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	Dabru Emet: A Jewish statement about Christianity
		Dabru Emet is a statement dealing with Jewish-Christian relations.
		The Dabru Emet statement is intended to acknowledge this progress.
		Dabru Emet mentions that many Protestant and Roman Catholic church bodies have "made public statements of their remorse about Christian mistreatment of Jews and Judaism.
	www.religioustolerance.org /jud_chrr.htm (1524 words)

	Religion & Ethics NewsWeekly . NEWS . Dabru Emet: Jewish Statement on Jewish-Christian Relations . September 13, ...
		The document is called "Dabru Emet," or "Speak the Truth," and it's a public reappraisal of Christianity endorsed by scholars from all of the four major divisions of Judaism.
		"Dabru Emet" was written as a direct response to Christian apologies for past mistreatment of Jews.
		"Dabru Emet" was widely praised at meetings with scholars and rabbis in Baltimore.
	www.pbs.org /search/redir/http://www.pbs.org/wnet/religionandethics/week403/news.html (417 words)

	Jewish Post - News - After Years of Study: Historic Jewish Statement on Christians and Christianity (Site not responding. Last check: 2007-11-03)
		Dabru Emet (def: Speak the Truth) offers eight points of tolerance and semblance that may help the two faiths to relate to one another better.
		Dabru Emet is radical in that it challenges widely held views within the Jewish community about God, about the Bible, and about the relationship between Christianity and Nazism.
		Dabru Emet is a rare example of agreement among Jewish leaders from the Reform, Conservative, Reconstructionist and Orthodox streams of Judaism.
	www.jewishpost.com /jp0701/jpn0701q.htm (1733 words)

	Religion News Service: Commentary 2000 Archive
		Just eight paragraphs long, Dabru Emet is an ambitious attempt to present a "thoughtful Jewish response" to the "dramatic and unprecedented shift" in Christian-Jewish relations.
		The signers of Dabru Emet declared: "Nazism was not a Christian phenomenon.
		I did not sign Dabru Emet because of another problematic sentence dealing with the Holocaust: "If the Nazi extermination of the Jews had been fully successful, it would have turned its murderous rage more directly to Christians." I believe this is an inaccurate and dubious assertion.
	www.religionnews.com /arc00/c_1004.html (786 words)

	Dabru Emet - Wikipedia, the free encyclopedia
		Dabru Emet sparked a controversy in segments of the Jewish community.
		While agreeing with desire to encourage inter-faith dialogue and reconciliation, many Jews disagree with the section in Dabru Emet which holds that Christian theology is not in any way to blame for most of the last 2,000 years of anti-Semitism, or the Holocaust.
		Critics of Dabru Emet hold that it is false to claim that the Nazis would move on to exterminate Christians after they finished with the Jews.
	en.wikipedia.org /wiki/Dabru_Emet (1760 words)

	tab_davru_emeth (Site not responding. Last check: 2007-11-03)
		On 12 September 2000 another document, Dabru Emet (Speak truth), was published – this time consisting of a Jewish reassessment of Christians and Christianity.
		Dabru Emet is the most positive affirmation of Christianity ever made by a committed Jewish group.
		One of the main achievements of Dabru Emet is that it puts into practice the foundational principle of dialogue, involving a respect that takes the other as seriously as one demands to be taken oneself.
	ots.utoronto.ca /users/mkolarcik/tab_davru_emeth.html (3155 words)

	The Pluralism Project:
		"Dabru Emet," literally "speak the truth," is a quote from Zechariah 8:16, in which the prophet informs Israel how to interact with other nations.
		Dabru Emet is the first document of its kind, but its publication and the subsequent debate surrounding it have highlighted a number of long-established components in the interfaith conversation within the Jewish community.
		Dabru Emet strove to present the common ground on which a conversation could begin.
	www.pluralism.org /research/profiles/display.php?profile=73432 (862 words)

	Signer
		The common theme among these authors is that the wording of Daberu Emet may have the effect of diminishing the Christian sense of responsibility for the Shoa.
		In the efforts to write Daberu Emet and edit Christianity in Jewish Terms, the authors recognize that they were part of a rather small group of Jews who had participated in the dialogue with Christians.
		It was their desire to broaden the boundaries of the discussion that moved them out of their university offices and into the area of public statements.
	www.ikj-berlin.de /lehrveranstaltungen/signer.htm (5288 words)

	Full Listing of Reviews (Site not responding. Last check: 2007-11-03)
		Dabru Emet: A Jewish Statement on Christians and Christianity, issued by the (Baltimore) Institute for Jewish and Christian Studies, and the National Jewish Scholars Project.
		The importance of Dabru Emet is increased still further when one considers that there is a major imbalance between the number of writings that consider Christian views of Judaism and those that consider Jewish views of Christianity.
		One the main achievements of Dabru Emet is that it puts into practice what I would describe as the foundational principle of dialogue: Dialogue involves a respect that takes the other as seriously as one demands to be taken oneself.
	www.cjcr.cam.ac.uk /publications/reviews/rev/00009.html (2113 words)

	A Christian Response to Dabru Emet
		The expression "dabru emet," "speak truth," occurs in Zechariah 8:16.
		He says pretty much the same about DABRU EMET, from a Jewish perspective, as I have from a Christian perspective (I shared a copy of my article with him last year).
		The signers of Dabru Emet are not speaking truth, worse, they propagate half truths.
	www.michelwl.net /dabru_english.htm (4633 words)

	:: SIDIC - Rivista SIDIC ::
		The statement entitled Dabru Emet (Hebrew for “Speak the Truth”) was very carefully drafted and signed by four scholars associated with the Institute for Christian and Jewish Studies in Baltimore.1 It was co-signed by more than 175 other Jewish intellectuals, Edward Kessler among them.
		While it is still too early to assess its long-term significance, Dabru Emet certainly is a courageous and nuanced expression of an openness to dialogue that can be accepted by Jews across all the major denominations, even though the authors speak only for themselves.
		If Dabru Emet represents an opening, the August 6, 2000 declaration Dominus Iesus by the Congregation for the Doctrine of the Faith seems to point in the opposite direction — the direction of closure.
	www.sidic.org /it/reviewViewArticolo.asp?id=108 (480 words)

	Dabru Emet: Its Significance for the Jewish-Christian Dialogue, by Rabbi David Rosen
		Though I myself was a signatory to Dabru Emet (one of the few non-Americans), I did not consider the text to be unusually far-reaching.
		In effect Dabru Emet represents a Jewish willingness not to forget, but to put behind us the unique tragic past that bedevilled the Jewish-Christian relationship and to look forward to a unique fraternal theological interaction in the future.
		Perhaps the most far reaching call of Dabru Emet is for Jews "to respect Christians’ faithfulness to their revelation" (which incidentally is an almost verbatim quote of Martin Buber’s words in his article "The Two Foci of the Jewish Soul" published in 1948).
	www.dialog.org /dabru-emet-david-rosen.htm (2463 words)

	Jewish-Christian Relations: Recommended Resources
		The Future of Jewish-Christian Relations in the Light of the Visit of Pope John Paul II to the Holy Land, by Cardinal Edward Idris Cassidy, retiring president of the Pontifical Commission for Religious Relations with the Jews, at the Annual General Meeting of the Interreligious Coordinating Council in Israel, March 13, 2001.
		Dabru Emet: A Jewish Statement on Christians and Christianity, National Jewish Scholars Project.
		Co-author of Dabru Emet elaborates on the intentions for its publication.
	www.bigbrother.net /~mugwump/jcrelations (553 words)

	NCCB/USCC - Office of Communications
		The Catholic bishops expressed the hope that Dabru Emet will be used as the basis for ongoing conversations between parish and synagogue congregations throughout the country, noting it is on the agenda of the ongoing dialogue between the Bishops' Committee for Ecumenical and Interreligious Affairs and the National Council of Synagogues.
		By the time the resulting statement, Dabru Emet ("To Speak the Truth"), was published simultaneously in Baltimore and New York, some 170 leading Jewish figures, both academic and religious, had signed on.
		Dabru Emet will surely and quite rightly be the first item on the agenda of many a dialogue in the years ahead.
	www.usccb.org /comm/archives/2000/00-265.htm (1219 words)

	Commission On Interreligious Affairs
		Dabru Emet: This Jewish statement on Christians and Christianity has been signed by more than 200 hundred Rabbis and scholars.
		At HUC Jerusalem there will be a conference on the Hebrew translation of Dabru Emet that was made by Dr. Yehoiada Amir, Director of our Israeli rabbinic program.
		The authors of Dabru Emet never wanted everyone to agree with the contents of the document, but that it would guide intelligent discussion between Jews and those Christian denominations that have made far-reaching changes in their theological approach to Jews and Judaism.
	interreligious.rj.org /pub/signer2.shtml (1301 words)

	Dabru Emet: Its Significance for the Jewish-Christian Dialogue - National Jewish Scholars Project - What We Do - ...
		Dabru Emet certainly demonstrated the unequivocal repudiation of such negative attitudes towards Jewish-Christian dialogue by the widest cross section of Jewish religious and academic leadership.
		In effect Dabru Emet represents a Jewish willing-ness not to forget, but to put behind us the unique tragic past that bedevilled the Jewish-Christian relationship and to look forward to a unique fraternal theological interaction in the future.
		Dabru Emet appear to have ignored the dominant view of chachmei Ashkenaz, the medieval rabbinic sages in Christian lands, that even though Christian faith affirmations compromise pure monotheism, this does
	www.icjs.org /what/njsp/rosen.html (2568 words)

	wfn.org \| Lutheran-Jewish Panel Welcomes 'Dabru Emet'
		ELCA NEWS SERVICE November 16, 2000 LUTHERAN-JEWISH PANEL WELCOMES 'DABRU EMET' 00-282-FI CHICAGO (ELCA) -- In September, a group of Jewish scholars issued "Dabru Emet: A Jewish Statement on Christians and Christianity" in a full-page ad in the New York Times and the Baltimore Sun.
		"Dabru Emet" -- which means "to speak the truth" -- was signed by more than 200 Jewish scholars from Canada, England, Israel and the United States.
		-- -- -- "Dabru Emet," a list of its signers and other related details are available at http://www.icjs.org/ -- the Web site of the Institute for Christian and Jewish Studies.
	www.wfn.org /2000/11/msg00147.html (511 words)

	FT May 2002: "Instinctive Repugnance" (Site not responding. Last check: 2007-11-03)
		The document Dabru Emet (“Speak the Truth”): A Jewish Statement on Christians and Christianity, written by four Jewish scholars long active in the dialogue (Tikva Frymer—Kensky, Peter Ochs, Michael Signer, and this writer), was issued in September 2000 (see FT, November 2000).
		It is not too much to say that Dabru Emet provides the first normative text for Jews dealing with the new and better chapter in the relationship between our communities dating from the 1965 statement, Nostra Aetate, of the Second Vatican Council.
		Levenson begins his article with the admission that interfaith dialogue is “one of the most remarkable cultural developments of the past half—century.” Toward the end of the article, however, he asserts, “One need hardly be an advocate of interfaith hostility to observe [that] the two communities.
	www.firstthings.com /ftissues/ft0205/opinion/novak.html (1643 words)

	Professor David Novak Views
		Nevertheless, "Dabru Emet" has set the agenda for Jewish-Christian relations in the present.
		And even those Jews who have ignored "Dabru Emet" will have it thrown up to them whenever they have to engage in serious relations with Christians.
		What "Dabru Emet" has done is to encourage, and even force, Jews who are engaged in any kind of relations with the non-Jewish world, a significant part of which is Christian, to speak theologically.
	academics.smcvt.edu /pcouture/DabruEmet_david_novak_views.htm (820 words)

	j. - Rabbis, scholars publish 'Jewish view' of Christianity
		The statement, published as a full-page ad in the New York Times on Sunday, is titled "Dabru Emet," which means "speak truth" in Hebrew.
		Rabbi David Novak of the University of Toronto, another Dabru Emet drafter, put it this way: "I want Jewish readers to clearly realize that Christians are not necessarily our enemies.
		Dabru Emet is the work of independent scholars speaking for themselves, say its backers.
	www.jewishsf.com /content/2-0-/module/displaystory/story_id/14460/edition_id/281/format/html/displaystory.html (889 words)

	Amazon.com: "Dabru Emet": Key Phrase page (Site not responding. Last check: 2007-11-03)
		In the historic statement of November 2000, Dabru Emet ("Speak the Truth"), signed by almost two hundred notable Jewish scholars, it is said that "through Christianity hundreds of millions...
		In the historic statement of November 2000, Dabru Emet ("Speak the Truth"), signed by almost two hundred notable Jewish scholars,...
		LC Dabru Emet 'Speak truth', it Jewish statement on Christians and Christianity issued in 2000 by lour American Jew- ish scholars, who met...
	www.amazon.com /phrase/Dabru-Emet (532 words)

	An American Baptist Response to Dabru Emet (June 2002) - Sacred Heart University
		The authors of Dabru Emet affirm that there has been a dramatic change among Christian churches, leading to widespread repentance for Christian mistreatment of Jews and Judaism and to acknowledgement of God's enduring covenant with the Jewish people.
		With the authors of Dabru Emet, we wish to believe that a new day of broader conversation and mutual religious appreciation has begun.
		In this light, we particularly appreciate Dabru Emet's frank acceptance of enduring religious differences between Judaism and Christianity and its conviction that we can live fruitfully and peacefully with these differences, while each faith maintains the integrity of its own witness.
	www.sacredheart.edu /pages/12448_an_american_baptist_response_to_dabru_emet_june_2002_.cfm (626 words)

	: : : : F O R U M : : : : Żydzi - Chrześcijanie - Muzułmanie
		A panel presentation on Dabru emet („Speak the truth”), the statement concering Christian-Jewish relations, took place June 11 in Cracow at the Papal Theological Academy.
		Stanislaw Krajewski from Warsaw, signatory of the document and its translator into Polish, proudly told the audience that the Polish translation was the first one in the world and had sold several thousand copies.
		For Father John Pawlikowski of Chicago the enormous significance of „Dabru emet” lies in the fact that it reminds Christians that the Jewish bible is not an addition to Christianity but an integral part of it.
	www.znak.com.pl /forum/index-en.php?t=wydarzenia&id=205 (423 words)

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