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Topic: Dzogchen


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In the News (Thu 3 Dec 09)

  
  rDzogs Chen
From the point of view of Dzogchen, ordination was not a consideration, as it is not a vehicle of ritual practice.
Dzogchen teachings available today are mostly those of men-ngag-dé, because this was the tradition which survived and flourished.
The Dzogchen men-ngag-dé teachings are comprised of the four chög-zhag, and the a-tri exercises.
arobuddhism.org /encyclopaedia/shared/text/s/semde_ar_eng.php   (3235 words)

  
  rDzogs Chen
Dzogchen teachings available today are mostly those of men-ngag-dé, because this was the tradition which survived and flourished.
The Dzogchen men-ngag-dé teachings are comprised of the four chög-zhag, and the a-tri exercises.
In Dzogchen the word has a meaning closer to its Tibetan etymology: 'nal' derives from 'nalwa' which means 'the natural state', and 'jor' derives from 'jorpa' which means 'to remain' or 'remaining'.
www.aroencyclopaedia.org /shared/text/s/semde_ar_eng.php   (3235 words)

  
 Dzogchen Lineage - Home Page
In its broadest sense, Dzogchen Lineage refers to the limitless expanse and continuous wisdom of Vast Awakening, the Buddha Nature which is the natural enlightened lineage of wisdom and compassion that exists in the mind of every single sentient being.
Dzogchen Lineage also refers to the specific transmission of the Buddha's teachings known in Tibetan as "Dzogchen," or "Great Perfection," This is a living lineage that exists in this world, having been passed from master to disciple from the time of the Buddha to the present.
The Dzogchen Buddha Institute is pleased to announce that this weekend, on Saturday, November 19 and Sunday, November 20, Dzogchen Khenpo Choga Rinpoche will hold two interactive webcasts so that he can teach and answer questions for his students around the world.
www.dzogchenlineage.org   (578 words)

  
 Dzogchen Community of Namgyalgar - Front page
For people who are genuinely interested in the Dzogchen teaching, it is indispensable to have contact with an authentic Master.
Restricted webcasts are for practitioners with a basic knowledge of Dzogchen and a readiness to form groups and support new members, therefore only regular members of the Dzogchen Community can participate.
There are 3 days each year on the anniversaries of the main masters of the Dzogchen teaching when Guruyoga transmission is held worldwide by webcast from Chögyal Namkhai Norbu with practitioners of the Dzogchen Community.
www.dzogchen.org.au   (236 words)

  
 rDzogs Chen
From the point of view of Dzogchen, ordination was not a consideration, as it is not a vehicle of ritual practice.
Dzogchen teachings available today are mostly those of men-ngag-dé, because this was the tradition which survived and flourished.
The Dzogchen men-ngag-dé teachings are comprised of the four chög-zhag, and the a-tri exercises.
www.aroter.org /history/semde.htm   (3235 words)

  
 Spiritual Beliefs--Dzogchen, Hinduism, Christianity and Judaism
The desires are not purified in Dzogchen, they are simply allowed to run their natural course and "self-liberate." Unlike in the other Buddhist schools, there is nothing to reject or transform in Dzogchen, no formal vows or commitments required of the practitioner.
The essence of Dzogchen is that of spontaneous self-perfection.
Dzogchen, like Zen and Taoism—and all other spiritual paths at their most genuine, esoteric core—tends to be so elusive because it sounds too good to be true.
www.betterbuddha.com /Dzogchen_Hinduism_Christianity_and_Judaism.htm   (3836 words)

  
 Dzogchen Center Cambridge: About Dzogchen
I think our Dzogchen practice is an opportunity we should really treasure.
Dzogchen is the consummate practice of Tibetan Buddhism.
Dzogchen is considered, in Tibet, an advanced and secret teaching.
www.dzogchen.org /cambridge/dzogchen.html   (566 words)

  
 Dzogchen
The Indian factions feared that Dzogchen could be 'lost to Tibet', and to prevent this, they spread the rumor that Vairochana had only brought back to Tibet a series of magic spells which had nothing to do with Dzogchen.
Dzogchen teachings available today are mostly those of men-ngak-dé, because this was the tradition which survived and flourished.
In Dzogchen the word has a meaning closer to its Tibetan etymology: 'nal' derives from 'nalwa,' which means 'the natural state', and 'jor' derives from 'jorpa' which means 'to remain' or 'remaining'.
www.buddhistinformation.com /tibetan/dzogchen_the_importance_of_sem....htm   (3205 words)

  
 namgyalgar
It will be helpful in coming to an understanding of Dzogchen to consider it in relation to the various other spiritual paths within the spectrum of Buddhism in general, which are all equally precious, and have been taught for the benefit of beings of different levels of capacity.
Dzogchen is the Path of Self-Liberation, and not the Path of Transformation, so it does not use visualization as a principle practice; but it is beyond limits, and practices of any of the other levels can be used as secondary practices.
Only this contemplation can truly be called Dzogchen, but a Dzogchen practitioner may use practices from any of the levels of sutra or tantra, if they are found to be necessary to remove obstacles that block the state of contemplation.
www.dzogchen.org.au /buddhism.html   (1478 words)

  
 Introduction to Dzogchen
Dzogchen, then, is a method of practice, grounded in bodhichitta and nonconceptual cognition of voidness, enabling us to recognize rigpa and stay forever at its level of mental activity free from all obscuration.
Dzogchen, on the other hand, not only explicitly teaches that all qualities, not only compassion, are complete in rigpa, but entails extensive sutra and tantra meditation practice for cultivating compassion.
Thus, although the dzogchen literature primarily speaks from the points of view of the resultant stage and of those for whom it happens all at once, we need to gather the causes for success before we are able to practice dzogchen successfully.
www.berzinarchives.com /web/en/archives/advanced/dzogchen/basic_points/introduction_dzogchen.html   (6146 words)

  
 Dzogchen - Tibetan Buddhism
However, Dzogchen (unlike Zen and mindfulness meditation) draws on the rich repository of Tibetan techniques like visualizations and tantra, to help the student achieve this non-conceptual state of mind and then sustain it.
Dzogchen teachings are considered the highest teachings in the Bon and Nyingma traditions.
Many mindfulness practitioners are also studying with Dzogchen teachers and lately we hear a lot about the practice of Dzogchen.
www.libertynet.org /meditate/dzogchen_tantra.html   (462 words)

  
 Dzogchen
Q: It is said that in Dzogchen "the view" is of ultimate importance.
The Dalai Lama once said that Dzogchen is the practice of Buddhas, not the practice of beings.
The clouds might obscure the sun again, just as the mind obscures the innate awareness, but the important point is that we have recognized the ultimate nature with certainty; we have actually come to see how things are.
www.sacred-texts.com /bud/tib/dzgchnsd.htm   (549 words)

  
 Dzogchen
Dzogchen is a tantric teaching concerning the true nature of the human mind.
The purpose of the Dzogchen teacher or guru is to guide the spiritual seeker towards a recognition of their own ultimate identity as primordial Awareness and then teach them how to stabilize in the consciousness so that liberation may unfold naturally.
An important step to understand Dzogchen is to distinguish between the nature of relative consciousness (called *citta* in Sanskrit), and the primordially pure, nondual Awareness (known as *vidya*) which is the essence of mind.
www.resonateview.org /e_heart/dzogchen.htm   (679 words)

  
 Dzogchen
Dzogchen is often regarded as the name of a specific school of Vajrayana Buddhism, yet is, quite 'simply', the Tibetan name for the highest stage of the Inner Tantras as defined by the Nyingmapa, and has much in common with the Mahamudra and certain Lamdre teachings of other Tibetan schools.
Dzogchen is, or was, sometimes regarded as heretic, especially by the Gelugpa, mainly because it does share certain points of view with Chinese Ch'an-Buddhism (influenced by Taoism) and with the Shaiva tradition of Kashmir.
One of the interesting and rather unique features of the Dzogchen teachings is the non-hierarchic method that is used, a method that leaves the student/practitioner very much room for her or his individuality, and for the social role he or she happens to play in life.
www.yoniversum.nl /dakini/dzogchen.html   (874 words)

  
 Tibetan Buddhism (Dzogchen), Hinduism and Judaism--spiritual beliefs and practices
Dzogchen is often called, in fact, Highest Yoga Tantra, its practices belonging within the highest level of the Vajrayana hierarchy.
Dzogchen is similar to Taoism and Zen in that it emphasizes the innate perfection of every aspect of the universe—the individual being no exception.
According to Dzogchen, spiritual realization doesn't require something new, some radical transformation of our old selves into something supernaturally "holy." Rather, the Tibetans emphasize that we are already perfect—just as we are—if we can only recognize and appreciate our unique place within the Cosmic Dance.
www.dallasmindfulness.com /tibetan_buddhism_dzogchen_hinduism.htm   (1817 words)

  
 Dzogchen Teachings
In Dzogchen, the primordial enlightened state of being is seen not as something to be constructed or gained, but rather as our inherent nature and potential.
Dzogchen cannot be counted as a religious or philosophical tradition, but is a non-intellectual knowledge, which the masters have transmitted beyond any limitations of school or sect.
In Bön, the introduction of Dzogchen is ascribed to the great master Shenrab Miwoche, who transmitted this knowledge as part of a tradition widespread in the ancient Shang Shung realm, located in what is now western Tibet.
www.dzogchencommunitywest.org /teachings.html   (346 words)

  
 Die Lehre Dzogchen   (Site not responding. Last check: )
Dzogchen, which in Tibetan signifies Total Perfection, is a very ancient teaching which developed in Tibet within the Tibetan Buddhist tradition.
Dzogchen teaching can be defined as a concrete understanding of the state of existence, a key that can open individual consciousness, no matter to which culture or religion one belongs.
The main point of Dzogchen is the real nature of every being: the primordial state which is free from karma and not conditioned.
www.dzogchen.at /e_websites/dzogchen_e.htm   (230 words)

  
 Dzogchen
Dzogchen, literally "great perfection," is the primary teaching of the Nyingmapa school of Tibetan Buddhism, having been carried to Tibet in the eighth century by Padmasambhava, who is recognized as a "second Buddha." This actualization of what Dzogchen is is sent out through this collection of empowerments given from 1982-1989 by the 14
This is the equivalent in the Dzogchen tradition of what is more commonly referred to as the path that is the union of skilful means and wisdom.
From the point of view of Dzogchen, the understanding is that the adventitious level of mind, which is caught up with concepts and thoughts, is by its very nature permeated by pure awareness.
www.wordtrade.com /philosophy/asian/tibdzogchenR.htm   (4412 words)

  
 Nalandabodhi International | Contact Us
Nitartha international was founded by The Dzogchen Ponlop Rinpoche to preserve Tibetan texts and to support the Tibetan educational and cultural heritage through the use of modern technology.
Rinpoche is one of the Abbots of Dzogchen Monastery.
Aspiration for Nalanda West by The Dzogchen Ponlop Rinpoche.
www.nalandabodhi.org /the_dzogchen_ponlop_rinpoche.html   (275 words)

  
 Dzogchen Community U.K.
Dzogchen is an ancient spiritual tradition whose present form developed in India and Tibet.
In Dzogchen the enlightened state of being is not something to be constructed or gained but exists from the very beginning and only needs to be recognised.
Dzogchen Community U.K. In the U.K. the Dzogchen Community is registered as a charity and organises group practices at weekends and on special days.
web.ukonline.co.uk /barry.p3/dzogchen/intro.html   (924 words)

  
 His Eminence Dzogchen Rinpoche
In recent years, through his Dzogchen Shri Senha Charitable Society, Rinpoche has worked selflessly to improve the future and the quality of life for the Tibetan refugee community in India whilst continuing to care for his monastery and the spiritual needs of the local community at Dhondenling.
The original Dzogchen Monastery was founded in Eastern Tibet in the 17th century by the First Dzogchen Rinpoche, Pema Rigzin, in accordance with the directions of the Great Fifth Dalai Lama.
During the time of the fifth Dzogchen Rinpoche, Thubten Chökyi Dorje (1872-1935), Dzogchen Monastery was at the peak of its activity with up to 500 monks residing, 13 retreat centres and an estimated 280 branch monasteries.
www.shenpen.de /rinpoche_e.html   (834 words)

  
 Vajranatha.com
Subsequently, the Nyingmapa transmission of the Dzogchen precepts was brought to Central Tibet principally due to the activities of three teachers: the great Tantric master Padmasambhava from the country of Uddiyana, the Mahasiddha and Mahapandita Vimalamitra from India, and the native-born Tibetan translator Vairochana of Pagor.
Modern critics cite the fact that, with the exception of two short Dzogchen texts, the Rig-pa'i khu-byug and the sBas-pa'i sgum-chung, the texts of the Dzogchen Tantras have not been found in the Tun Huang library on the borders of Western China, which was sealed in the tenth century.
The third cycle of transmission of the Dzogchen teachings within the Bon tradition is the uninterrupted lineage of the oral transmission from the country of Zhang-zhung (Zhang-zhung snyan-rgyud), which is the subject of the present study.
www.vajranatha.com /teaching/BonpoDzogchen.htm   (10302 words)

  
 Dzogčhen   (Site not responding. Last check: )
Dzogchen teachings, or "the Great Self Perfection", are considered as one of the fast ways for spiritual development in the Tibetan buddhist tradition.
Dzogchen teachings do not belong among the four main Tibetan buddhist traditions, though they are contained within them in the later stage of students' development.
The main historical teacher of dzogchen teachings transmitted by Chögyal Namkhai Norbu is considered Garab Dorje, then the lineage was passed through Vimalamitra, Padmasambhava and other dzogchen masters till nowadays.
www.dzogchen.cz /indexen.php   (273 words)

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