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Topic: Dan Lusthaus

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	Yogacara
		Lusthaus believes it’s crucial to recognize that Yogacara’s “attention to perceptual and cognitive issues is in line with basic Buddhist thinking and that this attention is epistemological rather than metaphysical” (69).
		Lusthaus feels Yogacarins could be better described as epistemological idealists, who can be “ontological materialists, accepting that matter exists substantially,” but deny that matter can be known “in itself directly without the mediation of mental representations” (Lusthaus 67).
		Lusthaus says this projective reductionism is “to mistake one’s projections for that onto which one is projecting” and is the central concern of the vijñaptimatra doctrine (69), or as King describes it:
	individual.utoronto.ca /jlindstrom/coursework/yogacara_essay_2001_12_19.htm (4223 words)

	Dan Lusthaus - Wikipedia, the free encyclopedia
		Dan Lusthaus, a graduate of Temple University's Department of Religion, is a specialist in Yogācāra Buddhism.
		The author of several articles and books on the topic, Lusthaus has taught at UCLA, Florida State University, the University of Missouri - Columbia, and in the spring of 2005 he was a professor at Boston University.
		Lusthaus is an editor for the DDB, in the area of Indian/East Asian Yogācāra/Tathāgatagarbha.
	en.wikipedia.org /wiki/Dan_Lusthaus (322 words)

	Review of Buddhist Phenomenology
		In these first two chapters Lusthaus gives a welcome review of the various permutations and usages of the term "idealism," as understood by different branches of philosophy so that we may, later in the book, see exactly why the term is not applicable to what is going on in Yogācāra.
		One of the most valuable aspects of Lusthaus' re-articulation of these categories is the plethora of alternative, and invariably more energetic and meaningful English renderings for Buddhist concepts (that have in many cases become stale in their established renderings), and his explanation of them with interesting and concrete metaphors drawn from everyday experience.
		Lusthaus reminds us here the etymological connotations of saṃsāra as "closure," and that the term mātra, when used in combination with other terms, is invariably invoked to denote a limited type of singularity—again, a closure.
	www.acmuller.net /reviews/rev-buddhist_phenomenology-pew.html (1551 words)

	E-sangha, Buddhist Forum and Buddhism Forum -> Intentionality And Alayavijnana
		Lusthaus seems to subscribe to the queries of Ricoeur (mistyped as Ricouer, see ibid.) and Donn Welton to the effect that while dealing with intentionality, the phenomenology of Husserl fails to manage the "non-intentional things." This is quite an imagined culprit as there are neither intentional, nor non-intentional things at all.
		Dan Lusthaus failed to provide evidence that the philosophy of Yogacara is the Buddhist phenomenology; just on the contrary, on several occasions, he proved that Husserl and Yogacara are at diametrically opposite philosophical standpoints.
		While agreeing with Dan Lusthaus that the "watershed" between the 7 vijnanas and alaya-vijnana is running along the line of intentionality, I disagree that the first seven "intentionalities" are driven by the karmic intentionality of AV.
	www.lioncity.net /buddhism/index.php?showtopic=8343 (2488 words)

	[No title] (Site not responding. Last check: )
		Dan Lusthaus's recent volume, Buddhist Phenomenology, addresses precisely this question (and a great many others) with prodigious energy, acute philosophical insight, and unstinting polemic intent.
		Dan is a man with a mission and that mission is to set the record straight on Yogaacaara: classical Yogaacaara is not, Lusthaus reiterates, is not, a form of metaphysical or ontological idealism.
		What Lusthaus aims to do then, as promised by the subtitle, "A Philosophical Investigation of Yogaacaara Buddhism," is to practice philosophy in a Yogaacaara/phenomenological mode, "to offer a philosophical translation of Yogaacaara into the idiom of phenomenology" (p.
	www.buddhistnews.tv /current/yogacara-181103.php (1024 words)

	Dan Lusthaus
		Dan Lusthaus is a specialist in YogÄcÄra Buddhism, the author of the book Buddhist Phenomenology: A Philosophical Investigation of YogÄcÄra Buddhism and the Ch'eng Wei-Shih Lun.
		Dan also collaborated with Heng-ching Shih in the translation of Kuiji's commentary on the Heart SÅ«tra with the Numata translation project.
		He is has made ongoing and extensive contributions to the DDB in the areas of YogÄcÄra, and TathÄgatagarbha, and is responsible for many of the core entries in the area of Buddhist Logic.
	www.buddhism-dict.net /credits/lusthaus.html (80 words)

	ORIENTALIA - Dan Lusthaus - Buddhist Phenomenology
		Dan Lusthaus collaborated with Heng-ching Shih in the translation of Kuiji's commentary on the Cheng weishi lun with the Numata translation project.
		Dan is a man with a mission and that mission is to set the record straight on Yogacara: Classical Yogacara is not, Lusthaus reiterates, is not, a form of metaphysical or ontological idealism.
		What Lusthaus aims to do then, as promised by the subtitle, "A Philosophical Investigation of Yogacara Buddhism," is to practice philosophy in a Yogacaraphenomenological mode, "to offer a philosophical translation of Yogacara into the idiom of phenomenology" (p.
	www.orientalia.org /article609.html (1110 words)

	WSpel: Vertaalde liedere in Afrikaans(5)
		dan sal jy nie meer vra nie, waarom!
		Van Graben tot by Lusthaus bly ek in vol beheer.
		Tog mooi sal dit wees, ek gaan dan in gees
	www.wspel.co.za /liedere(5).htm (2722 words)

	Yogacara
		Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch'eng Wei-shih Lun by Dan Lusthaus Curzon Critical Studies in Buddhism Series: RoutledgeCurzon) Yogacara as a Critique of Consciousness: "The 'given' loses its innocence and is exposed as the 'taken'." (p.
		Dan is a man with a mission and that mission is to set the record straight on Yogacara: classical Yogacara is not, Lusthaus reiterates, is not, a form of metaphysical or ontological idealism.
		What Lusthaus aims to do then, as promised by the subtitle, "A Philosophical Investigation of Yogacara Buddhism," is to "practice" philosophy in a Yogacara/phenomenological mode, "to offer a "philosophical translation" of Yogacara into the idiom of phenomenology" (p.
	www.wordtrade.com /religion/buddhism/budyogacaraR.htm (4075 words)

	[No title]
		Dan's point about the apparent reversal in the meaning of the term subjectivity reveals the confusion that prompted me to suggest this topic.
		If Dan is right (have I got this right?), postmodern theory is actually reviving an old meaning of the term, preserved in its etymology.
		*** DAN LUSTHAUS**: Jeffrey Cohen is right to interpret that particular passage of Freud's as a statement claiming that certain childhood "memories" are heuristic constructions pulled together (deduced/induced) by the therapist that are necessary at certain phases of treatment.
	www.georgetown.edu /labyrinth/e-center/subjectivity.txt (13956 words)

	Regions Central Asia - IIAS Newsletter Online
		Although he might not have the final word, Schmithausen's paper can be seen as one of the most significant responses to the dispute initiated by Alex Wayman in the 1970s and espoused by many scholars since, including Dan Lusthaus, who strongly challenged a non-idealist interpretation.
		Instead of reacting to Schmithausen's criticism, Dan Lusthaus turned to the hermeneutic issue.
		As expected, a sort of anti-idealist stance is clearly demonstrable in Lusthaus' hermeneutics.
	www.iias.nl /iiasn/23/regions/23EA3.html (1157 words)

	Wien - MåBra
		Några hus bort slinker vi in på sektbaren Szigeti och låter innehavaren med det märkliga namnet Michael Blaha hälla upp ett glas knastertorr österrikisk "champagne" mitt på blanka dan.
		I Wien finns det. Stan har en gammal tradition av baler och dans och därtill hörande vett och etikett.
		Fortsätter sedan bort till Lusthaus, en åttkantig 1700-talspaviljong, kejserlig jaktstuga, i dag restaurang och kafé med delikata bakverk!
	mabra.spray.se /Default____27888.aspx (1551 words)

	Dan Lusthaus: Daoist Studies Scholars and Teachers
		British House of Commons /Dan Lusthaus Boston University Buddhism Cheng.
		Dan Lusthaus, a graduate of Temple University's Department of Religion,...
		This book by Dan Lusthaus is an ambitious attempt to fill the gap.
	www.daoiststudies.org /scholars.php?cmd=list&userid=122 (258 words)

	village voice > theater > Vienna: Lusthaus (revisited) by Martha Clarke and Charles L. Mee; The Sandman, composed by ...
		Vienna: Lusthaus (revisited) by Martha Clarke and Charles L. Mee; The Sandman, composed by Thomas Cabaniss, adapted from a story by E.T.A. Hoffmann
		I didn't see it then, so can't say what's been "revisited." But it's too bad the text wasn't better parsed as part of the remake; Charles L. Mee's breathy dream-prose doesn't have the eloquence of Clarke's disarming stage poetry.
		Nonetheless, Vienna: Lusthaus fulfills the director's lyrical vision: It is an eerily sensual prelude to the new century's lust for violence.
	www.villagevoice.com /theater/0220,sellar,34761,11.html (1157 words)

	Buddhism :: Celebrities add to allure of Buddhism (Site not responding. Last check: )
		Serenity and calm in the midst of adversity are some of the features of Buddhism that people find attractive, according to Dan Lusthaus, a visiting professor in the department of religious studies at the University of Missouri-Columbia.
		Lusthaus said certain forms of Asian culture, such as martial arts and kung fu films, have been popular among African-Americans, making the next step of taking on Asian forms of spiritual practice, such as Buddhism, intriguing and acceptable.
		Scholar Lori Pierce observed that fls and Hispanics becoming Buddhist or joining Buddhists groups is a function of the wider dissemination of Buddhism in popular mass culture.
	www.religionnewsblog.com /1781/-Celebrities-add-to-allure-of-Buddhism (876 words)

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