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Topic: Dharmakaya

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	Karma Triyana Dharmachakra -- Tibetan Buddhism -- Cultivating Insight into the Nature of Things as They Are -- The ...
		Because it is passive and indeterminate in nature, Dharmakaya cannot manifest as a medium for one to work for the benefit of others, but it does give rise to the deterministic aspects of Sambhogakaya and Nirmanakaya.
		Dharmakaya and Sambhogakaya do not refer to entities so much as existential states of being, and only the Nirmanakaya body is created anew in physical form.
		The sky corresponds to Dharmakaya, the clouds to Sambhogakaya, and the rain to Nirmanakaya.
	www.kagyu.org /kagyulineage/buddhism/cul/cul02.php (4657 words)

	Dharmakaya : Mahayana Buddhist Tradition (Site not responding. Last check: 2007-10-26)
		Dharmakaya is the stage of the mind free from dual obscuration i.e.
		The knowledge of experiences of Dharmata of all phenomena is termed as Dharmakaya.
		Dharmakaya, on the other hand, is said to be that stage when one purifies death, intermediate state and rebirth.
	www.himalayanmart.com /dharmakaya.php (386 words)

	Dharmakaya (Site not responding. Last check: 2007-10-26)
		Even before the Buddha's Parinirvana the term Dharmakaya was current.
		After the Buddha's Parinirvana a distinction was made between the Buddhas physical body, rupakaya; and his Dharmakaya aspect.
		Despite the growth of the stupa cult in which the remains, or relics, of enlightened beings were worshipped, Buddhism sees such things as symbols of the Truth, rather than the Truth itself.
	www.dejavu.org /cgi-bin/get.cgi?ver=93&url=http%3A%2F%2Farticles.gourt.com%2F%3Farticle%3DDharmakaya%26type%3Den (565 words)

	Perfect Freedom: Chapter Six
		Dharmakaya involves the subtle wind and subtle mind, which are the same in essence but have different names because of their different functions.
		Dharmakaya is the subtle mind one-pointedly concentrating on the emptiness of all existence by seeing it directly.
		Dharmakaya itself is the subtle transcendental wisdom completely purified of even subtle dual view, which one-pointedly and inseparably abides forever on the emptiness of all existence, like pouring water into water.
	www.lamayeshe.com /lamazopa/pf/pf_6.shtml (4498 words)

	The Three Kayas
		Because it is passive and indeterminate in nature, Dharmakaya cannot manifest as a medium for one to work for the benefit of others, but it does give rise to the deterministic aspects of Sambhogakaya and Nirmanakaya.
		Dharmakaya and Sambhogakaya do not refer to entities so much as existential states of being, and only the Nirmanakaya body is created anew in physical form.
		Whether one is a buddha or a being thrown into the turmoil of a hell realm, the presence of the substratum or matrix of Dharmakaya is the same, and this undifferentiated state is the basic source for all of our conscious experiences.
	www.buddhistinformation.com /three_kayas.htm (4584 words)

	Dictionary Information: Definition Dharmakaya - Description Meaning Thesaurus
		Dharmakaya (body of the great order); the true nature of the Buddha, which is identical with reality, the essential laws of the universe.
		The Dharmakaya is the experience of the unity of the laws of physics.
		Various names are applied to the Dharmakaya depending on whether it is being taken as the true nature of being (dharmata, dharmadhatu, tathata, bhutatathata, shunyata, alaya-vijnana) or as the true nature of the buddhas (buddhata, buddha-nature, tathagatagarbha).
	www.selfknowledge.com /109716.htm (270 words)

	Seminar
		Nevertheless, the concept of Dharmakaya assumes that all things are basically on the same footing, which goes beyond the distinction of reality and non-reality, while the usual concept of the universe implies the factual existence of things and distinguishes between reality and illusion.
		When we talk about this Dharmakaya Light experience as the Enlightenment experience, it does not mean that the goal of Buddhism is to practice meditation to such an extent that one is very close to death and then remains useless.
		In the Limitless-Oneness of the Dharmakaya Light, everywhere can be the center and then it is of equal infinite distance to all sides; similarly, the center of a circle is of equal distance to all points on its circumference.
	www.buddhistinformation.com /pureland/seminar_in_zen_and_pure_land_bud.htm (13814 words)

	i missed this (Site not responding. Last check: 2007-10-26)
		dharmakaya dude: but in buddhism there is tremendous room for growth, allegedly even for perfection, based only on what you have at any given moment
		dharmakaya dude: but what's interesting, i think, is that at least in christianity and in buddhism, what you're striving for is not something you can not have
		dharmakaya dude: and you have that, and by no virtue of your own it is yours and there is nothing you can do about it
	www.justanne21.diary-x.com /journal.cgi?action=current (1044 words)

	Teachings
		The sambhogakaya and nirmanakaya are manifestations of the dharmakaya.
		The dharmakaya of the Buddha is in all phenomena, and all phenomena embody the dharmakaya of the Buddha.
		The dharmakaya of the Buddha is the ground of all phenomena.
	www.purifymind.com /WritingTeachings1.htm (22576 words)

	Three in One (Site not responding. Last check: 2007-10-26)
		These include the dharmakaya, the body of ultimate reality; the sambhogakaya, the body of joy; and the nirmanakaya, the Buddha’s conditioned, human body of flesh and blood.
		For example, when we rest our mind fully in the emptiness of the dharmakaya, and encounter others in pain, we find that the inspiration to help others (the sambhogakaya) and the practical applications of this compassion (the nirmanakaya) arise in a natural and compelling way.
		This is so because only when the energy of the sambhogakaya and the practicality of the nirmanakaya are seen as without essence is their helpfulness to others able to be open, flexible and completely appropriate to what sentient beings need.
	www.shambhalasun.com /Archives/Columnists/Ray/Sept_04.htm (1532 words)

	The Three Kayas by Trungpa Rinpoche (Site not responding. Last check: 2007-10-26)
		In the transmission from the dharmakaya down to the sambhogakaya, the first impulse of the sambhogakaya principle seems to be a sense of humor and energy.
		Dharmakaya is like the sun, sambhogakaya is like the rays, and nirmanakaya is like the rays hitting the objects on the earth.
		Nirmanakaya is the physical situation, and sambhogakaya and dharmakaya are the level of mind.
	www.thebuddhadharma.com /issues/2003/spring/trungpa_rinpoche_three_kayas.html (4849 words)

	dharmakaya - index page - Free MP3 downloads, CDs, Bio Info, Tour Dates, Lyrics and More!" (Site not responding. Last check: 2007-10-26)
		The next time dharmakaya played together, they brought some simple recording gear - a tape deck and a couple of microphones - hoping to catch the sounds of the previous session.
		Every session since then has been recorded, each tape showing the progress of the individuals, and the group as a whole.
		In the short time since their first jam, these individual players have found a common groove that has become the entity known as dharmakaya.
	www.iuma.com /IUMA/Bands/dharmakaya/index-0.html (206 words)

	Amitabha Sadhana
		The dharmakaya appears everywhere, dependent on the clarity of one's mind.
		That concludes the praise and homage to the dharmakaya.
		the nirmanakayas of dharmakaya are the 5 lords of the buddha-families.
	www.purifymind.com /AmitabhaSadhana2.htm (2913 words)

	The Dialogues of G. de Purucker, Meeting 4 Supplement
		In the human case, the man's higher principles entering dharmakaya or nirvana pass out of all human consciousness or cognition and become immeasurable light because becoming at one with the atman of the man, like the Amitabha Buddha of the Tibetan cosmic scheme.
		When we live wholly in the dharmakaya, and as it were rise by the sambhogakaya and nirmanakaya and find rest and oblivion in the dharmakaya, then we are pratyeka buddhas.
		Gautama was buddha in the dharmakaya; Gautama was bodhisattva in the sambhogakaya, linking dharmakaya with nirmanakaya -- the lowest vehicle contacting these planes of human life for the purpose of enabling the bodhisattva to live and work in the world.
	www.theosociety.org /pasadena/dialogue/dial4s.htm (6547 words)

	E-sangha, Buddhist Forum and Buddhism Forum -> Sentinent Beings? (Site not responding. Last check: 2007-10-26)
		i think the dharmakaya (dharma body) permeates all of existence and would be present in the emptiness of all phenomena.
		The dharmakaya is the only part of the mind that can give rise to the other bodies because it represents the emptiness of the mind.
		A mind not percieving its own emptiness is the ignorance that prevents the dharmakaya from being produced by the mind's emptiness.
	www.lioncity.net /buddhism/index.php?showtopic=7032 (2200 words)

	Dharmakaya (Site not responding. Last check: 2007-10-26)
		In a spirit of ecumenism or harmony, many people like to believe that the Dharmakaya is the same or equivalent to God.
		The Dharmakaya, or Truth Body of the Buddha, is empty.
		If another tradition explains the Absolute in terms similar to Rinpoche's explanation of mind, which is after all the Dharmakaya in its absolute nature, then I join hands and prostrate to such a tradition.
	www.khandro.net /doctrine_dharmakaya.htm (635 words)

	The Evolution of the Concept of Buddha (Site not responding. Last check: 2007-10-26)
		The key concept to the formation of the trikaya theory is the origin of the sambhogakaya, which in my opinion is a solution to the complex problem concerning the purity of the rupakaya that had been debated over several centuries.
		The concept of the dharmakaya consists of the eighteen exclusive dharmas (Hinayana), while the concept of the rupakaya, though it is endowed with thirty two major and eighty minor marks, is impure.
		During the fourth century when Asanga and Vasubandhu were active, Mahayana gradually became influential and yet also met with heavy criticisms to the effect that it was not the authentic teaching of the Buddha.
	www.h-net.msu.edu /~buddhism/presentations/001101.htm (431 words)

	A CRITIQUE OF JODO SHINSHU (Site not responding. Last check: 2007-10-26)
		Originally, the so-called dharmic Dharmakaya (hossho hosshin) emerged through the so-called upayanic Dharmakaya (hoben hosshin), the so-called dharmic Dharmakaya gave birth to the so-called upayanic Dharmakaya; this [describes] the Return phase.
		As to why there ought to be none during the Return phase, when one is Born (ojo) and realizes [the goal of] nirvana, at that point the difference between dharmic Dharmakaya and upayanic Dharmakaya is erased; everything has to become one single thing (e.g., the Oneness of dharmic reality).
		Thus after that who I am has become [one with] the dharmic Dharmakaya, the movement that informs that who I am has to be Amida.
	www.shindharmanet.com /writings/critique.htm (2780 words)

	Jeff Wlson WEBLOG
		Essentially, Shinran says that the Dharmakaya, the ultimate interconnected reality of all things, is so fantastic that human minds have difficulty understanding it.
		But then there is a second Dharmakaya, the form which reality takes on in order to graciously awaken us to the interconnectedness within which we live and love and have our being.
		These two Dharmakayas, the two Amidas are the same, but they appear different to us because one is accomodated to our level of understanding.
	www.americanbuddhist.org /articles/jeffwilson/archives/00000038.htm (725 words)

	Spiritual Inquiry: February 25, 2004 (Site not responding. Last check: 2007-10-26)
		The dharmakaya is as the underground spring, ever pure, ever perfect.
		We speak of this as the non-duality of nirmanakaya, the outer expression, and dharmakaya, the heart essence.
		The resolution phase of the Seven Branch Prayer is aware of the dharmakaya but does not hide in the dharmakaya.
	www.deepspring.org /library_spiritual_inquiry_class/040225SI_web.htm (4575 words)

	The Importance of Sunyata
		Therefore whatsoever comprehends and possesses the whole plentitude of unlimited life at once to which nought of the future is waiting and from which nought of the past has flowed away may indeed rightly be deemed eternal.
		That is why Gautama Buddha became a Buddha of the Nirmanakaya, the Sambhogakaya, the Dharmakaya, the Sahajakaya, and the Mahasukha Prajnakaya.
		Through renunciation you should ameliorate the nature of the Dharmakaya and produce a more perfect and distinguished subjective (personality), purging the body by dissolving all that is heterogeneous and uniting the pure to the pure, the well-digested to the well-digested and the crude, according to the natural Truth.
	www.yogichen.org /chenian/bk102.html (5239 words)

	Mailbag : See Dharmakaya in its cultural context (Site not responding. Last check: 2007-10-26)
		The point is that the Dharmakaya movement offers itself as legitimate Theravada Buddhism, yet undermines a central teaching of the Theravada canon.
		However, as human beings we may question whether the Dharmakaya movement, especially in its Pathum Thani manifestation, is serving the genuine spiritual needs of the Thai people or merely capitalising on the confusion created by capitalist development, cultural upheaval, and urbanisation.
		While reading one of their booklets about miracles, I was hard pressed to find anything about lessening suffering in our lives -- the purported goal of the Buddha -- unless making good land deals and big profits is the answer to the deeper questions of life.
	www.suanmokkh.org /ds/d-kaya1.htm (722 words)

	Karmapa website - Kagyu Lineage - Vajradhara
		Vajradhara is the primordial buddha, the dharmakaya buddha.
		The dharmakaya, synonymous with Vajradhara Buddha, is the source of all the manifestations of enlightenment.
		Vajradhara is central to the Kagyu lineage because Tilopa received the vajrayana teachings directly from Vajradhara, the dharmakaya buddha.
	www.kagyuoffice.org /kagyulineage.vajradhara.html (286 words)

	Faith Freedom International :: View topic - The God-Idea: Who is God?--A Buddhist Perspective
		That is because causes and conditions are merely the phenomenal aspect of the Dharmakaya.
		Now the Dharmakaya is not a being or person, but it is not impersonal either.
		In this way, the Dharmakaya becomes very personal through the manifestation of individuals like Shakyamuni and also as a loving spiritual presence underlying our every experience and especially in our own awakenings and acts of compassion.
	www.faithfreedom.org /forum/viewtopic.php?t=1639 (2980 words)

	Luminous Emptiness: November 2004
		The Dharmakaya is the ungraspable, unfathomable, intangible unborness of mind, which resists all efforts to hold or conceptualise.
		The Dharmakaya is my fertile voidness, and is present whether experienced or not.
		Calling the Dharmakaya 'ungraspable' is another label, and potential source of grasping or holding on to something.
	luminousemptiness.blogspot.com /2004_11_01_luminousemptiness_archive.html (8202 words)

	In Music We Trust - Steepwater Band, The: dharmakaya
		Southern rock outfit The Steepwater Band delivers a guitar-heavy, no-bullshit sound that is loud and rocking, but melodic and strong enough to dance too.
		Whether you're wanting something with muscle and juice, or you want something you and your sweetie can dance too, dharmakaya is a fitting match, the kind of record that knows a good time when it seems it, and works well within those boundaries.
		Whether it's the scorching guitar, the ample rhythm section, or just the overall Southern sound, this is rock 'n' roll raised on Skynard and The Black Crowes, and now making its own version of how it hears those sounds.
	www.inmusicwetrust.com /articles/67c07.html (115 words)

	Shamballah - the evolution of a myth
		It is not only Christianity that refers to the "Three Manifestations" -- or the "Three Bodies", The Buddhist model refers to the three kayas -- Dharmakaya, Sambhogakaya, and Nirmanakaya - often referred to as the "Bodies of the Buddha".
		Dharmakaya however gives rise to the deterministic aspects of Sambhogakaya and Nirmanakaya.
		It is connected with the ability to communicate on all levels, both verbal and non verbal - and thus, associated with the "concept" of relating and relationships.
	www.anunda.com /notebook/shamballah.htm (828 words)

	purevolume™ \| DharmaKaya
		DharmaKaya are the latest and Brightest band to come from Central PA. Lead by co-founders Jason D'Agostino and Dwayne Edge, the band is rounded out by the pusle pounding drumming of Nick Kramer and the frenetic guitar work of Fizh...
		Jason D'Agostino the charasmatic yet slightly introverted frontman writes songs about heartache, despair, depression, suicide, longing, self hate, and revenge...and his sing ability rivals that of many of screamo's best singers...
		Nick "Kreamer" Kramer is a wild child let loose on the drum kit...jokingly told he plays like he has ADD...it might be very close to the truth...Nick was the third member to join DharmaKaya...and is very entertaining both behind drum kit and off the drum kit as well
	www.purevolume.com /dharmakaya/bio (143 words)

	The Dharmakaya Organization
		Dharmakaya is an affiliated organization of the United Trungram Buddhist Fellowship (UTBF).
		In the United States it has the role of all dharma teaching activities for UTBF.
		These services are made possible through the support and participation of our members and through generous donations from the public.
	dharmakaya.org /intro (315 words)

	The Three Buddha Bodies (Site not responding. Last check: 2007-10-26)
		The dharmakaya is clear and serene, the sambogakaya has billions of appearances, shapes and sizes and the rupakaya is complete and perfect.
		The dharmakaya is the basic substance, that which all the phenomena in the universe have in common.
		When one cultivates to the point where he or she has at will another body outside of this physical body, this is the sambogakaya or transformation body functioning.
	www.meditationexpert.com /Articles/ArticleThreeBuddhaBodies.htm (4304 words)

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