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Topic: Dominus Iesus

	Dominus Iesus - Wikipedia, the free encyclopedia
		Dominus Iesus (Latin for "Lord Jesus") is a document by Joseph Cardinal Ratzinger, then prefect of the Congregation for the Doctrine of the Faith, and the Congregation's then secretary, Tarcisio Bertone.
		Pope John Paul II personally endorsed Dominus Iesus, and ratified and confirmed it "with sure knowledge and by his apostolic authority" (a formal sentence used at the beginning or at the point of signature of an official document).
		This document [1] states that people outside of Christianity are "in a gravely deficient situation in comparison with those who, in the Church, have the fullness of the means of salvation", and that non-Catholic Christian communities had "defects".
	en.wikipedia.org /wiki/Dominus_Iesus (629 words)

	- Welcome to the Tablet (Site not responding. Last check: 2007-10-12)
		What is, simply is. And what is, in Dominus Iesus, is in fact not a substantive problem for Catholic-Jewish relations, though it has certainly proven to be, as many have suggested, a public relations disaster of the first order.
		Although Dominus Iesus does not deal with Catholic-Jewish relations specifically, but with ecumenical and inter-faith relations in general, there is bound to be a "knock-on" effect for Catholic-Jewish dialogue.
		Dominus Iesus is in fact a technical document with a limited intent.
	www.thetablet.co.uk /cgi-bin/register.cgi?tablet-00459 (3003 words)

	Letter of Fr. David C. Michael to The Jewish Advocate Concerning Dominus Jesus
		According to Dominus Iesus, religious dialogue “requires an attitude of understanding and a relationship of mutual knowledge and reciprocal enrichment, in obedience to the truth and with respect for freedom.” Authentic dialogue can occur only when the partners come to the table with an unambiguous commitment to their deepest religious identities.
		Dominus Iesus is a clear restatement of the Catholic Church’s deepest religious identity.
		Thus, when Dominus Iesus speaks of “other religions,” as “objectively speaking … in a gravely deficient situation in comparison with those who, in the Church, have the fullness of the means of salvation,”; the document is not referring to Judaism.
	www.rcab.org /EandI/jewish/letter_dominus_jesus.html (759 words)

	Dominus Iesus
		Evangelische: Dokument "Dominus Iesus" belastet ökumenisches Klima (24.
		Theologen Boff, Küng, Sobrino: "Dominus Iesus" ist "beleidigend" (6.
		Kardinal Martini: Kritik an "Dominus Iesus" ist überzogen (5.
	www.katolsk.no /nyheter/spesial/di.htm (742 words)

	IJCLC Kasper Dominus Iesus (Site not responding. Last check: 2007-10-12)
		The Declaration “Dominus Iesus”, published in September 2000 by the Congregation for the Doctrine of the Faith, has sparked off various reactions by different people and communities, also by Jews.
		Dominus Iesus, as other official documents, raised this question again saying that dialogue is a part of evangelisation.
		Dominus Iesus is not the end of dialogue but a challenge for a further and even more intensive dialogue.
	www.chretiens-et-juifs.org /article.php?voir[]=1417&voir[]=2652 (1671 words)

	New Page 2
		Dominus Iesus is explicitly addressed to Catholics; it is not intended to be an ecumenical document as such.
		Many of the central themes of Dominus Iesus had been already explicitly and extensively developed by the Pope himself in several documents, particularly in the Encyclicals Redemptoris missio (1990) and Ut unum sint (1995), as well as in the Post-Synodal Exhortation Ecclesia in Asia (1999), all of which are quoted in the Declaration.
		Indeed, Dominus Iesus is fundamentally in continuity with the conviction of the Church from the early centuries onward.
	www.ewtn.com /library/Theology/DALYDMIS.HTM (4950 words)

	‘Dominus Iesus’ as an Event by Peter Chirico, America: The Catholic Weekly Magazine
		Dominus Iesus, the declaration of Aug. 6, 2000, of the Congregation for the Doctrine of the Faith, has received myriad interpretive responses.
		Despite the large contribution of the media to the negative reaction to Dominus Iesus, Pope John Paul and Cardinal Ratzinger obviously believe that the document properly expresses the Christian belief in the unicity and salvific universality of salvation in Christ and the church.
		My hope is that the proclamation of Dominus Iesus and the responses to it will be the events that crystallize for all the need for papal statements to take into account the universality of the papal audience and the approach of the modern media.
	www.americamagazine.org /gettext.cfm?articleTypeID=1&textID=1786&issueID=332 (1748 words)

	John Prior, SVD - "Dominus Iesus" - Or: A Plea for Bold Humility
		Dominus Iesus outlines, "certain indispensable elements" (par.3) of "certain truths of the faith" (par.23) binding on all Roman Catholics.
		Dominus Iesus is surely the ideological complement to the beatification of Pius IX and Pius XII.
		Dominus Iesus shows that the CDF is not listening to what the Spirit is saying to the Churches (cf Rev 2:11).
	www.sedos.org /english/Prior_2.htm (2269 words)

	Is 'Dominus Iesus' A Shadow Over Benedict XVI's Papacy? --interfaith relations ecumenism Ratzinger Pawlikowski ...
		Dominus Iesus, on the other hand, leaves the distinct impression that the Catholic Church has nothing really important to gain from dialogue with the other churches.
		Dominus Iesus also argues that those who do not accept the Catholic vision of faith stand in considerable danger in terms of ultimate salvation.
		Dominus Iesus strikes one as written by a person who only works at the abstract theological level.
	www.beliefnet.com /story/165/story_16560_2.html?rnd=10 (600 words)

	Richard P. McBrien - Dominus Iesus: An Ecclesiological Critique
		Dominus Jesus does not say that the Church of Christ continues to exist "only" in the Catholic Church; it says that it is only in the Catholic Church that it continues to exist "fully" (n.
		What Dominus Jesus does not explicitly say is that the communion of these other churches is not simply with the Catholic Church but with the Church of Christ as a whole, in which the Catholic Church alone is "fully" incorporated.
		If Dominus Iesus should prove to have been a catalyst for such developments, it will have succeeded eminently in one of its own stated intentions, that is, to "help theological reflection in developing solutions consistent with the contents of the faith and responsive to the pressing needs of contemporary culture" (n.
	www.sedos.org /english/McBrien.htm (7009 words)

	Cardinal Dulles examines controversial Vatican document (Site not responding. Last check: 2007-10-12)
		The topic of his speech, Dominus Iesus: In the Unicity and Salvific Universality of Jesus Christ and the Church, was published in September of 2000 and was signed by Cardinal Joseph Ratzinger, prefect of the Congregation for the Doctrine of the Faith.
		Dominus Iesus says other books can transmit a ray of truth, but the only inspired books are Old and New Testaments.
		"Dominus Iesus states that whatever grace is present in other churches is present because of the Catholic Church," said the cardinal.
	www.catholic-doc.org /miscellany/2001/1011dulles.HTM (831 words)

	Dominus Iesus (Site not responding. Last check: 2007-10-12)
		Dominus Iesus is part of a sustained effort by Catholic conservatives to deny this, and to return to what is, even in Catholic terms, an over-simple identification of the two.
		Dominus Iesus meant, Kock said, that in Rome's view the churches of the Reformation were at the "lowest level of the order of ecclesiastical precedence", and that Rome had rejected the principle of equal treatment "with a clarity that leaves no room for doubt".
		Dominus Iesus, published last Tuesday by the Vatican's Congregation for the Doctrine of the Faith, said "there exists a single Church of Christ, which subsists in the Catholic Church, governed by the Successor of Peter and by the Bishops".
	www.nadeo.org /dominus.html (18780 words)

	Dominus iesus - Wikipedia, the free encyclopedia (Site not responding. Last check: 2007-10-12)
		Start the Dominus iesus article or add a request for it.
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	www.sciencedaily.com /encyclopedia/dominus_iesus (137 words)

	Catholic Culture : Document Library : The Hierarchy Comment on Dominus Iesus
		This document is the fruit of several years of labor by pastors and theologians who responded to many requests from around the world for clarification of the church's constant teaching in light of some discussions and positions that have seemed to place that teaching in doubt.
		The church has issued this statement on Jesus Christ and the church out of her inescapable commitment of fidelity: fidelity to God and his revelation, fidelity to Jesus Christ and his message, fidelity to the church, which is the means through which the Holy Spirit transforms human hearts and advances God's kingdom.
		Dominus Jesus does not signal a lessening of the church's commitment to ecumenical and interreligious dialogue.
	www.catholicculture.org /docs/doc_view.cfm?recnum=3208 (4143 words)

	Dominus Iesus (Site not responding. Last check: 2007-10-12)
		Dominus Iesus (Latin for "Jesus (the) Lord") is the title ofa document by Cardinal Joseph Ratzinger, prefect ofthe Congregationfor the Doctrine of the Faith, and Tarcisio Bertone, archbishop of Vercelli.
		For instance, Pope John Paul II personally endorsed the document called Dominus Iesus, and ratified andconfirmed it "with sure knowledge and by his apostolic authority" (a formal sentence used at the beginning or with the signatureof an official document).
		This document [1] states that people outside of Christianity are "they are in a gravely deficient situation in comparison with those who, in theChurch, have the fullness of the means of salvation", and that non-Catholic Christian communities had "defects".
	www.therfcc.org /dominus-iesus-15246.html (332 words)

	Dominus Iesus II: um só Cristo, uma só Igreja
		A Declaração Dominus Iesus foi aprovada pelo Papa "Com ciência certa e com a sua autoridade apostólica ratificou e confirmou", no dia 16 de junho – 10 dias apenas antes da divulgação do Terceiro Segredo de Fátima - -- e publicada somente no dia 6 de agosto, festa da Transfiguração do Senhor.
		A Declaração Dominus Iesus foi definida como documento do Magistério Ordinário do Papa, mas, como proclama verdades de fé já reconhecidas, e agora foram definidas, estas verdades de Fé são infalíveis, exigindo-se o assentimento interno e externo de todos os católicos, Bispos, sacerdotes ou leigos.
		"A Declaração "Dominus Iesus", levada a público neste mês de setembro de 2000 pela Congregação para a Doutrina da Fé da Cúria Romana, surpreendeu a cristandade.
	www.montfort.org.br /veritas/dominus2.html (1801 words)

	Dominus Iesus (Site not responding. Last check: 2007-10-12)
		Dominus Iesus (Latin for "Jesus (the) Lord") is the title of a document by Cardinal Joseph Ratzinger, prefect of the Congregation for the Doctrine of the Faith, and Tarcisio Bertone, archbishop of Vercelli.
		Subsequent official Vatican documents have led some to question the Church's commitment to ecumenism.
		For instance, Pope John Paul II personally endorsed the document called Dominus Iesus, and ratified and confirmed it "with sure knowledge and by his apostolic authority" (a formal sentence used at the beginning or with the signature of an official document).
	www.serebella.com /encyclopedia/article-Dominus_Iesus.html (321 words)

	United Church Response to Vatican Declaration, 'Dominus Iesus' (Site not responding. Last check: 2007-10-12)
		The Vatican's Congregation for the Doctrine of the Faith recently released the Declaration, Dominus Iesus, endorsed by the Pope.
		The text of Dominus Iesus may be viewed at Vatican website.
		Those invited to respond to the claims of Dominus Iesus, including members of Protestant churches and other faiths, might reflect on the fact that this is an internal document of the Roman Catholic Church, directed first of all to Roman Catholics.
	www.united-church.ca /ecumenical/news/2000/0908.shtm (529 words)

	Dominus Iesus - en avvisning av religiøs relativisme
		I introduksjonen sies det at interreligiøs dialog ikke kan erstatte evangelisering (Dominus Iesus 2).
		Ingen ny åpenbaring er ventet fra Gud, ettersom Jesu Kristi åpenbaring introduserte den universelle og endelige sannhet i vår historie (Dominus Iesus 5, Fides et Ratio 14).
		Det er på denne bakgrunn vi må vurdere Dominus Iesus som i første hånd er en avvisning av religiøs relativisme.
	www.katolsk.no /artikler/di_avvis.htm (1316 words)

	The Impact of Dominus Iesus on Ecumenism by Francis A. Sullivan , America: The Catholic Weekly Magazine
		In its opening section, for example, it gives the text of the creed in its original form, that is, in the way the Orthodox recite it, without the words “and from the Son,” which were added about the Holy Spirit in the Creed by the Latin church in the ninth century.
		In Dominus Iesus it declared that such communities “are not churches in the proper sense.” Critical comments expressed by Anglicans and Protestants make it obvious that they take these statements as referring to their own churches.
		In Dominus Iesus the C.D.F. has followed Vatican II in recognizing that outside the Catholic Church there are not only elements of the church, but Christian communities that are used by the Holy Spirit as means of salvation for their members.
	www.americamagazine.org /gettext.cfm?articleTypeID=1&textID=2266&issueID=386 (1244 words)

	John Paul II’s "Ecumenical Passion" (This Rock: January 2001)
		Dominus Iesus was often portrayed as a setback to ecumenical progress.
		As many Catholics have noted, there is nothing in Dominus Iesus that is not contained in the documents of the Second Vatican Council, the Catechism of the Catholic Church, and the encyclicals of Pope John Paul II.
		So we see that Dominus Iesus, in the words of the Holy Father, is an expression of his "ecumenical passion." Catholics are called to embrace the virtue of humility and be committed to ongoing conversion as the best and most practical investment in Church reform and ecumenical progress.
	www.catholic.com /thisrock/2001/0101fea2.asp (1781 words)

	ANSWERS TO MAIN OBJECTIONS AGAINST DOMINUS IESUS
		In an interview published on 22 September 2000, the Frankfurter Allgemeine Zeitung invited Cardinal Joseph Ratzinger, Prefect of the Congregation for the Doctrine of the Faith, to respond to the principal objections raised against the Declaration Dominus Iesus.
		Rather than being blamed for failing to emphasize content rather than form, the Declaration Dominus Iesus is often accused of a somewhat tactless approach that irritates the spokesmen of other religions and denominations.
		It is not the concept of Church that irritates Protestants, but the biblical interpretation of Dominus Iesus, which says that it is necessary to oppose "the tendency to read and to interpret Sacred Scripture outside the Tradition of the Church's Magisterium" and "presuppositions...
	www.ewtn.com /library/Theology/OBDOMIHS.HTM (6122 words)

	Msgr Bruno Forte - Declaration Dominus Iesus
		Dominus Iesus is very clear on this point, at the end of n.
		8, is strained in the Declaration Dominus Iesus.
		Dominus Jesus does not deny this duty, it supports it, indeed it encourages it.
	www.sedos.org /english/brunoforte.htm (2835 words)

	Totus Tuus Ministries - Apologetic & Other Free Essays - Dominus Iesus and Ecumenism
		It is not surprising to discover that Dominus Iesus expounds no new doctrine.
		The negative emotional response to Dominus Iesus that emanated from some Catholic quarters reflects a superficial understanding of the Church's mission and the meaning of true ecumenism.
		Of particular relevance are the Decree on Ecumenism, Unitatis Redintegratio, and the Dogmatic Constitution on the Church, Lumen Gentium.
	www.totustuus.com /dominus.htm (474 words)

	United Church revised response to Vatican Declaration, 'Dominus Iesus' (2000) (Site not responding. Last check: 2007-10-12)
		This is an update of the United Church Response to Vatican Declaration, "Dominus Iesus".
		When the Joint Commission met in the environs of Rome, Sept. 13-19, Dominus Iesus (DI) was not on the agenda but at Reformed insistence it became the first order of business.
		The use of the language of defect to characterize the ecclesial status of Protestant churches and other religions was seen as counter-ecumenical and a denial of the spirit of Vatican II.
	www.united-church.ca /ecumenical/news/2000/1013.shtm (662 words)

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