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Topic: Desiderius Erasmus


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  CATHOLIC ENCYCLOPEDIA: Desiderius Erasmus
Erasmus may now be said to have reached the acme of his fame; he was in high repute throughout all Europe, and was regarded as an oracle both by princes and scholars.
Erasmus, by his relations with the Roman Curia, was able to checkmate the aforesaid and similar hostile complaints, in Germany he continued to be regarded with distrust and even with hatred, sentiments that acquired new strength when, in spite of repeated entreaties, he refused to appear publicly against Luther.
Erasmus formed a means of realizing the theological ideal of Humanism, which was to make accessible the original sources of ecclesiastical and theological development and thus to popularize the historical concept of the Church as against the purely speculative viewpoint of Scholasticism.
www.newadvent.org /cathen/05510b.htm   (4283 words)

  
  Erasmus - MSN Encarta
Desiderius Erasmus (1466?-1536), Dutch writer, scholar, and humanist, the chief interpreter to northern Europe of the intellectual currents of the Italian Renaissance.
Erasmus was born in Rotterdam, the illegitimate son of a priest and a physician's daughter.
Although Erasmus is often regarded as a precursor of the Reformation and his works were later listed in the Index of Forbidden Books by the Council of Trent, his war against ignorance and superstition was prompted by his convictions as a humanist rather than as a theologian.
encarta.msn.com /encnet/refpages/RefArticle.aspx?refid=761574599   (788 words)

  
 Desiderius Erasmus
Erasmus may now be said to have reached the acme of his fame; he was in high repute throughout all Europe, and was regarded as an oracle both by princes and scholars.
While Erasmus, by his relations with the Roman Curia, was able to checkmate the aforesaid and similar hostile complaints, in Germany he continued to be regarded with distrust and even with hatred, sentiments that acquired new strength when, in spite of repeated entreaties, he refused to appear publicly against Luther.
Erasmus replied from Basle with his "Spongia Erasmi adversus adspergines Hutteni", in which, with equal violence, he attacked the character and life of his opponent, and defended himself against the reproach of duplicity.
www.catholicity.com /encyclopedia/e/erasmus,desiderius.html   (4491 words)

  
 Desiderius Erasmus - Free net encyclopedia   (Site not responding. Last check: 2007-10-10)
Despite being illegitimate, Erasmus was cared for by his parents until their early deaths from the plague in 1483, and then given the best education available to a young man of his day in a series of monastic or semi-monastic schools.
Erasmus held himself aloof from all entangling obligations; yet he was in a singularly true sense the center of the literary movement of his time.
Erasmus, on the other hand, preferred for the prince to be loved, and suggested that the prince needed a well-rounded education in order to govern justly and benevolently and avoid becoming a source of oppression.
www.netipedia.com /index.php/Erasmus_of_Rotterdam   (2970 words)

  
 Desiderius Erasmus
Erasmus, the man who brought to maturity the Christian humanist endeavor to draw on all wisdom was not Italian but Dutch and born in Rotterdam, Holland around 1466 as an an illegitimate child.
Erasmus was just as critical of the passions and violence aroused by Martin Luther as he was the errors of the popes.
Erasmus was sincerely Christian and wished for the reformation of the church and the church purged of superstition through the use of intelligence and a return to the ethical teaching of Christ.
latter-rain.com /ltrain/erasmus.htm   (16262 words)

  
 Life of Erasmus
Erasmus of Rotterdam was born on October 27, probably in 1466.
From Venice Erasmus went on to Rome, where he had a flattering reception, and, though a northerner, was recognized as an equal by the humanists of Italy.
Erasmus was content for his first edition with two lent to him by Colet from the library of St. Paul's Cathedral, and a few of little value he found at Basel.
www.ipa.net /~magreyn/eravita.htm   (2408 words)

  
 Desiderius Erasmus - Wikipedia, the free encyclopedia
Desiderius Erasmus Roterodamus (also Desiderius Erasmus of Rotterdam) (October 27, probably 1466 – July 12, 1536) was a Dutch humanist and theologian.
Erasmus wrote The Praise of Folly, Handbook of a Christian Knight, and On Civility in Children.
In 1530 Erasmus published a new edition of the orthodox treatise of Algerus against the heretic Berengar of Tours in the 11th century.
en.wikipedia.org /wiki/Erasmus   (3519 words)

  
 Desiderius Erasmus
Desiderius Erasmus was a Dutch priest and scholar who opposed the corruption and dogmatic ways of the church.
Erasmus was ordained as a priest in 1492, but he never assumed an active role in priestly functions and never had a parish of his own.
Erasmus boasted of the fact that he was free from home life, free from attachment to any school, free from family, free from any occupation, free from citizenship in a country, and free from the toils of daily work.
www.hyperhistory.net /apwh/bios/b2erasmus.htm   (1103 words)

  
 Biography Desiderius Erasmus   (Site not responding. Last check: 2007-10-10)
Erasmus took a lasting dislike to the dogmatic theologians there, with their partisanship, intolerance, and hostility to new ways of thinking.
Erasmus used a gallery of characters to critique the religious life of his day, in particular satirizing the forms of Scholasticism and monkish superstition he regarded as damaging to true piety and devotion.
Erasmus was a man of moderation in an age of extremes; his reputation was therefore attacked by both sides of the Reformation controversy.
www.tlogical.net /bioerasmus.htm   (1943 words)

  
 Erasmus
The residence at Louvain exposed Erasmus to the petty criticism of men nearer to him in blood and political connections, but hostile to all the principles of literary and religious progress to which he was devoting his life.
Erasmus was a marked individual, holding himself aloof from all entangling obligations; yet he was in a singularly true sense the center of the literary movement of his time.
Erasmus, at the height of his literary fame, was inevitably called upon to take sides, but partisanship in any issue which he was not at liberty himself to define was foreign equally to his nature and his habits.
www.greatsite.com /timeline-english-bible-history/erasmus.html   (2383 words)

  
 Desiderius Erasmus Biography | Encyclopedia of World Biography
The Dutch scholar Desiderius Erasmus (1466-1536) was the dominant figure of the early-16th-century humanist movement.
Erasmus' influence could not realize the vision of Christian renovation expressed in his New Testament dedication and preface, which urged Pope Leo X to make Rome the center of reform and to make Christ's words available to every plowboy in the field.
Erasmus' eventual response, after an important exchange with Luther in 1524-1525 about the role of human will in salvation to which he contributed De libero arbitrio (On the Freedom of the Will), was a gradual disengagement from the disputing theologians and their secular sponsors.
www.bookrags.com /biography/desiderius-erasmus   (1171 words)

  
 Desiderius Erasmus
Erasmus was the illegitimate son of a priest named Gerard.
I imagine that Erasmus had to be tolerant, as he visited many places in his lifetime, some Anglican, some Catholic, some Lutheran, and probably some Calvinist settlements also.
Erasmus was one of the great humanists of the 1500's.
www.studyworld.com /desiderius_erasmus.htm   (528 words)

  
 Desiderius Erasmus, 1466-1536
The Dutch humanist, Desiderius Erasmus, was born at Rotterdam, apparently on October 28, 1466, the illegitimate son of a physician's daughter by a man who afterwards turned monk.
In both of these works the aim of Erasmus was to introduce a more rational conception of Christian doctrine, and to emancipate men's minds from the frivolous and pedantic methods of the Scholastic theologians.
Erasmus stands as the supreme type of cultivated common sense applied to human affairs.
www.historyguide.org /intellect/erasmus.html   (1191 words)

  
 Desiderius Erasmus
Desiderius Erasmus was born in Rotterdam in about 1466.
Erasmus became the leader of the movement of scholarship known as humanism.
Erasmus believed strongly in the human capacity for self-improvement through education.
www.philosophyprofessor.com /philosophers/desiderius-erasmus.php   (250 words)

  
 Erasmus, Desiderius Biography | eorl_04_package.xml
ERASMUS, DESIDERIUS (1469?–1536), Dutch scholar, is called the "prince of humanists."; Neither the date nor the place of Erasmus's birth is known with certainty; he was probably born in 1469 in Rotterdam (he styled himself Roterodamus).
Erasmus proposed a new ideal of the theologian as more a scholar than a schoolman, an ideal that made a profound impact on many who did not share the Erasmian view of the gospel, including the Protestants.
Erasmus samplers are The Essential Erasmus, translated and edited by John P. Dolan (New York, 1964), and Christian Humanism and the Reformation: Selected Writings of Erasmus with the Life of Erasmus by Beatus Rhenanus, rev. ed., edited by John C. Olin (New York, 1975).
www.bookrags.com /biography/erasmus-desiderius-eorl-04   (1154 words)

  
 Lo-Fi Tribe » Blog Archive » Desiderius Erasmus   (Site not responding. Last check: 2007-10-10)
The prince of Humanism, as he is sometimes called, and Christian, Desiderius Erasmus, launched a 1509 satirical masterpiece titled “The Praise of Folly” against those whom he believed stood between the masses and authentic Christianity.
Erasmus, in his “Praise of Folly” unleashes his biting social commentary and rebellious wit against the contemporary Catholic Church’s piety, superstition, theology, priesthood, and hierarchical leadership.
Erasmus branded those who considered themselves “religious” or “monk”; to be anything but that which such monikers signify.
www.lofitribe.com /2006/02/20/desiderius-erasmus   (723 words)

  
 Erasmus Text Project   (Site not responding. Last check: 2007-10-10)
This drawing is Hans Holbien's Portrait of Erasmus, which he drew in a margin of Frobien's copy of the Praise of Folly.
Erasmus, when he visited Frobien, saw the drawing and wrote above it that if he were as handsome as Holbien depicted, then he should not be wanting for a wife.
This might be explained, he noted, by the fact that the engraving was done in 1526 from a sketch which Dürer made in 1520, and the intervening period had been a bad six years.
smith2.sewanee.edu /erasmus/etp.html   (355 words)

  
 In Defense of Erasmus   (Site not responding. Last check: 2007-10-10)
Erasmus had access to most of the same set of manuscripts as did modern translators with the obvious exception of Codex Sinaiticus, which was not rescued from the trash can at St. Catherine's monastery until the mid-19th century.
Erasmus was a personal friend of Leo X (from his earlier days) and had access to every library in Europe (because of his reputation as a scholar), including the Vatican.
Erasmus had plentiful and ample manuscript evidence and access to the Alexandrian readings and of Codex B. Erasmus, through his study of the patristic writings, was well-versed in the variant readings, which have changed little over the centuries.
watch.pair.com /erasmus.html   (8676 words)

  
 Amazon.ca: Praise of Folly: Books: Desiderius Erasmus   (Site not responding. Last check: 2007-10-10)
Erasmus was an interesting and accomplished man - one of the lights of his age.
And that is what we have here - all the inconsistencies, as, for example, mentioned in pages xiv-xv of the introduction again, that Erasmus wrote with the learned sophistry he denied schoolmen, philosophers, courtiers, theologians and monks.
What Erasmus wanted to say does deserve our attention, but one wishes that he could have done it in a more fluid style and without all that pretentious classical references, for unlike Lucian, he lived not in that period.
www.amazon.ca /Praise-Folly-Desiderius-Erasmus/dp/0472060236   (1223 words)

  
 Erasmus Center for Early Modern Studies   (Site not responding. Last check: 2007-10-10)
Opgericht in 2005 beoogt het Erasmus Center een brug te slaan tussen wetenschap en burger, tussen universiteit en stad, tussen geschiedenis en actualiteit, tussen Erasmus, zijn geesteskinderen en zijn geestverwanten.
Het Erasmus Center for Early Modern Studies bundelt binnen de Erasmus Universiteit Rotterdam (EUR) de expertise op het gebied van de vroegmoderne tijd die aanwezig is aan de Faculteiten Historische en Kunstwetenschappen, Rechtsgeleerdheid, Sociale Wetenschappen en Wijsbegeerte, in een Center of Excellence.
Tenslotte is dit de stad waar Erasmus ter wereld kwam en welbewust koos hij ervoor om zich met haar naam te onderscheiden.
www.erasmus.org   (851 words)

  
 Desiderius Erasmus
Desiderius Erasmus was born in Rotterdam in about 1466.
Erasmus spent time in France before moving to England where he taught at Oxford University (1499) and Cambridge University (1509-14) where he was Professor of Divinity.
Erasmus became the leader of the movement of scholarship known as humanism.
www.spartacus.schoolnet.co.uk /TUDerasmus.htm   (178 words)

  
 Desiderius Erasmus Quotations Index : Quotes at Quotatio
Moreover, this manager frequently bids the same actor to go back in a different costume, so that he who has but lately played the king in scarlet now acts the flunkey in patched clothes.
In the land of the blind, the one-eyed man is king.
Luther was guilty of two great crimes - he struck the Pope in his crown, and the monks in their belly.
www.quotatio.com /e/erasmus-desiderius-quotes.html   (455 words)

  
 BBC - History - Desiderius Erasmus (c.1466 - 1536)
Erasmus was the leading Humanist scholar of his time, despite his humble beginnings.
The illegitimate son of a priest, Erasmus was ordained in 1492 and studied in Paris, before travelling to England in 1499 where he met Colet.
Back in Europe, he travelled from capital to capital, lecturing and writing while preparing new humanist editions of the Scriptures, stressing toleration, man's inherent dignity and the practical problems of living as a good Christian.
www.bbc.co.uk /history/historic_figures/erasmus_desiderius.shtml   (172 words)

  
 In Defense of Erasmus   (Site not responding. Last check: 2007-10-10)
Erasmus was surrounded with Bible manuscripts from his childhood in the 1460s, until the publication of his Greek Text in 1516.
Erasmus did have access to Codex B readings (2) and rejected them because he knew how corrupt they were.
They gave Erasmus a copy of their Apologia, or defense of their articles of faith in 1507, and requested that he read it through and give his comments.
www.angelfire.com /la/prophet1/erasmus.html   (10110 words)

  
 Catholic Encyclopedia: DESIDERIUS ERASMUS
had just reached the throne of England, and thus awakened in Erasmus the hope of an advantageous appointment in that country, for which he accordingly set out.
Although the Complutensian edition offered a better text and was also printed, but not published, at an earlier date, yet the edition of Erasmus remained for a long time authoritative on account of his high reputation, and became the basis of the
The times are now dangerous, and I see that a man is not a more sincere or a wiser Christian for all that he is a good Greek or Hebrew scholar." Luther felt hurt, moreover, by the cool and reserved manner in which Erasmus passed judgment on his writings and actions.
www.piney.com /ErasmusCE.html   (4393 words)

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