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Topic: Dechristianisation of France during the French Revolution

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	French Revolution - Encyclopedia, History, Geography and Biography
		While France would oscillate among republic, empire, and monarchy for 75 years after the First Republic fell to a coup d'état, the Revolution is widely seen as a major turning point in the history of Western democracy—from the age of absolutism and aristocracy, to the age of the citizenry as the dominant political force.
		From a fiscal perspective, the solvency of the French crown was equivalent to the solvency of the French state.
		The Concordat of 1801 between Napoleon and the Church ended the dechristianisation period and established the rules for a relationship between the Catholic Church and the French State that lasted until it was abrogated by the Third Republic via the separation of church and state on 11 December 1905.
	www.arikah.com /encyclopedia/French_Revolution (4770 words)

	Reference.com/Encyclopedia/Dechristianisation of France during the French Revolution
		The Dechristianisation of France during the French Revolution is a conventional description of the results of a number of separate policies, conducted by various governments of France between the start of the French Revolution in 1789 and the Concordat of 1801.
		In 18th century France, ninety-five percent of the population were adherents to the Roman Catholic faith and, under the Ancien Régime, the authority of the Church was institutionalized in its status as the First Estate, foremost among the three estates of the realm.
		The dechristianisation of France reached its zenith around the middle of 1794 with the fall of Robespierre.
	www.reference.com /browse/wiki/Dechristianisation_of_France_during_the_French_Revolution (1229 words)

	French Revolution - Wikipedia, the free encyclopedia
		During the French Revolution (1789-1799) democracy and republicanism replaced the absolute monarchy in France, and the French sector of the Roman Catholic Church was forced to undergo radical restructuring.
		During the régimes of Louis XV (ruled 1715-1774) and Louis XVI, several different ministers, including Turgot (Controller-General of Finances 1774-1776), and Jacques Necker (Director-General of Finances 1777-1781), unsuccessfully proposed to revise the French tax system to a more uniform system.
		The Concordat of 1801 between Napoleon and the Church ended the dechristianisation period and established the rules for a relationship between the Catholic Church and the French State that lasted until it was abrogated by the Third Republic on the separation of church and state on December 11, 1905.
	en.wikipedia.org /wiki/French_Revolution (5041 words)

	French Revolution information - Search.com (Site not responding. Last check: 2007-10-15)
		The French Revolution (1789-1799) was a pivotal period in the history of France, Europe and Western civilization.
		The Concordat of 1801 between Napoleon and the Church ended the dechristianisation period and established the rules for a relationship between the Catholic Church and the French State that lasted until it was abrogated by the Third Republic via the separation of church and state on December 11, 1905.
		Louis XVI, opposed to the course of the revolution, but rejecting the potentially treacherous aid of the other monarchs of Europe, cast his lot with General Bouillé, who condemned both the emigration and the assembly, and promised him refuge and support in his camp at Montmedy.
	www.search.com /reference/French_Revolution (5367 words)

	Thonon-les-Bains (Municipality, Haute-Savoie, France)
		During the Age of Iron, Chablais was inhabited by the Allobroges, a Gaul tribe living in Savoy and Dauphiné, submitted by the Romans in 121 BC.
		During the Roman times, a vicus (administrative center) was set up on the plateau dominating the lake on the left bank of the river Dranse, on which a bridge or a ford was built.
		During the reign of count Amédée VI (the Green Count) and his wife Bonne of Bourbon, the court moved to Ripaille.
	flagspot.net /flags/fr-74-tb.html (3007 words)

	Dale K. Van Kley \| Christianity as Casualty and Chrysalis of Modernity: The Problem of Dechristianization in the French ...
		For dechristianization to occur, "the cataclysm of the Revolution was decisive," and that cataclysm, at least in crucial particulars, was a contingency that was neither foreseeable nor in fact foreseen.
		Dechristianization had to be latent as a possibility in French culture in order to occupy the space opened up for it by the extraordinary "circumstances" of the year II.
		And unless the conflicts of the revolution are altogether sui generis, they will have their way at the end of the day, even if the emphasis on contingency makes the question of origins more intriguing and the accent on consensus recasts the question of what antecedent conflicts are most pertinent and worthy of attention.
	www.historycooperative.org /journals/ahr/108.4/kley.html (7615 words)

	SEPTEMBER MASSACRES FACTS AND INFORMATION (Site not responding. Last check: 2007-10-15)
		On September_2 1792, news reached Paris that the Duke of Brunswick's Prussian army had invaded France, that Verdun had quickly fallen, that perhaps its aristocratic officers had capitulated too easily, and that the Prussians were advancing quickly toward the capital.
		During this time the Legislative Assembly had almost collapsed, and its successor, the Convention, had just come into being.
		Religious figures also figured prominently among the victims: the massacres occurred during a time of great and rising resentment against the past and present actions of the Roman_Catholic_Church, which eventually led to the temporary dechristianisation of France.
	www.19gmarketinggroup.com /September_Massacres (554 words)

	Simon F. Burrows (Site not responding. Last check: 2007-10-15)
		Current and recent research students have studied Dechristianisation during the French revolution; music articles in the Encyclopédie and the reception of atheistic materialism in the French public sphere, c.
		It explores his espionage activities as the leading French agent in London from 1784-91, examines his criminal activities, and argues that in his writings and activities he was instrumental in creating an image of France as a degenerate despotism.
		A born survivor, Morande survived the French revolution, even though many of the most important leaders of both revolution and counter-revolution, including Calonne, Brissot and Mirabeau were his sworn enemies.
	www.leeds.ac.uk /history/staff/burrows.htm (795 words)

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