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| | SUMMA THEOLOGICA: The multitude or distinction of things (Site not responding. Last check: 2007-11-07) |
 | | Anaxagoras, however, attributed the distinction and multitude of things to matter and to the agent together; and he said that the intellect distinguishes things by extracting what is mixed up in matter. |
 | | Therefore the distinction of things is not on account of the matter; but rather, on the contrary, created matter is formless, in order that it may be accommodated to different forms. |
 | | Others have attributed the distinction of things to secondary agents, as did Avicenna, who said that God by understanding Himself, produced the first intelligence; in which, forasmuch as it was not its own being, there is necessarily composition of potentiality and act, as will appear later (50, 3). |
| www.newadvent.org /summa/104701.htm (921 words) |
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