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Topic: Dashabhumika

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	Mahayana as Meta-Buddhism (Site not responding. Last check: 2007-11-01)
		In this perspective Gotama Buddha’s direct discourses, traceable in the Sutta-nipata and the Agamas, hermeneutical achievements from Buddhist studies called Abhidharma, and the emergence of Mahayana sutras are all one inevitable development of Bodhi.
		The ultimately and kaleidoscopically comprehensive perspective of Engi was expounded in the Dashabhumika Sutra.
		In the Meta-Buddhist perspective, Brahmanism, the Buddha’s discourses, the Abhidharma theories and the emergence of Mahayana sutras are all viewed as one stream of development of Bodhi within the double conceptual structure of Engi.
	republika.pl /jodoshinshu/jodoe/dharma/mahayana-muraishi.htm (2585 words)

	E-sangha, Buddhist Forum and Buddhism Forum > What Bhumi is the Lama at
		Then finally, if they have realized the path of seeing then should they be able to demonstrate the miraculous abilities of described in the dashabhumika sutra and so forth.
		I was always under the impression that an attainment of the first bhumi was standard and not that difficult, GUess things are a little different than my projections...
		Feb 22 2006, 02:06 AM Then finally, if they have realized the path of seeing then should they be able to demonstrate the miraculous abilities of described in the dashabhumika sutra and so forth.
	www.lioncity.net /buddhism/lofiversion/index.php/t25959.html (8082 words)

	Show Writings (Site not responding. Last check: 2007-11-01)
		That the buddha-nature is viewed as the basis of living beings may make sense, but how can it also be seen as the basis of all worlds and phenomena?
		The Dashabhumika Sutra is saying that all of these myriad worlds are nothing but erroneous solidifications of the essential, nondual state.
		All of samsara is nothing other than a conceptual overlay on our basic, enlightened nature.* The idea of "beings" and "worlds" only arises once one has retreated from the openness of the basic ground.
	www.prairiesangha.org /articles/displayArticles.cfm?ID=145 (8777 words)

	www.MTSource.org
		Dogen does not make the following connection explicitly, but, as Ricoeur suggests, we might follow Dogen's hermeneutic lead in creative interpretation, his active turning of the Dharma Flower through playful pursuit of metaphors.
		Thus we may also recall that the "ground," chi in the "open space under the ground," is the Chinese character used for bhumi, the stages or grounds in the system of the ten stages of bodhisattva development, as expressed in the Dashabhumika Sutra (Cleary 1993, pp.
		This might then imply that the underground bodhisattvas in chapter fifteen of the Lotus Sutra emerge through immediate insight into the emptiness of all bhumis, or stages, emblematic of Paul Groner's shortening of the path or Jan Nattier's leap of faith (as discussed above).
	www.mtsource.org /articles/dogen_lotsutra.html (7117 words)

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