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Topic: Deuterocanonical


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  Deuterocanonical books - Wikipedia, the free encyclopedia
The deuterocanonical books are the books that Catholicism, Eastern Orthodoxy, and Oriental Orthodoxy include in the Old Testament that were not part of the Jewish Tanakh.
In Catholicism, deuterocanonical means that the canonicity of the books was definitively settled at a later date than the rest of the canon.
The large majority of Old Testament references in the New Testament are taken from the Greek Septuagint which includes the deuterocanonical books.
en.wikipedia.org /wiki/Deuterocanonical_books   (532 words)

  
 Encyclopedia: Deuterocanonical books
The deuterocanonical books are the books that The Roman Catholic Church, most often spoken of simply as the Catholic Church, is the largest Christian church, with over one billion members.
1 Maccabees, 2 Maccabees is a deuterocanonical book of the Bible which focuses on the Jews revolt against Antiochus and concludes with the defeat of the Syrian general Nicanor in 161 BC by Judas Maccabeus, the hero of the work.
New Testament, the deuterocanonical books were mostly written in The Greek language (Greek Ελληνικά, IPA – Hellenic) is an Indo-European language with a documented history of some 3,000 years.
www.nationmaster.com /encyclopedia/Deuterocanonical-books   (2451 words)

  
 What are the Deuterocanonical Books?
Jerome also counseled that the "deuterocanonical" Old Testament, that is, those books not available in Hebrew or not considered canonical by the Jews, were OK as models of faith and conduct, but should not be used to establish doctrine.
However, Protestants typically lump the Deuterocanonical Old Testament with truly noncanonical books, as "Old Testament Apocrypha." All of the books in the "Apocrypha" sections of Protestant bibles are accepted as canonical by at least one Christian body dating from before the Reformation.
Minor revisions were made to this document (the addition of material to the footnotes and the updating of certain references to reflect established practice) in 2002.
www.bluffton.edu /~bergerd/deutero.html   (1244 words)

  
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In a previous essay " 'Aporcypha' or Deuterocanonicals?" (May 7, 2003), I set forth the Catholic view that the deuterocanonical books of the Old Testaments in Catholic and Eastern Orthodox bibles (called the "apocrypha" by many Protestants) were part of the Scriptures used by the early Christians.
It is ironic that today's Protestants who continue to reject the deuterocanonical books may be doing so on the basis of an Old Testament canon devised by Jews in 90 A.D. for the purpose of emphasizing the differences between Judaism and Christianity in order to blunt the spread of Christianity among Jews.
Of the deuterocanonical books found among the Dead Sea Scrolls, Sirach is found in Hebrew, the Epistle of Jeremiah (Baruch 6) is found in Greek (although the editors state that it was "likely composed in Hebrew"), and Tobit is found in the Semitic languages of Aramaic and Hebrew (see DSC, pp.
www.blogger.com /email-post.g?blogID=4035826&postID=200340829   (1104 words)

  
 Defending the Deuterocanonicals
Catholics refer to them as the "deuterocanonical" books (since they were disputed by a few early authors and their canonicity was established later than the rest), while the rest are known as the "protocanonical" books (since their canonicity was established first).
Third, by rejecting the deuterocanonicals, Javneh rejected books which had been used by Jesus and the apostles and which were in the edition of the Bible that the apostles used in everyday life -- the Septuagint.
The recognition of the deuterocanonicals as part of the Bible that was given by individual Fathers was also given by the Fathers as a whole, when they met in Church councils.
www.cin.org /users/james/files/deuteros.htm   (2369 words)

  
 CATHOLIC ENCYCLOPEDIA: Canon of the Old Testament
The deuterocanonical ( deuteros, "second") are those whose Scriptural character was contested in some quarters, but which long ago gained a secure footing in the Bible of the Catholic Church, though those of the Old Testament are classed by Protestants as the "Apocrypha".
The sub-Apostolic writings of Clement, Polycarp, the author of the Epistle of Barnabas, of the pseudo-Clementine homilies, and the "Shepherd" of Hermas, contain implicit quotations from or allusions to all the deuterocanonicals except Baruch (which anciently was often united with Jeremias) and I Machabess and the additions to David.
Nevertheless Origen employs all the deuterocanonicals as Divine Scriptures, and in his letter of Julius Africanus defends the sacredness of Tobias, Judith, and the fragments of Daniel, at the same time implicitly asserting the autonomy of the Church in fixing the Canon (see references in Cornely).
www.newadvent.org /cathen/03267a.htm   (6731 words)

  
 The Apocrypha: Why It's Part of the Bible   (Site not responding. Last check: 2007-11-06)
The Church Councils at Hippo (393) and Carthage (397, 419), influenced heavily by St. Augustine, listed the deuterocanonical books as Scripture, which was simply an endorsement of what had become the general consensus of the Church in the west and most of the east.
Despite this lowering of the status of the deuterocanonical books by Protestantism, they were still widely retained separately in Protestant Bibles for a long period of time (unlike the prevailing practice today).
The deuterocanonical books are read regularly in public worship in Anglicanism, and also among the Eastern Orthodox, and most Protestants and Jews fully accept their value as historical and religious documents, useful for teaching, even though they deny them full canonical status.
ic.net /~erasmus/RAZ110.HTM   (1522 words)

  
 INTRODUCTION TO THE APOCRYPHA, NRSV BIBLE   (Site not responding. Last check: 2007-11-06)
"Deuterocanonical," along with it coordinate term "protocanonical," is used in Roman Catholic tradition to describe the status of the two groups of books of the Old Testament.
The "protocanon" consists of the books of the Hebrew Bible and the "deuterocanon" of the books whose inspiration came to be recognized later, after the matter had been discussed among some theologians and local churches.
Thus, although the terms "Deuterocanonical" and "Apocryphal" can describe the same collection of writings, they clearly indicated the difference in the status of the writings among different groups.
www.anova.org /sev/es/intro_ap.htm   (4001 words)

  
 March/April 1997 - Feature - "5 Myths about 7 Books"   (Site not responding. Last check: 2007-11-06)
In the 16th century, when the Reformation came along, the first Protestants, finally able to read their Bibles without ecclesial propaganda from Rome, noticed that the Jewish and Catholic Old Testaments differed, recognized this medieval addition for what it was and scraped it off the Word of God like so many barnacles off a diamond.
This was precisely why the Sadducees argued with Jesus against the reality of the resurrection in Matthew 22:23-33: they couldn't see it in the five books of Moses and they did not regard the later books of Scripture which spoke of it explicitly (such as Isaiah and 2 Maccabees) to be inspired and canonical.
That, and that alone, is the basis for the myth that the deuterocanon (all seven books and not just these two) "denies that it is inspired Scripture." Several things can be said in response to this argument.
www.envoymagazine.com /backissues/1.2/marapril_story2.html   (4308 words)

  
 deuterocanonical   (Site not responding. Last check: 2007-11-06)
The terms protocanonical and deuterocanonical, of frequent usage among Catholic theologians and exegetes, require a word of caution.
Deuterocanonical Books (OT Apocrypha) This page is an attempt to gather materials about the andquot;deuterocanonicalandquot; books of the Old Testament.
Deuterocanonical References in the New Testament by James Akin I get a lot of requests for a list of the references the New Testament makes to the deuterocanonical books of the Old Testament...
deuterocanonical.networklive.org   (274 words)

  
 Deuterocanonical Literature
The word deuterocanonical means "second canon," and the books labeled as such were originally widely accepted by Christians.
Because he could find no Hebrew copies of the Deuterocanonical books, he collected them separately, although they were mixed in with the Old Testament books in the Septuagint.
By the seventeenth century, enough protestants believed that the deuterocanonical books should be excluded that later editions of the King James Version of the Bible excluded them.
www.friktech.com /rel/canon/deut.htm   (604 words)

  
 Catholic-Pages.com | Discussion Forum - Deuterocanonical Quotations   (Site not responding. Last check: 2007-11-06)
The other fallacy behind Myth #2 is that, far from being ignored in the New Testament (like Ecclesiastes, Esther, and 1 Chronicles) the deuterocanonical books are indeed quoted and alluded to in the New Testament.
But the divine establishment of this key feast day is recorded only in the deuterocanonical books of 1 and 2 Maccabees.
There is no distinction made by Christ or the Apostles between the deuterocanonical books and the rest of the Old Testament.
www.catholic-pages.com /forum/topic.asp?TOPIC_ID=4775   (988 words)

  
 Deuterocanon (Second Canonical Books) - Old Testament - Holy Bible < Saint Takla Haymanot Church's WebSite
Because they knew that the Christians, their arch-enemies, were using the Greek version of the Scriptures (which included the deuterocanonical books!!), and they wanted to be sure to distinguish themselves clearly from the Christians.
After reviewing the data they state "The conclusion that there was no rigidly closed canon in Judaism in the 1st or 2nd centuries AD means that when the church was in its formation period and was using the sacred books of the Jews, there was no closed canon for the church to adopt" [p.
In these scrolls were found parts of three Deuterocanonical texts giving the impression that there was very little distinction between a closed canon and all other texts.
st-takla.org /pub_Deuterocanon/Deuterocanon-Apocrypha_El-Asfar_El-Kanoneya_El-Tanya__0-index.html   (4016 words)

  
 A Brief History of the Apocrypha
The terms "protocanonical" and "deuterocanonical" are used to signify respectively those books of Scripture that were received by the entire Church from the beginning as inspired, and those whose inspiration came to be recognized later, after the matter had been disputed by certain Fathers and local churches.
In this period only an occasional Father made an effort to learn the limits of the Palestinian Jewish canon (as Melito of Sardis) or to distinguish between the Hebrew text of Daniel and the addition of the story of Susanna in the Greek version (as Africanus).
In the nineteenth century the noted Russian pianist and composer, Anton Rubenstein, published The Maccabees, an opera of monumental proportions, the libretto of which was written by one of his collaborators, Dr. H.
www.gnte.org /ecopub/apocrypha.htm   (5371 words)

  
 Apocrypha Books
The first set are books which are included in some version of the canonical Bible, but which have been excluded at one time or another, for textual or doctrinal issues.
Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE.
There are many other apocryphal books, which do not fall into the &#39;Deuterocanonical'; category, such as the many additional New Testament Gospels, and the apocalyptic book of Enoch.
www.earth-history.com /Apochrypha   (883 words)

  
 Body
Thus, The Council of Trent's Sacrosancta decree of April 8, 1546 AD, while the first formal canonical definition of Old and New Testament Scripture to the Church Universal, was the third formal affirmation of their inspiration in ecumenical council, and at least the eighth affirmation overall.
However, Luther wasn't happy with the deuterocanonical New Testament books either; he disliked the Apocolypse, Hebrews, and Jude, and seriously considered "throwing Jimmy [the epistle of James] into the fire" because it contradicted his faith-alone theology.
However, the Old Testament deuterocanonical books stayed in the appendix of many Protestant translations for 300 years because they were recognized as useful for moral instruction.
www.bridegroompress.com /sc/canon.htm   (9088 words)

  
 Canon of Scripture. Catholic Bible Books. Canon of Bible. Deuterocanonical Books.
It was once thought that the deuterocanonical books in the Alexandrian canon had been composed in Greek and not Hebrew or Aramaic.
The canon of the Bible was solemnly defined and made dogmatic by the Fourth Session of the Ecumenical Council of Trent of the Catholic Church held in northern Italy 1545-1563 A.D. by the Decree "De Canonicis Scripturis" on April 8th, 1546.
Actually, a good number of the deuterocanonical books were originally composed in Hebrew (Sir, Jdt, 1 Macc) or Aramaic (Tob).
www.catholicevangelism.org /h-canon1.shtml   (1437 words)

  
 Catholic Community Forum Discussion Groups - "5 Myths about 7 Books"   (Site not responding. Last check: 2007-11-06)
The deuterocanonical books are not found in the Hebrew Bible.
The deuterocanonical books contain historical, geographical, and moral errors, so they can't be inspired Scripture.
The deuterocanonical books themselves deny that they are inspired Scripture.
saints.catholic-forum.com /forums/showthread.php?t=100   (5158 words)

  
 A Brief Overview of Bible History
Ironically, it was not the deuterocanonical books that were the stumbling point, initially, but apparently the NT Scripture of the Book of Hebrews.
Luther was opposed to the OT Deuterocanonical books on the grounds that the Jewish council of Jamnia rejected them, because they were missing the original Hebrew manuscripts.
The apparent reason for the dropping of the deuterocanonical texts is that they support certain Catholic doctrines rejected by the Reformers.
users.rcn.com /lanat/biblehistory.htm   (2587 words)

  
 Did Some Church Fathers Reject the Deuterocanonicals as Scripture?
A strong part of the basis for the Protestant argument against the Deuterocanonicals is that many Fathers denied the inspiration and Scriptural status of the Deuterocanonicals.
Basil’s reference to Habakkuk in the Deuterocanonical portion of Scripture is spoken of matter of factly and in the same breath of Jeremiah and Ezekiel.
Thus, the attempt to read the prior quote against the canonicity of the Deuterocanonicals as a denial of their Scriptural status, is false: He is explicit in his affirmation of Wisdom as Scripture.
matt1618.freeyellow.com /deut.html   (19159 words)

  
 Canon of the Bible   (Site not responding. Last check: 2007-11-06)
Origen (185-254) listed only the Letter of Jeremiah from the deuterocanonical books in his OT catalog, though his writings cite the deuterocanonical books of the OT as Scripture and he defended the sacredness of Tobias, Judith, and the fragments of Daniel in his letter of Julius Africanus.
It may even be that the exclusion of the deuterocanonicals at Jamnia was precisely a move against the growing Christian sect, since the gospels were also specifically denounced at Jamnia (Akin 1).
But he who brings charges against me for relating the objections that the Hebrews are wont to raise against the story of Susanne the Son of the Three Children, and the story of Bel and the Dragon, which are not found in the Hebrew volume, proves that he is just a foolish sycophant.
www.stu.lmu.edu /wbeutel/write/canon.htm   (13537 words)

  
 Christian Teen Zero -> Catholic Deuterocanonical Books   (Site not responding. Last check: 2007-11-06)
All books in the Septuagint (except for the three written AFTER the death of Christ) were canonized as Holy Scripture.
The deuterocanonical (apocrypha) books are those books that were included in the Greek Septuagint (LXX) but not included in the Hebrew Bible.
The recognized deuterocanonical books are "Tobit, Judith, Wisdom of Solomon, Ecclesiasticus (also called Sirach or Ben Sira), Baruch (including the Letter of Jeremiah), 1 and 2 Maccabees, and additions to the books of Esther and Daniel.
ctz.erichmusick.com /index.php?showtopic=885   (3251 words)

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