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Topic: Dharmaguptakas

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	Dharmaguptaka - Buddhist Encyclopedia (Site not responding. Last check: 2007-10-13)
		The Dharmaguptaka are one of the 18 Nikaya schools or one of the 20 schools of early Buddhism, depending on one's source.
		The Dharmaguptaka doctrine appears to have been characterized by an understanding of the Buddha as separate from Sangha so that his teaching is superior to the one given by Arahants.
		The Dharmaguptaka vinaya, or "monastic rules", are still followed today in Taiwan, China and Vietnam as well as some of sects in Japan and Korea and its lineage for the ordination of nuns (bhikkhuni) has survived uninterrupted to this day.
	buddhism.2be.net /Dharmaguptaka (334 words)

	Buddhism / history of buddhism / dharmaguptakas
		The Dharmaguptaka doctrine appears to have been characterized by an understanding of the Buddha as separate in essence, and superior to, the monastic community, in opposition to the belief of other schools.
		The Dharmaguptaka vinaya was translated into Chinese by Kuang Seng Kai in 152 CE, and thereafter became the predominant vinaya in Chinese Buddhist monasticism.
		The Dharmaguptaka vinaya, or "monastic rules", are still followed today in Taiwan, China, Korea, and Vietnam, and its lineage for the ordination of nuns (bhikkhuni) has survived uninterrupted to this day.
	www.buddhism-guide.com /buddhism/dharmaguptakas.htm (259 words)

	santifm1.0 - Writings (Site not responding. Last check: 2007-10-13)
		Since none of these points are ascribed to the Dharmaguptakas in the Mahāvihāravāsin sources, it is quite possible that the variations arose gradually, during the centuries since the separation of the Vibhajjavāda schools.
		The Dharmaguptakas were the north-western branch of the Vibhajjavāda, and the Mahāvihāravāsins or Theravādins were the southern branch.
		The case of the relationship between the Dharmaguptakas and the Mūlasarvāstivādins would, of course, be the same as the relationship between the Mahāvihāravāsins and the Mūlasarvāstivādins.
	santifm1.0.googlepages.com /bhikkhunisintheravada (12476 words)

	History of Buddhism Encyclopedia Article @ 216.92.11.26 () (Site not responding. Last check: 2007-10-13)
		In particular, after 250 BCE, the Sarvastivadin (who had been rejected by the 3rd council, according to the Theravada tradition) and the Dharmaguptaka schools became quite influential in northwestern India and Central Asia, up to the time of the Kushan Empire in the first centuries of the common era.
		Mahayana started to become dominant during the period, but since the faith had not developed a Nikaya approach, Sarvastivadin and Dharmaguptakas remained the Vinayas of choice in Central Asian monasteries.
		Various Buddhism kingdoms rose and prospered in both the Central Asian region and downwards into the Indian sub-continent such as Kushan Empire prior to the White Hun invasion in the 5th century where under the King Mihirkula they were heavily persecuted.
	216.92.11.26 /encyclopedia/History_of_Buddhism (6523 words)

	Mahavamsa 5: Das dritte Konzil: 1. Vers 1 - 13: Die Entstehung von Sekten
		Dharmaguptaka is generally regarded as a subdivision of the Mahīśāsaka school.
		Further, he remarks that Dharmaguptaka teachings bear close resemblance to those of the Mahāsanghikas, a remark that appears noteworthy, due to the fact that the Dharmaguptaka school is generally regarded as being on the side of the Sthavira schools.
		Further, the scheme of the Abhidhanna-pitaka is identical with that of the Dharmaguptakas and the one mentioned in the Sāriputra-Abhidharma-śāstra, but for the amalgamation there of the third and fourth divisions into a Sangraha-samyukta.
	www.payer.de /mahavamsa/chronik051.htm (12212 words)

	The Abhidharma (Site not responding. Last check: 2007-10-13)
		Most of these schools consider their Abhidharma as the genuine word of the Buddha, although given in the rendering of his direct pupils.
		The 'Sariputrabhidharmasastra' is the Abhidharma of the Dharmaguptakas, and was translated into Chinese by Dharmagupta and Dharmayasas.
		The Dharmaguptakas were influential in China, and they seem to derive their name from the one of the translator.
	home.uni-one.nl /olive.press/abhi.htm (4649 words)

	Early Buddhist Schools - Buddhist Encyclopedia (Site not responding. Last check: 2007-10-13)
		The original Sangha split into the first early schools (commonly believed to be the Sthaviravadins and the Mahasanghikas) a significant number of years (at least 100) after the death of Gautama Buddha.
		Later, these first early schools split into further divisions such as the Sarvastivadins and the Dharmaguptakas, and ended up numbering about 18 or 20 schools.
		The following criteria can be set forth to identifiy the early schools of Buddhism: The (1) historically ancient schools which (2) shared a common set of (very similar) Vinayas and Suttas, but which (3) differed in commentarial traditions (and opinions) about their closely defined meanings.
	buddhism.2be.net /Early_Buddhist_Schools (1856 words)

	The Discipline in Four Parts Rules for Nuns according to the Dharmaguptakavinaya (3 Volumes)
		In the introduction, the place of the Dharmaguptaka tradition, the career of a Buddhist nun and the rules of discipline are discussed.
		The work is supplemented with indexes, glossaries and a concordance of the rules for nuns and monks of the Dharmaguptaka tradition.
		Manuscripts of the Chinese bhiksunivibhanga of the Dharmaguptakas
	www.exoticindia.com /book/details/IDD479 (325 words)

	Buddhist View International - A Buddhist View of Women: A Comparative Study of the Rules...; Buddhist View is an ...
		The Dharmaguptaka [vinaya] follows very closely the Paali texts in most cases, not merely in numbering the series but also in contents, except the VII section in which, it adds 26 prohibitory rules regarding the Stuupa.
		On the other hand, the Dharmaguptaka vinaya was translated into the Chinese as the Ssu fen lu tsung or Caturvaga vinaya by Buddhayasas with Chu Fo-nien, possibly between 410 and 412 C. in the capital of China, Ch'ang-an.
		The Praatimok.sa of Dharmaguptaka was used in all convents of China as the disciplinary code.
	www.buddhistview.com /site/epage/15507_225.htm (13232 words)

	Abstracts of the papers (Site not responding. Last check: 2007-10-13)
		In the 3rd century BC, the Indian Dharmaguptaka School arose.
		In this paper, I investigate to what extent we can trace the Dharmaguptaka vinaya texts on their way to become the major vinaya in China.
		The above sources show that after a period of eclectic use of the vinayas, the Dharmaguptakavinaya became the only important one in the major centers of Buddhism at the moment a reunified strong empire (Sui, Tang) emerged.
	hal9000.cisi.unito.it /wf/ATTIVITA_C/Congressi-/Area-Umani/Eventi-pas1/Convegno-S/Paper-abst/Religion-and-Philosophy.doc_cvt03.htm (165 words)

	insideBuddhism.com > History (Site not responding. Last check: 2007-10-13)
		The efforts of Ashoka to purify the Buddhist faith also had the effect of segregating against other emerging movements.
		In particular, after 250 BCE, the Sarvastivadin (who had been rejected by the 3rd council, according to the Theravada tradition) and the Dharmaguptaka
		The Dharmaguptakas were characterized by a belief that Buddha was separate, and above, the rest of the Buddhist community.
	www.insidebuddhism.com /history/03.asp (946 words)

	Where can I find History Of Buddhism information? (Site not responding. Last check: 2007-10-13)
		In particular, after 250 BCE, the Sarvastivadin (who had square turn downed by the 3rd council, as per to the Theravada tradition) the Dharmaguptaka halls became wholly influential in northwestern India Central Asia, up to the erstwhile of the Kushan Empire in the centuries of the stereotyped era.
		The Dharmaguptakas were characterized by a that Buddha was separate, above, the somnolence of the Buddhist community.
		Various Buddhism kingdoms rose prospered in both the Central Asian vicinity downwards into the Indian sub-continent such as Kushan Empire prior to the White Hun invasion in the 5th century where inferior the King Mihirkula they were heavily persecuted.
	en.100fm.info /History_of_Buddhism (6940 words)

	Where can I find Early Buddhist Schools information? (Site not responding. Last check: 2007-10-13)
		The underivative Sangha split into the prime institutes (commonly believed to be the Sthaviravadins 'n the Mahasanghikas) a sententious prime of second childhood (at 100) after the dissolution of Gautama Buddha.
		Later, these prime institutes split into supplementary chapters such as the Sarvastivadins 'n the Dharmaguptakas, 'n ended up numbering about 18 or 20 schools.
		The following criteria can be stated forth to identifiy the institutes of Buddhism: The (1) historically ancient institutes which (2) shared a general stated of (very similar) Vinayas 'n Suttas, but which (3) differed in commentarial traditions (and opinions) about their strictly defined meanings.
	en.90of100d.info /melate/Early_Buddhist_schools (2506 words)

	Early_buddhist_schools info here at en.120-film.info (Site not responding. Last check: 2007-10-13)
		The autochthonous Sangha split into the intrinsic prior ecoles brainery (commonly believed to be the Sthaviravadins the Mahasanghikas) a completed number of dotage (at niggling 100) after the casualty of Gautama Buddha.
		Later, these intrinsic prior ecoles brainery split into latest teams such as the Sarvastivadins the Dharmaguptakas, ended up numbering about 18 or 20 schools.
		The following criteria can be established forth to identifiy the prior ecoles brainery of Buddhism: The (1) historically ancient ecoles brainery which (2) shared a orthodox established of (very similar) Vinayas Suttas, but which (3) differed in commentarial traditions (and opinions) about their meticulously defined meanings.
	en.120-film.info /Early_Buddhist_schools (2440 words)

	The Present Status of the Bhikshuni Ordination
		Of the eighteen initial schools, three are extant today: the Theravada, which is widespread in Sri Lanka and Southeast Asia; the Dharmaguptaka, which is practiced in Taiwan, China, Korea, and Vietnam; and the Mulasravastivada, which is followed in Tibet.
		These women would like the support of the monks in their traditions to introduce or re-establish the bhikshuni lineage.
		The monks have various concerns about this: (1) Has the Dharmaguptaka lineage been passed on without interruption up to the present day?
	www.buddhistinformation.com /present_status_of_the_bhikshuni_.htm (1073 words)

	Early_buddhist_schools info here at en.12v-air-compressor.info (Site not responding. Last check: 2007-10-13)
		The beginning Sangha split into the maiden budding flboards jungle (commonly believed to be the Sthaviravadins & the Mahasanghikas) a forceful representation of oldness (at lowest 100) after the grave of Gautama Buddha.
		Later, these maiden budding flboards jungle split into other branches such as the Sarvastivadins & the Dharmaguptakas, & ended up numbering about 18 or 20 schools.
		The following criteria can be entrenched forth to identifiy the budding flboards jungle of Buddhism: The (1) historically ancient flboards jungle which (2) shared a workaday entrenched of (very similar) Vinayas & Suttas, but which (3) differed in commentarial traditions (and opinions) about their thoughtfully defined meanings.
	en.12v-air-compressor.info /Early_Buddhist_schools (2518 words)

	Early_buddhist_schools info here at en.14th-amendment.info (Site not responding. Last check: 2007-10-13)
		The Sangha split into the numero uno antediluvian braineries (commonly believed to be the Sthaviravadins & the Mahasanghikas) a weighty folio of oldness (at short prong 100) after the departure of Gautama Buddha.
		Later, these numero uno antediluvian braineries split into more distant groups such as the Sarvastivadins & the Dharmaguptakas, & ended up numbering about 18 or 20 schools.
		The following criteria can be certain forth to identifiy the antediluvian braineries of Buddhism: The (1) historically ancient braineries which (2) shared a stock certain of (very similar) Vinayas & Suttas, but which (3) differed in commentarial traditions (and opinions) about their intently defined meanings.
	en.14th-amendment.info /Early_Buddhist_Schools (2450 words)

	Talk:Theravada - Wikipedia, the free encyclopedia
		Please participate by editing the article Theravada, or visit the project page for more details on the projects.
		"Shortly after the Third Council, the Vibhajjavādins split into four groups: the Mahīśāsaka (P: Mahiṃsāsaka), the Kāśyapīya (P: Kassapiya), the Dharmaguptaka (P: Dhammaguttaka) and the Tāmraparnīya (P: Tambapanniya)." is the point of Contention.
		Out of this last school arose the Theravada, Mahishasakas, and Kashyapiyas; from the Mahishasakas came the Dharmaguptakas." by Fischer-Schreiber, Ingrid, et al.
	en.wikipedia.org /wiki/Talk:Theravada (8464 words)

	E-sangha, Buddhist Forum and Buddhism Forum > Canon/Authenticity/Vehicles
		Also in my studies I have read that the Dharmaguptakas had a "Bodhisattva Pitaka" in their canon; but I haven't been able to track down more than a passing reference to this.
		Sligthly later still [2nd cent BCE] appears to be the Pali Cariyaapi.taka, a small collection of jaatakas without known parallel except the Bosdhisattvapi.taka of certain schools [‘Dharmaguptakas, Bahus’rutiiyas and probably the AAnsdhra schools’], which the Mahaayaana developed into a special collection of sutras [the Ratnakuu.ta] on their new ideal [the Bodhisattva ideal].”
		Page 357: [b]The proto-Mahaayaanists changed the description of the six perfections of the bodhisattva, a variant of the ten perfections of the Sthaviravaada Cariyaapi.taka, to a prescription.
	www.lioncity.net /buddhism/lofiversion/index.php/t11196-50.html (6203 words)

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