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Topic: Dvandva

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	Sanskrit: dvandva (Site not responding. Last check: 2007-10-02)
		dvandva — of the dualities of the material world; SB 5.5.10-13
		dvandva — conjugal connection with whom; SB 10.47.20
		dvandva — of the duality (of happiness and distress); SB 11.23.56
	vedabase.net /sanskrit/d/dvandva (101 words)

	My blog: April 2005 Archives (Site not responding. Last check: 2007-10-02)
		Dvandva compounding can be thought of as an entirely different process than other compounding.
		Because Japanese makes little distinction of word boundaries, the dvandva compounding that leads to hahake (mother and child) could be the result of a tendency to drop the to particle that serves as a coordinating conjunction.
		The morphemes of a dvandva compound, then, are not actually joined but rather remain separate.
	fallenearth.org /blogs/shigeru/archives/2005_04.html (4792 words)

	Saltair na Rann
		Dvandva type compounds, where one element is not subordinated to the other, i.e.
		A lost or un-transcribed connective (7) is a possibility in some cases and a copulative dvandva compound (GA3) is possible in others.
		Although the present brief review is not intended to replace a deeper study, it seems to me that, on the basis of the evidence published thus far, no general principal concerning asyndeton is admissible in Old Irish.
	solasanlae.focalfactory.biz /snar/ga.php (10005 words)

	Language in India
		Endocentric, exocentric, appositional, and dvandva or copulative compound (Bauer 1983: 29-31).
		The term 'dvandva or copulative compound is a term used for a type of compound in which there is a simple conjunction of two words, without any further dependency holding between them.
		The compound is not a hyponym of either element, but the elements name separates entities which combine to form the entity denoted by the compound.' This type of compound is normally given the Sanskrit name of dvandva.
	www.languageinindia.com /oct2004/malayalamidioms2.html (2570 words)

	Iranica.com - IˆKATA
		It is mentioned in the list of the mountains of the Iranian countries at the beginning of Zamya@d Yaæt (Yt.
		19.1-8); in stanza 3 the words iækata@-ca upa@iri.sae@na obviously must be interpreted as a dvandva compound in nom.
		The same dual dvandva is found in Ho@m Yaæt (Y.
	www.iranica.com /articles/supp4/Iskata.html (673 words)

	dbandba
		dvandva or dvandra which are from the Sanskrit for "pairs".
		A dvandva is a compound in whih each element is equal.
		A tatpurusha is a compound in which the first element modifies the
	www.vocaboly.com /forums/ptopic7189.html (1070 words)

	Middle East Open Encyclopedia: Dvandva (Site not responding. Last check: 2007-10-02)
		This is an extract from The Middle East Open Encyclopedia, made possible through the Wikimedia Foundation.
		Iraq Museum International always displays the most recent published revision of the source article, Dvandva; all previous versions may be viewed here.
		They link directly to authoring tools for you to start writing a particular article.
	www.baghdadmuseum.org /ref?title=Dvandva (236 words)

	The Bhagavad Gita - by C.Jinarajadasa - Adyar Pamphlets No. 59
		Now the meaning of this to an educated Hindu is perfectly clear, for of the six classes of compounded words in Sanskrit grammar the Dvandva class is recognised as the chief in grammatical value.
		But this doctrine of the superiority of the Dvandva over the other compounds is first enunciated by the grammarian Patañjali, who lived in the second century B.C..
		Now a good deal of time, must have elapsed after Patañjali, before the author of the Gîtã could make Krishna say, "Among compounds I am the Dvandva", taking it for granted that his hearers would understand by it the superiority of the Dvandva over other compounds.
	www.theosophical.ca /BhagavadGitaCJ.htm (5708 words)

	Humanist Archives Vol. 4 : 4.0794 OED Sanskrit Errors (1/41) (Site not responding. Last check: 2007-10-02)
		The spine of volume V of the OED has a Sanskrit word on it: "dvandva",
		Secondly, the relationship between the member words of a dvandva
		In Sanskrit, dvandvas are often used just to string things together
	lists.village.virginia.edu /lists_archive/Humanist/v04/0791.html (290 words)

	sci.lang: Re: Smileys as extensions to the alphabet? (Site not responding. Last check: 2007-10-02)
		Thanks, I see I was mistaken about "werewolf" being a dvandva.
		I should keep in mind is "suovetaurilia", not itself a dvandva but _built_
		on a dvandva which Latin has lost along with the ability to form new
	sci.tech-archive.net /Archive/sci.lang/2005-02/0109.html (743 words)

	Bhagavad-gita As It Is Chapter 7 Verse 27 (Site not responding. Last check: 2007-10-02)
		Bhagavad-gita As It Is Chapter 7 Verse 27
		iccha -- desire; dvesha -- and hate; samutthena -- arisen from; dvandva -- of duality; mohena -- by the illusion; bharata -- O scion of Bharata; sarva -- all; bhutani -- living entities; sammoham -- into delusion; sarge -- while taking birth; yanti -- go; parantapa -- O conqueror of enemies.
		O scion of Bharata, O conqueror of the foe, all living entities are born into delusion, bewildered by dualities arisen from desire and hate.
	vedabase.net /bg/7/27/en1 (304 words)

	Happy New Year 2005 - Parama Pujya Sri Swamiji in Jayalakshmipuram (Bommeparty), Jan 1, 2005 (Site not responding. Last check: 2007-10-02)
		We can say that with the help of the FIVE sense organs conquer the mind’s DVANDVA (dual nature – Should I do this or that?, Is this good or that Good?
		Those who cannot control their FIVE sense organs and cannot conquer their monkey mind, will yield to the DVANDVA (dual nature) and will fall in depression, emptiness.
		Conquer five and win two and get a zero.
	www.dattapeetham.com /india/tours/2005/andhra_jan2005/bommeparthy/jan1_2005.html (296 words)

	Faith: Staircase to GodSpirituality - Indiatimes (Site not responding. Last check: 2007-10-02)
		The will as Brahmn, transcends all relationships; it is non-dual or nir-dvandva.
		Duality or dvandva is an illusion (maya) that leads us to desire worldly pleasures, kama, and fear of death, mara.
		When this veil of delusion is lifted, the realisation that boddhi is the ultimate truth â” that we are all part of the Supreme Soul, (Tat Tvam Asi - thou art that) emerges.
	spirituality.indiatimes.com /articleshow/853844.cms (679 words)

	GitaUKgita7a
		arisen from attraction and repulsion, arisen from desire and aversion; dvandva – the pairs of opposites, of dualities; mohena
		Due to the delusion of the pairs of opposites (or, the dualities, dvandva), arising from like and dislike (attraction
		they; dvandva -- of dualities, the pairs of opposites; moha -- delusion; nirmuktah -- free from; moha-nirmuktah – released
	www.haguratelier.com /GitaUKgita7a.html (2941 words)

	Bhagavad-gita As It Is Chapter 7 Verse 28 (Site not responding. Last check: 2007-10-02)
		Bhagavad-gita As It Is Chapter 7 Verse 28
		yeshām — whose; tu — but; anta-gatam — completely eradicated; pāpam — sin; janānām — of the persons; punya — pious; karmanām — whose previous activities; te — they; dvandva — of duality; moha — delusion; nirmuktāh — free from; bhajante — engage in devotional service; mām — to Me; dridha-vratāh — with determination.
		Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My service with determination.
	bhagavadgitaasitis.com /7/28/en3 (364 words)

	Srimad Bhagavatam, Bhagavata Purana, Canto 10: Chapter 52: Sanskrit
		Absorbing his mind in Lord Krishna, he came to Gandhamâdana Mountain.
		badarî-âs'ramam - the hermitage Badarikâs'rama; âsâdya - reaching; nara- nârâyana - of the Supreme Lord's dual incarnation as Nara and Nârâyana; âlayam - the residence; sarva - all; dvandva - dualities; sahah - tolerating; s'ântah - peaceful; tapasâ - with severe austerities; ârâdhayat - he worshiped; harim - Lord Krishna.
		There he arrived at Badarikâs'rama, the abode of Lord Nara-Nârâyana, where, remaining tolerant of all dualities, he peacefully worshiped the Supreme Lord Hari by performing severe austerities.
	www.srimadbhagavatam.org /canto10/Canto10-Sanskrit/chapter52.html (2559 words)

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