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| | CATHOLIC ENCYCLOPEDIA: Philosophy |
 | | It has often been remarked that Christianity, with its monotheistic dogma and its serene, purifying morality, came in the fulness of time and appeased the inward unrest with which souls were afflicted at the end of the Roman world. |
 | | Later on, neo-Platonism, emphasizing its religious features, placed itself, with Jamblichus, at the service of the pagan pantheon which growing Christianity was ruining on all sides, or again, as with Themistius at Constantinople (fourth century), Proclus and Simplicius at Athens (fifth century), and Ammonius at Alexandria, it took an Encyclopedic turn. |
 | | Porphyry of Tyre (232-304), a disciple of Plotinus, popularizes his teaching, emphasizes its religious bearing, and makes Aristotle's "Organon" the introduction to neo-Platonic philosophy. |
| www.newadvent.org /cathen/12025c.htm (11226 words) |
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