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Topic: Dhammananda

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	SEAPA -- Southest Asian Press Alliance
		Dhammananda said Tho used to complain that he never got to spend time with her during his weekend visits.
		Dhammananda explained that the ordination of a woman monk must be done by a bhikkhuni Sangha then by a bhikkhu Sangha.
		Dhammananda said she is not seeking recognition as a bhikkhuni from the government or the Sangha.
	www.seapabkk.org /fellowships/2002/yasmin.html (3072 words)

	FruitsOfCetana,html
		The Dhammananda newsletter has to a large extent been instrumental for the propagation of the sasana and it thus provides (spiritual) benefits to the volunteers/donors.
		Dhammananda newsletter was given birth about the same time as TBSA (Theravada Buddhist Society of America).
		In 1996, after the Dhammananda Vihara monastery had been relocated from Daly City to Half Moon Bay, the TBSA formed subcommittees to delegate specific tasks for the propagation of sasana.
	www.tbsa.org /articles/FruitsOfCetana.html (1105 words)

	Global Perspective: Bhikkhunis: Ordaining Buddhist Women
		Dhammananda insists she never meant to antagonize the monks: "We are not asking for anything; we are not demanding any privileges; we don't want to be confrontative." But she adds, "On the other hand, it is our duty to bring back the bhikkhuni sangha.
		Dhammananda is proving herself, not so much by words but by deeds.
		Dhammananda's ordination not only marks a new chapter in Buddhism in Thailand, it is also a testament to the triumph of the human spirit, more specifically, woman spirit.
	www.nationalcatholicreporter.org /globalpers/gp051403.htm (877 words)

	Farang Untamed Travel
		Dhammananda's mother Voramai built the temple 40 years ago, after her own ordination in Taiwan as a nun in the Mahayana tradition, an act that was also quite revolutionary at the time.
		Dhammananda's novice ordination sparked a public debate, with monks putting up posters against it and giving negative interviews to the press.
		Dhammananda explains why the Buddha required that women be ordained by both monks and nuns.
	www.farangonline.com /print_article.asp?art=521&city=&origin=The (1550 words)

	Thu Vien Hoa Sen
		Dhammananda, 81 tuổi, một người vẫn hoạt đôïng tích cực để chấn hưng PG tại Mã Lai và cũng được xem là người có công tạo dựng nền tảng cho PG Nam Tông tại Mã Lai.
		Dhammananda nghĩ rằng một trong những phương cách để truyền bá PG là viết sách về nhiều lĩnh vực khác nhau để người tín đồ có thể nương theo đó mà hành trì trong đời sống hằng ngày.
		Dhammananda đã khởi xướng và làm giám đốc chương trình đào tạo tăng tài cho PG Mã Lai, chương trình đã được khắp nơi ở Mã Lai áp dụng và thành công đáng kể, ngay cả ở Singapore cũng làm theo mô hình này.
	www.thuvienhoasen.org /pgtg-204-ht-dhammananda.htm (3512 words)

	usila (Site not responding. Last check: 2007-10-20)
		The Year 2000 has a special significance for both TBSA and Dhammananda Vihara, because it is the 20th Anniversary Year of the founding of both in the US.
		All this is possible because TBSA and Dhammananda Vihara are here to serve devotees as well as people interested in Theravada Buddhism and vipassana meditation.
		TBSA and Dhammananda Vihara are grateful to the devotees for their generous support and donations without which the existence of both would be impossible.
	www.tbsa.org /articles/HappiestYearEver.html (518 words)

	International Committee for the Peace Council: Thai Bhikkhunis
		Dhammananda's own grandmother was among a group of educated women in the 1920s who created an order of female monks.
		As well as providing a place of worship for the local community, the temple, founded by Dhammananda's mother, is also a place of retreat for laywomen and aspiring nuns or monks.
		Most are familiar with Dhammananda from her morning alms collection.
	www.peacecouncil.org /csmonitor.html (939 words)

	eDhamma.com
		Venerable Dhammananda Sayadaw - U Silanandabhivamsa (1928 -)
		He is the Spiritual Advisor of the Theravada Buddhist Society of America (TBSA) which he helped set up, and the Founder Abbot of the Dhammananda Vihara monastery.
		Sayadaw is observing the current vassa retreat at Tathargata Meditation Centre (TMC), 1215 Lucretia Avenue, San Jose.
	www.edhamma.com /sayadaws/dhammananda.htm (1345 words)

	[No title] (Site not responding. Last check: 2007-10-20)
		Sri Dhammananda Published by The Buddhist Missionary Society 123 Jalan Berhala, 50470 Kuala Lampur Malaysia All rights reserved.
		Copyright 1987 by the Author ISBN 967-9920-33-X * * * DharmaNet Edition 1995 Transcription: Mark Blackstad Proofreading & Formatting: John Bullitt This electronic edition is offered for free distribution via DharmaNet by arrangement with the publisher.
		Sri Dhammananda AUTHOR'S ADDRESS: N/A PUBLISHER'S ADDRESS: The Buddhist Missionary Society 123 Jalan Berhala 50470 Kuala Lumpur Malayasia COPYRIGHT HOLDER: Dr. K.
	departments.colgate.edu /greatreligions/pages/buddhanet/genbuddhism/marriage.txt (12025 words)

	Urban Dharma - Buddhism for Urban America
		Nuns in the West II - Conference - May, 2005 -
		Buddhism and Politics - Venerable K. Sri Dhammananda Maha Thera
		Book/CD/Movie: Imagine All the People: A Conversation with the Dalai Lama on Money, Politics, and Life as it Could Be...by Tenzin Gyatso, Fabien Quaki, Anne Benson, His Holiness the Dalai Lama
	www.urbandharma.org /index1.html (869 words)

	Thu Vien Hoa Sen
		[05]-TẠI SAO CÓ ÐẠO PHẬT? Hòa Thượng Tiến Sĩ K. Sri Dhammananda
		Người đứng đầu đóng góp trong việc này là vị cố vấn tôn giáo, Hòa Thượng Tiến Sĩ K. Sri Dhammananda Nayaka Maha Thera, J.S.M (Tăng Thống Mã Lai - Tân Gia Ba).
		Nhờ Hòa Thượng Tiến Sĩ K. Sri Dhammananda, các vị phụ tá nhiệt thành của Ngài và sự quan tâm đến Phật Giáo ngày càng phát triển, Hội Truyền Giáo đã phổ biến việc phát hành khắp nước và trên toàn thể thế giới.
	www.thuvienhoasen.org /hatngoc-00.htm (2082 words)

	The Noble Eightfold Path in Advayavada Buddhism
		right discourse (Arnold), right speech (Bahm, Burt, Ch'en, Conze, David-Neel, Dhammananda, Dharmapala, Eliot, Fernando, Gethin, Guenther, Harvey, Horner, Humphreys, Keown, Khemo, Malalasekera, Narada, Narasu, Nyanatiloka, Rahula, Rhys Davids, Saddhatissa, Watts), right speaking (Grimm); proper language of definition (Edwardes); correct speech (Kloppenborg, Scheepers)
		right thought (Arnold), right effort (Burt, Ch'en, Conze, David-Neel, Dhammananda, Eliot, Fernando, Gethin, Grimm, Harvey, Humphreys, Keown, Khemo, Malalasekera, Narada, Narasu, Nyanatiloka, Rahula, Rhys Davids, Saddhatissa), right exertion (Dharmapala, Guenther), right endeavour (Bahm, Dharmapala, Horner), right application (Watts); proper effort in the proper direction (Edwardes); correct exertion (Kloppenborg), correct striving (Scheepers)
		right rapture (Arnold, Eliot, Malalasekera), right concentration (Burt, Ch'en, Conze, Dhammananda, Fernando, Gethin, Grimm, Guenther, Harvey, Horner, Khemo, Narada, Nyanatiloka, Rahula, Saddhatissa), right meditation (David-Neel, Humphreys, Keown), right illumination (Dharmapala), right samadhi (Bahm, Dharmapala), right tranquility (Narasu), right contemplation (Rhys Davids, Watts); absolute concentration of purpose (Edwardes); correct concentration (Kloppenborg, Scheepers)
	www.euronet.nl /~advaya/patipada.htm (1624 words)

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