop of Alexandria, having attended the council of Nicaea as a deacon.
		Cyril is remembered above all for his Christological disputes with Nestorius, in which he came most famously to define the incarnation as an hypostatic union of appropriation.
		John was for a time a supporter of Nestorius and stood opposed to the Council of Ephesus in 431, at which he took part in condemning Cyril of Alexandria.
	www.monachos.net /patristics/christology (778 words)

	Catholic Encyclopedia: The Blessed Trinity (Site not responding. Last check: 2007-10-22)
		Denis of Alexandria uses almost the same words: "To God the Father and to His Son Jesus Christ with the Holy Spirit be honour and glory forever and ever, Amen" (in Saint Basil, "De Spiritu Sancto", xxix, n.
		Thus Saint Cyril of Alexandria says that the Son is called the Word and Wisdom of the Father "because of the reciprocal inherence of these and the mind" (dia ten eis allela.
		We find it also in Saint Cyril of Alexandria ("Thesaurus assert.", 33), Saint John Damascene ("Fid.orth." I, 13), etc. This supposes that the procession of the Son from the Father is immediate; that of the Spirit from the Father is mediate.
	www.catholic-forum.com /Saints/define0f.htm (12210 words)

	Pope Saint Kyrillos VI (Cyril VI), 116th Pope of Alexandria
		On March 9, the Coptic Orthodox Church remembers the departure of the Great Pope (Papa, Ava) Kyrillos (Cyril) VI, the 116th Pope of Alexandria and successor of Saint Mark the Evangelist.
		Pope Kyrillos VI was born on August 2, 1902 and was called Azer Ata.
		On the enthronement day of our holy father, Pope Kyrillos VI declared that by becoming the pastor, he was also the loving and vigilant pastor of all.
	www.zeitun-eg.net /stcyril6.htm (2514 words)

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