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| | Ecclesiology and Ethics in 1 Corinthians, by Richard B. Hays |
 | | Paul was a planter of churches (1 Cor 3:6-9), an organizer of far-flung little communities around the Mediterranean that united clusters of disparate people in the startling confession that God had raised a crucified man, Jesus, from the dead and thus initiated a new age in which the whole world was to be transformed. |
 | | Because the continuity is metaphorical rather than "in the flesh," Paul can reject the mandate for observance of specific Torah practices such as circumcision and food laws, while retaining the claim that the community (the ekklesia) is the sphere of God's special activity and blessing, the manifestation of God's righteousness. |
 | | The ethical norm, then, is not given in the form of a predetermined rule or set of rules for conduct; rather, the right action must be discerned on the basis of a christological paradigm, with a view to the need of the community and the community's identity as God's covenant people. |
| www.northpark.edu /sem/exauditu/papers/hays.html (7010 words) |
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