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| | The Critique of Pure Reason (80) |
 | | The logical determination of a conception is based upon a disjunctive syllogism, the major of which contains the logical division of the extent of a general conception, the minor limits this extent to a certain part, while the conclusion determines the conception by this part. |
 | | The general conception of a reality cannot be divided a priori, because, without the aid of experience, we cannot know any determinate kinds of reality, standing under the former as the genus. |
 | | And thus we are induced to hold the empirical principle of our conceptions of the possibility of things, as phenomena, by leaving out this limitative condition, to be a transcendental principle of the possibility of things in general. |
| etext.library.adelaide.edu.au /k/kant/immanuel/k16p/k16p80.html (2017 words) |
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