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Topic: De Wette

	Wilhelm Martin Leberecht de Wette - Wikipedia, the free encyclopedia
		Wilhelm Martin Leberecht de Wette (January 12, 1780 - June 16, 1849), was a German theologian.
		De Wette has been described by Julius Wellhausen as "the epoch-making opener of the historical criticism of the Pentateuch." He prepared the way for the Supplement-theory.
		Howard, Thomas Albert, Religion and the Rise of Historicism: W.M.L. De Wette, Jacob Burckhardt, and the Theological Origins of Nineteenth-Century Historical Consciousness, Cambridge University Press, 1999.
	en.wikipedia.org /wiki/Wilhelm_Martin_Leberecht_de_Wette (679 words)

	Christian de Wet - LoveToKnow 1911
		CHRISTIAN DE WET (1854-), Boer general and politician, was born on the 7th of October 1854 at Leeuwkop, Smithfield district (Orange Free State), and later resided at Dewetsdorp.
		He served in the first Anglo-Boer War of 1880-81 as a field cornet, and from 1881 to 1896 he lived on his farm, becoming in 1897 member of the Volksraad.
		De Wet wrote an account of his campaigns, an English version of which appeared in November 1902 under the title Three Years' War.
	www.1911encyclopedia.org /Christian_de_Wet (243 words)

	Anti-Jewish Interpretations of Psalm 1 in Luther and in Modern German Protestantism
		Therefore, writes de Wette, "The Hebrews had to hold on to this faith even more firmly because their morality and piety were theocratic, that is, consisted primarily in keeping of the Law and in ritual observance and thus was something external.
		Although de Wette does not say so explicitly, the entire thrust of his argument suggests that one is to assume that the "external" morality and piety of the Hebrews—or of their equivalent, the Jews[13]
		De Wette’s equating of Hebrews and Jews in his early work is clearly illustrated in the two following quotations: "Our Psalm belongs to a later time because of its recommendation of love of the Law and study of the Law, which was more a thing of later Jews" (p.
	www.arts.ualberta.ca /JHS/Articles/article8.htm (6179 words)

	Religion and the Rise of Historicism: W.M.L. de Wette, Jacob Burckhardt, and the Theological Origins of ...
		From Kant, de Wette acquired conceptual tools that allowed him to transpose the content of his faith into impregnable philosophical abstractions, while Schelling's romantic idea of the Absolute enabled him to recast his faith in a form at once emotionally and metaphysically compelling.
		De Wette's ideas threw Burckhardt into a crisis of faith so severe that the young aspirant to the ministry abruptly forsook the study of theology and turned to history.
		Through confronting the radical historical criticism and innovative theology of de Wette, Burckhardt arrived at the conviction that Christianity belonged in the realm of purely human periods of history, and hence he resolved to treat it as he would any other part of the human past.
	www.findarticles.com /p/articles/mi_qa3686/is_200104/ai_n8939275 (960 words)

	19th CENTURY BACKGROUND TO CONTEMPORARY THEOLOGY
		De Wette acknowledge that it was S.’s (and Fries’ strikingly similar) approach to religion that had freed him to investigate the Bible critically, without fearing that his investigations and conclusions would destroy his faith.
		It should be noted that although de Wette is best known for his criticism of the Old Testament, he also wrote an important introduction and commentary to the New Testament, to which he applied the same critical principles he had applied to the study of the Old Testament and with equally devasting results.
		Far from seeing his work as merely destructive, de Wette saw his work as preparatory to an appreciation and appropriation of the religious spirit and the work of God in and through the religion of Israel and its continuation and fulfillment in the life and work of Jesus of Nazareth.
	www.fiu.edu /~religion/histtheo.htm (3533 words)

	Wilhelm Martin Leberecht de Wette (Site not responding. Last check: 2007-10-31)
		Wilhelm Martin Leberecht de Wette, 1780 - 1849
		Wilhelm Martin Leberecht de Wette was one of the first theologians to attempt to reconcile modern philosophy and biblical criticism with Christian faith and traditional piety.
		For the Transcendentalists, de Wette served as a powerful advocate to counter the accusation of their opponents that theological radicalism led inevitably to "infidelity" and irreligion.
	www.alcott.net /alcott/home/champions/Wette.html (97 words)

	Religion and the Rise of Historicism - Cambridge University Press
		This point is made by examining the thought of the German theologian W. de Wette and that of the Swiss-German historian Jacob Burckhardt.
		Burckhardt's meeting with de Wette and his subsequent decision to study history over theology are interpreted as revealing moments in nineteenth-century intellectual history.
		De Wette and Schleiermacher at Berlin (1810-1819): politics, history, and the post-enlightenment transformation of theology; 3.
	www.cup.cam.ac.uk /catalogue/catalogue.asp?isbn=0521650224 (264 words)

	PREFACE
		De Wette gives the literary history of every letter, thus making them a Tagebuch of Luther’s life.
		De Wette’s plan to make Luther’s letters an autobiography of his life has been so far followed in this collection.
		De Wette’s headings, with any interesting event bearing on the contents of the letter, are given in a head note.
	www.godrules.net /library/luther/208luther1.htm (3506 words)

	Hermann Patsch,.
		De Wette began full-toned: "The highly versatile author, always appearing with distinction, has applied to the N. the critical acuteness which was a delight for the works of Plato-and not in vain!
		After examining the linguistic peculiarities of 1 Timothy, De Wette makes the hypothetical objection that with this kind of argument one could render every letter suspect, which must necessarily have "something of its own," and points out, first of all, that this would also be true then for the other Pastoral Epistles.
		In his Lerhbuch der historisch kritischen Einleitung in die kanonischen Bücher des Neuen Testaments, (21830, 275-288), De Wette weighed a combination of Schleiermacher and Eichhorn, i.e., that all the Pastorals might be inauthentic, but that 1 Tim was compiled from 2 Tim and Titus (286f.).
	www.depts.drew.edu /jhc/patsch.html (8809 words)

	Jean-Henri Merle d'Aubigné - Wikipedia, the free encyclopedia
		He frequently visited England, was made a D.C.L. v Oxford University, and received civic honors from the city ui Edinburgh.
		The first portion of his Histoire de la Reformation, which was devoted to the earlier period of the movement in Germany, gave it at once a foremost place amongst modern French ecclestical historians, and was translated into most European tongues.
		The second portion, dealing with reform in the time of laustively treated, but it did not meet with the same success.
	en.wikipedia.org /wiki/D%E2%80%99Aubigne (543 words)

	JOHN, THE EPISTLES OF - Online Information article about JOHN, THE EPISTLES OF
		De anima, 11 [haeretici] " nescio quod spiritale semen infulciunt animae ").
		alma, X6y0V TOU lepWT 6TOV• BEOV yap ei,u,v Xbyos 6,rpeo aTol (De cont.
		Luthardt (De primae Joannis epistolae composilione, 1860), J. Stockmeyer (Die Structur des ersten Joh.
	encyclopedia.jrank.org /JEE_JUN/JOHN_THE_EPISTLES_OF.html (3802 words)

	f1
		According to Adria de Wette ’03, a psychology and dance double major, the construction has interrupted both her research and classes in Judd.
		In addition to disturbing research, de Wette said the construction has also affected her classes, one of which was moved to a classroom in the Science Tower because the noise and vibrations from the construction were distracting to classes.
		Despite the hassles, De Wette noted that renovation of the elevator was a necessary change.
	www.wesleyan.edu /argus/archives/oct012002/dateyear/f4.html (619 words)

	Energy Citations Database (ECD) - Energy and Energy-Related Bibliographic Citations
		Kulkarni, A.D. de Wette, F.W. Prade, J. ; et.al.
		Kulkarni, A. Prade, J. de Wette, F. ; et.al.
		Kulkarni, A.D. de Wette, F.W. Prade, J. 1987 Oct 15
	www.osti.gov /energycitations/searchresults.jsp?Author=Prade,+J. (352 words)

	CATHOLIC ENCYCLOPEDIA: Miracle
		The old rationalism of Semler Eichhorn, de Wette, and Paulus, who held the credibility of the Bible records, but contended that they were a collection of writings composed by natural intelligence alone, and to be treated on the same plane with other natural productions of the human mind.
		In some miracles Christ requires faith, but the faith is not the cause of the miracle, only the condition of His exercising the power.
		The existence of the Church, the kingdom of God on earth, in which Christ and His Holy Spirit abide, rendered illustrious by the miraculous lives of saints of all countries and all times, is a perpetual standing witness for the reality of miracles (Bellar., "De notis eccl.", LIV, xiv).
	www.newadvent.org /cathen/10338a.htm (11307 words)

	northjersey.com - Montclair Times Community
		After Tony died, de Wette was unable to get his music out of her head.
		De Wette, past president of the New Jersey Federation of Music Clubs, and Francine Anastasopoulos, Tony’s mother, spoke with The Times the day after the concert.
		There are a number of ailing old instruments in the schools that need much more than tuning, de Wette said.
	www.montclairtimes.com /page.php?page=5559 (623 words)

	Augustine, Saint, of Canterbury
		One is the De doctrina christiana (begun about 397, finished 426), important as giving his theory of scriptural interpretation and homiletics; another is the Enchiridion de fide, spe, et caritate (about 421), noteworthy as an attempt at a systematic collocation of his thoughts.
		The author of the De mortibus persecutorum (vi) is authority for the statement that an edict hostile to the Christians was promulgated, but that before it could reach the border provinces the death of the emperor intervened.
		Eusebius speaks neither of the actual issue of an edict nor of its execution, and this accords with the known character of the emperor and the conditions prevailing in the empire.
	www.ccel.org /s/schaff/encyc/encyc01/htm/iii.viii.ii.htm (9479 words)

	DeWette
		Though his appointment had been strongly opposed by the Theologically orthodox Protestant party, De Wette soon won for himself great influence both in the university and among the people generally, for his style- if not his theology.
		However, since the Textual Critics will ignore the fact that DeWette was historically wrong and innacurate, The "Progress" of Textual Criticism will continue, since the Textual Critics will themselves continue to teach the conclusions that DeWette arrived at, even though the historical basis for them is entirely lacking.
		De Wette also edited Luther’s works (5 vols., 1825—1828).
	www.exorthodoxforchrist.com /dewette.htm (884 words)

	History of the Christian Church, Schaff, 1910 edition with power search. (Site not responding. Last check: 2007-10-31)
		Sabatier, who had formerly defended the authenticity (in his Essai sur les sources de la vie de Jésus, 1866), follows the steps of Reuss, and comes to a negative conclusion (in his art.
		Schleiermacher and his school, especially Lücke (1820 and 1840), Bleek (1846 and 1862), and De Wette (after some hesitation, 1837, 5th ed., by Brückner, 1863).
		But the traditional exegesis is confirmed by the mention of the qlivyi", basileiva and uJpomonhv in the same verse, by the natural meaning of marturiva, and by the parallel passages Rev. 6:9 and 20:4, where diav likewise indicates the occasion or reason of suffering.
	www.bible.ca /history/philip-schaff/1_ch07.htm (7878 words)

	Catholic Culture : Library : Most Theological Collection : Browse
		311 --De Wette was a protestant scholar who collected the most significant sayings of Luther in several volumes).
		In a word, I who should burn of the spirit, am consumed by the flesh, and by lasciviousness" (De Wette 2.22; cited in O'Hare p.3l4.
		How if thou errest and leadest into error so many people who would all be damned forever?" (De Wette, 2.107, cited in O'Hare p.195).
	www.catholicculture.org /docs/most/getwork.cfm?worknum=115 (500 words)

	History of the Christian Church, Volume VII. Modern Christianity. The German Reformation. \| Christian Classics Ethereal ...
		Luther’s Letters of May and June, 1525, touching on his marriage, in De Wette’s collection, at the end of second and beginning of third vols.
		See his letters of invitation in De Wette, III.
		In his letter to Franciscus Sylvius (1526): " De conjugio Lutheri certum est, de partu maturo sponsae vanus erat rumor, nunc tamen gravida esse dicitur.
	www.ccel.org /ccel/schaff/hcc7.ii.v.ii.html (1502 words)

	Gorgias Press - Judaica (Site not responding. Last check: 2007-10-31)
		This book provides the first major reinvestigation and reinterpretation of the history in ancient Israel since de Wette and Wellhausen, in the 19th century.
		Tristram says "In the belief that this field was not yet exhausted, I spent, accompanied by a small party of friends, in 1863-4, a period of nearly ten months in the examination chiefly of the geology and natural history of the country." More...
		Leopold Zunz was the founding father of the 'Wissenschaft des Judentums.' This book deals with biblical interpretation and homiletics from the Bible up to his own time.
	www.gorgiaspress.com /bookshop/c-12-judaica.aspx (1393 words)

	TBK - The "Historical" Jesus?
		Over the centuries, because of increasingly scientific scholarship, the date of the canonical gospels has been continually pushed to later decades, as it has long been accepted that there is absolutely no evidence, internal or external, for such an early date.
		The early dating is mere wishful thinking on the part of those who truly believe that Jesus Christ existed and that his words, deed and life were faithfully recorded by eyewitnesses, i.e., his disciples.
		Such a scenario is not reality, however, and the most scholarship can offer in bending the dates to fit the alleged advent of Jesus Christ in the time of Herod is that the gospels were composed during the last decades of the first century.
	www.truthbeknown.com /historicaljc.htm (2761 words)

	Archaeology, Archaeology and Criticism - International Standard Bible Encyclopedia
		However successful present or future efforts of these scholars may prove to be, they have, in part at least, themselves repudiated their former work.
		Driver says, indeed, "It is not denied that the patriarchs possessed the art of writing," but thinks the possession of a literature by them a mere hypothesis, for the truth of which no positive ground can be alleged (Gen, xlii-xliii; also Orr, POT, 375).
		Edom has been said to be mentioned too early in the narrative (De Wette, Int, II, 71, Parker's note; also Gunkel, Gen, 61).
	www.searchgodsword.com /enc/isb/view.cgi?number=T695 (6042 words)

	Table of contents for Library of Congress control number 99012874
		Table of contents for Religion and the rise of historicism : W.M.L. de Wette, Jacob Burckhardt, and the theological origins of nineteenth-century historical consciousness / Thomas Albert Howard.
		Wilhelm Martin Leberecht de Wette: between philosophy and biblical criticism 2.
		Library of Congress subject headings for this publication: Historicism, History Religious aspects Christianity, De Wette, Wilhelm Martin Leberecht, 1780-1849, Burckhardt, Jacob, 1818-1897
	www.loc.gov /catdir/toc/cam026/99012874.html (118 words)

	Jacob Burckhardt
		After becoming under the influence of the German theologian and biblical critic, W.M.L. de Wette, Burckhardt abandoned his theological studies, and entered University of Berlin in the early 1840s.
		He studied history and the history of art under Leopold von Ranke (1795-1886), whose methods of historical study he adopted.
		Before publishing his first major work, DIE ZEIT CONSTANTINS DES GROSSEN (1853), Burckhardt revised and edited the Handbuch der Geschichte der Malerei (1847) and the Handbuch der Kunstgeschichte by his teacher Franz Kugler (1848).
	www.kirjasto.sci.fi /burckha.htm (1753 words)

	[No title] (Site not responding. Last check: 2007-10-31)
		God does not save people who are only fictitious sinners.
		311 -De Wette was a protestant scholar who collected the most significant sayings of Luther in several volumes).
		In a word, I who should burn of the spirit, am consumed by the flesh, and by lasciviousness" (De Wette 2.
	www.ewtn.com /library/SCRIPTUR/LUTHMOR.TXT (386 words)

	Find in a Library: W.M.L. de Wette, founder of modern biblical criticism : an intellectual biography
		Find in a Library: W.M.L. de Wette, founder of modern biblical criticism : an intellectual biography
		W.M.L. de Wette, founder of modern biblical criticism : an intellectual biography
		WorldCat is provided by OCLC Online Computer Library Center, Inc. on behalf of its member libraries.
	worldcatlibraries.org /wcpa/ow/8c5922bda97f617ea19afeb4da09e526.html (81 words)

	Religion and the Rise of Historicism: W. M. L. de Wette, Jacob Burckhardt, and the Theological Origins of ...
		Religion and the Rise of Historicism: W. de Wette, Jacob Burckhardt, and the Theological Origins of Nineteenth-Century Historical Consciousness by Thomas Albert Howard [ISBN: 0521650224] - Find Cheap Textbook Prices & Save BIG
		Religion and the Rise of Historicism: W. de Wette, Jacob Burckhardt, and the Theological Origins of Nineteenth-Century Historical Consciousness
		This book offers an interpretation of the rise of secular historical thought in nineteenth-century Europe.
	www.gettextbooks.com /isbn_0521650224.html (198 words)

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