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Topic: Diatesseron

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	peshitta (Site not responding. Last check: 2007-11-06)
		The earliest New Testament of the Syriac speaking Church consisted of the Diatesseron, the Epistles of Paul, and Acts.
		The Diatesseron was written by Tatian by weaving the 4 canonical Gospels together into a coherent and continuous account.
		Theodoret, who became bishop of Cyrrhus on the Euphrates in upper Syria in 423, sought out and found more than 200 copies of the Diatesseron, which he 'collected and put away, and introduced instead of them the Gospels of the four evangelists.
	www.yourencyclopedia.net /peshitta.html (327 words)

	CATHOLIC ENCYCLOPEDIA: Tatian
		The other extant work is the "Diatesseron", a harmony of the four Gospels containing in continuous narrative the principle events in the life of Our Lord.
		Two revisions of the "Diatesseron" are available: one in Latin preserved in the "Codex Fuldensis" of the Gospels datin from about A.D. 545, the other in an Arabic version found in two manuscripts of a later date.
		The "Diatesseron" or "Evangelion da Mehallete" (the Gospel of the mixed) was practically the on ly gospel text used in Syria during the third and fourth centuries.
	www.newadvent.org /cathen/14464b.htm (586 words)

	Wikipedia: Tatian
		Ephraim the Syrian referred to it as the Evangelion da Mehallete ("The Gospel of the Mixed"), and it was practically the only gospel text used in Syria during the third and fourth centuries.
		In the fifth century the Diatesseron was replaced in the Syrian churches by the four original Gospels.
		The earliest member of the Western family of recensions is the latin "Codex Fuldensis", written at the request of bishop Victor of Capua in 545.
	www.factbook.org /wikipedia/en/t/ta/tatian.html (1396 words)

	Lectionary
		Known in the western world as the Diatesseron, it may have been an attempt to solve the lectionary crisis and put the life of Jesus into one continuous narrative divided into 55 chapters.
		Even if we dismiss the evidence of the the early dating of the Diatesseron as evidence of the earliest lectionary system, the year 411 A.D. is without question the date of the a calendar system upon which the lections are ordered (British Museum ms.
		The arrangement of the scripture lessons as we know them today with few modifications was arranged by Daniel, a monk of the Monastery of Beth Batin and his disciple Benjamin, Bishop of Edessa.
	sor.cua.edu /Lectionary (1375 words)

	AramaicNT.org (Site not responding. Last check: 2007-11-06)
		The truth of the matter is, while it's possible that Rabbula had the power to suppress the Diatesseron in his little corner of the world called Edessa (in Byzantine territory), that hardly gives him the power to extend into Persia and destroy their copies of the Diatesseron.
		The subscription to a 600-year later Arabic translation of the Aramaic Diatesseron proves that Rabbula did not suppress the Diatesseron -- at least not in Persia where the Church of the East reigned independent of him and his "maniacal" rantings.
		Of the 3 surviving translations of the Aramaic Diatesseron (Latin, Armenian and Arabic) the Arabic is the only one which was made in a sister Semitic tongue.
	www.aramaicnt.org /NEW/index.php?p=18&mode=vb (883 words)

	Re: Q and Papias
		Let me see, Diatesseron by the late second century was exclusivly used in Syria-but I thought that the church was found in such far off places as Britain, and Spain, and India-the Diatesseron threatened to replace the orginals there too?
		The evidence seems to me to point to the Diatesseron's use in Syria where it did exclude the 4 as separate units, and if this is correct then a limited phenomenon does not make your case.
		Diatesseron was used and survived so long because of its audience and the audience's endorsement.
	www.ibiblio.org /bgreek/archives/greek-3/msg00557.html (889 words)

	School of Athens
		The most famous philosophers of ancient times move within an imposing Renaissance architecture which is inspired by Bramante's project for the renewal of the early Christian basilica of St Peter.
		In the centre Plato points upwards with a finger and holds his book Timeus in his hand, flanked by Aristotle with Ethics; Pythagoras is shown in the foreground intent on explaining the diatesseron.
		Diogenes is lying on the stairs with a dish, while the pessimist philosopher, Heracleitus, a portrait of Michelangelo, is leaning against a block of marble, writing on a sheet of paper.
	mv.vatican.va /3_EN/pages/x-Schede/SDRs/SDRs_03_02_020.html (155 words)

	Surfsteve's Forums - An Update On Drmlanc, Re: Uzarthe (Site not responding. Last check: 2007-11-06)
		According to early traditions and legends embodied in the Doctrine of Addai (~400 CE), the earliest New Testament of the Syriac speaking Church consisted of the Diatesseron, the Epistles of Paul, and Acts.
		The original language of the Diatesseron (certainly either Old Syriac or Greek) is still a much-debated question.
		The term diatesseron borrowed from musical terminology and designated a series of 4 harmonic tones.
	www.surfsteve.com /forums/topic.asp?TOPIC_ID=2165 (1316 words)

	The Development of the Canon of the New Testament - Peshitta
		(~400 CE), the earliest New Testament of the Syriac speaking Church consisted of the Diatesseron, the Epistles of Paul, and Acts.
		Tatian was born of pagan parents in the land of the Assyrians and received an education in Greek culture and its philosophical systems.
		It was Tatian's private judgment that the format of a fourfold harmony was the most convenient way in which to present the whole Gospel story at once instead of confusing people by offering them 4 parallel and more or less divergent narratives.
	www.ntcanon.org /Peshitta.shtml (753 words)

	Synaesthesia (Site not responding. Last check: 2007-11-06)
		Arcimboldo by darkening that white (of the upper octave) twice as much in proportion to the other (the lower), discovered the same ratio of the diapason going up with eight grades of dark colour to the deepest whiteness; this same whiteness being enumerated and put in the first grade.
		Further more, just as the one (Pythagoras) had noticed the sequitertial ratio in the strings and invented the diatesseron, i.e.
		the quart, so the other came to the same conclusion, by putting to a white an already shaded white in sequitertial ratio, in which way the diatesseron was produced, for it is the ratio of four to three.
	www.coloracademy.co.uk /Subjects/Synaesthesia/P6.htm (898 words)

	hermanni contracti de musica
		Quare autem non ultra quadruplum extendatur, vel infra sesquitercium coartetur, haec est ratio: quod cum diapente et diatesseron unum diapason perficiant, diapason autem V tonis et duobus semitoniis, diapente vero tribus tonis et semitonio, diatesseron duobus tonis constet et semitonio, diapason autem duplicetur non erunt deinceps consonantiae quae extensiores sint quadruplo, aut contractiores sesquitercio.
		Cum ergo diapente ac diatesseron differentia sit tonus, ipseque quamvis a consonantiis exclusus consonantias tamen iungat; videamus an ipsius quoque proportio Pythagoricis malleis producta in his primis lateat seminibus.
		Differt autem, F a B, quia F a se ipsa media et in acutum diapente, et in grave deorsum diatesseron potest mittere; B sola inter omnes voces a se ipsa media nec sursum diapente intendit, nec deorsum diatesseron remittit; unde a quibusdam ignobilis vocatur, unde etiam nec in ordine suo deuteri saeculorum amen recipit.
	assel.flaez.ch /hermannus/musica.html (6914 words)

	[No title]
		Feedback: I'm very skeptical about the value of harmonized accounts of the gospels, because I think we have the four accounts for a reason--the distinctiveness of each perspective needs to be taken on its own terms in order for the reader to grasp the intended message.
		The Early Church rejected harmonized accounts of the gospels (e.g., the Diatesseron) as canonical and kept the four versions as they are with their rich diversity of views--that is the accepted orthodox Christian viewpoint.
		I understand that the reason for the ban was that the Diatesseron was supplanting the canonical gospels, something I doubt anyone will suggest my harmony might do since it keeps the four accounts separated.
	members.aol.com /clpub/myhomepage/hotg/FB01.htm (1781 words)

	Various Biblical Perspectives Given\| Ask a Franciscan - July 2004 Issue of St. Anthony Messenger Magazine Online
		I know that the Church did not approve the Diatesseron, an early attempt to harmonize Matthew, Mark, Luke and John.
		The Diatesseron interweaves the four Gospels and two non-Gospel sources into a single text.
		The Diatesseron is not so much a dangerous document as it is overconfident, tempting readers to believe that Tatian reconstructed events in a you-are-there way.
	www.americancatholic.org /messenger/Jul2004/Wiseman.asp (1349 words)

	Responses to Bismikaallahuma : The Diatesseron And Its Witness to the authority of the The New Testament Gospels
		Responses to Bismikaallahuma : The Diatesseron And Its Witness to the authority of the The New Testament Gospels
		The Diatesseron And Its Witness to the authority of the The New Testament Gospels:
		At Edessa, capital of the principality of Osrhoëne (in eastern Syria), and western Mesopotamia neither Latin nor Greek was understood.
	answering-islam.org /Responses/Menj/diatessaron.htm (7061 words)

	Lucretius:Canonical Gospels Written in First century
		One of the major reasons they must be first century is their Jewishiness, using desturction of the temple and gentilic nature of Mark as bench marks.
		Some examples of these textual criticisms placing Diatesseron material prior to the first-century would be appreciated.
		It does so because it means that even though the Diatesseron was written probalby about 172, some of the readings in it were copied form very early versions.
	www.christianforums.com /t1401617-lucretiuscanonical-gospels-written-in-first-century.html (2627 words)

	BOOK REVIEWS (Site not responding. Last check: 2007-11-06)
		This is not the first time that an attempt has been made to harmonise the gospels into one narrative.
		The Diatesseron compiled by Tatian in the second century is the best known.
		However, this is probably the most readable version in English you are likely to find, and I can recommend it as a real aid in acquiring a deeper appreciation of Jesus Christ and his profound impact on the people of his time and ours.
	www.thesoutherncross.co.za /book_reviews/gospeldebeer.htm (408 words)

	UGODEC1B TEXT
		Sed pars secunda in C secundo cum fa dicitur oriri inter quas tertia diatesseron species dicitur interponi, et sic ad differentiam sol fa dicimus octavus vel octavus quarta, ut in Versu, In omnem terram exivit sonum eorum, cuius Responsorium est Isti sunt qui viventes in carne, cuius formae seriem sequitur eius Gloria, ut hic: 549.
		Qui in tono deficit minus eo qui in semidiphtono vel diatesseron dicitur a sua perfectione [-189-] distare.
		Qui in semidiphtono minus eo qui in diatesseron magis eo qui in tono ea distat a perfectione et e contra, qui in diatesseron his omnibus magis deficiens est, quoniam quanto magis tropus a sua elongatur perfectione tanto magis formam amittit, et eo magis dicitur imperfectus quanto termino longiori a sua perfecta forma discedit.
	www.music.indiana.edu /tml/15th/UGODEC1B_TEXT.html (15893 words)

	CATHOLIC ENCYCLOPEDIA: Gospel of St. Matthew
		Passages which suggest the Gospel of Matthew might be quoted from heretical writings of the second century and from apocryphal gospels--the Gospel of Peter, the Protoevangelium of James, etc., in which the narratives, to a considerable extent, are derived from the Gospel of Matthew.
		Tatian incorporated the Gospel of Matthew in his "Diatesseron"; we shall quote below the testimonies of Papias and St. Irenæus.
		For the latter, the Gospel of Matthew, from which he quotes numerous passages, was one of the four that constituted the quadriform Gospel dominated by a single spirit.
	www.newadvent.org /cathen/10057a.htm (8103 words)

	Harmony of Apocrypha (Site not responding. Last check: 2007-11-06)
		JASON FILLEY It's not a jab; I think it would be a fun debate.
		A new Diatesseron has been a long time in coming.
		We could work out a rough outline, at least.
	www.errantyears.com /1998/mar98/000323.html (113 words)

	BPR Mailing List Digest: 02/18/00
		The language in which the Diatesseron was originally composed
		In spite of the Diatesseron's tendency to harmonize passages
		Thus, the Diatesseron is often a witness to the very
	philologos.org /bprdigests/2000/feb/021800.htm (3585 words)

	The Rabbula Gospels ms.
		The four Gospels [deriving from the Greek text] are freed from the compilation which Tatian produced in the second century [see his Diatesseron], and which obtained great success in oriental countries.
		A little later, Thedoret, bishop of Cyrus, [423-457] collected the copies of the Diatesseron in order to introduce in their stead the Gospels of the four Evangelists.
		Of these the above-mentioned Rabbula had made an accurate version attempting to bring some sort of order into the diversity of the readings.
	sor.cua.edu /Bible/RabbulaMs.html (3294 words)

	HRV Samples - Forums at EliYah's Home Page
		Second, the Syriac text of the Diatesseron is lost, but there are many surviving translations or partial translations of the Diatesseron in many other languages.
		This translation was made at some point between the late second century and the early fourth century by a number of translators.
		The Diatesseron would not have become so popular if the four gospels had already existed and become accepted.
	www.eliyah.com /forum2/Forum10/HTML/001584-3.html (4538 words)

	ANORCPT TEXT
		Autentus protus constat ex prima specie diapente superius et ex prima diatesseron superius; huius ultima sillaba in saeculorum amen altius distat a finali diatesseron intervallo.
		Autentus tetrardus constat ex quarta specie diapente superius et ex quarta specie diatesseron superius, cuius ultima sillaba in saeculorum amen altius distat a finali diatesseron.
		Plagalis eius constat ex eadem specie diapente qua et autentus et ex eadem specie diatesseron inferius; in eodem finali ubi incipit, saeculorum amen finit.
	www.music.indiana.edu /tml/15th/ANORCPT_TEXT.html (1607 words)

	ummah.com forum - View Single Post - the bible is Muhaymin over the qur'aan? asim mehmood
		> crucifixion accounts, find their way into the Diatesseron too.
		> Key passages in both NT and the Diatesseron contradict the Qur'an.
		How you explain away this issue is up to you.
	www.ummah.net /forum/showpost.php?p=489690&postcount=1 (1855 words)

	Theology 104: Bible through the Ages (Site not responding. Last check: 2007-11-06)
		Note Murphy's use of the Old High German Diatesseron to more fully understand the Heliand.
		- Heliand studies are relevant to Gospel and Diatesseron study.
		This website is only funded by people who make a free search in the box below.
	www.catholicwisconsin.com /104b/ss0.html (162 words)

	Beyond A Doubt -- February - March 2004
		Hearing the Gospel lessons Sunday by Sunday, without understanding the special emphases and viewpoints of the Evangelists, makes it possible for us to blend the story into one.
		The early church did have a Gospel which blended them into one, called the Diatesseron, but eventually people wanted to retain the four points of view, and the Diatesseron was rejected.
		And so we who gather to discuss the Gospels, reproduce in our conversations the decision of the early church, that there is value in hearing different perspectives on Jesus.
	www.stthomas-svale.org /newsletter/0403BAD_main.htm (4962 words)

	The Bible and Christian Heresies (Site not responding. Last check: 2007-11-06)
		Their ascetic practices were not heteretical but rather the theology upon which their continence was based.
		120-173 CE), who edited a complilation of the gospels called the Diatesseron is associated with this heresy.
		Around 172, Tatian became a Gnostic of the Encratite sect.
	gbgm-umc.org /umw/bible/heresies.stm (1880 words)

	King James Bible, Dispensationally
		The older 2nd Century Peshitta matches the Textus Receptus (or, the RECEIVED Text of the King James Bible), since it was translated from Byzantine manuscripts.
		This is not a literal translation, but rather a Harmony of the Gospels, written by Tatian of Assyria - around 160 - 175 A. Tatian was a heretic, according to the Catholic Church.
		This Diatesseron was one of the "extrabiblical writings" mentioned on Page 1 of this study, which was written in Koine Greek, and which points to the fact that "the language of the New Testament is Koine, or common Greek, that which was used in homes and marketplaces".
	www.geocities.com /kjvdispensational (9011 words)

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