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Topic: Edinburgh Missionary Conference


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In the News (Sun 27 Dec 09)

  
  missionary
In 1910, the Edinburgh Missionary Conference was held in Scotland.
These men realized that although earlier missionaries had reached geographic areas, there were numerous ethnographic groups that were isolated by language, or class from the groups that missionaries had reached.
Most modern missionaries and missionary societies have repudiated cultural imperialism, and elected to focus on spreading the Gospel and translating the Bible.
joemissionary.blogspot.com   (1324 words)

  
 The World Missionary Conference
The purpose of that Laymen’s Congress was to quicken missionary enthusiasm, to develop a missionary conscience, to make the church feel her duty to carry the gospel to the ends of the earth.
To each of them the conference devotes one day, taking as the basis for its discussions the report prepared by the commission, the proof sheets of which were put into the hands of some of the delegates some time before they left their homes for Edinburgh.
Wardlaw Thompson, missionary to Africa, contrasts the attitude of high-caste, cultured Hindus toward the missionary with that of the primitive or barbarous peoples, where the missionary is admittedly one of a "superior" race.
www.religion-online.org /showarticle.asp?title=471   (2761 words)

  
 New Era In World Missions
But even the organization of so many scattered missionary societies, the raising up of student volunteers, the education of young people, and the arousing of the laity were not enough for the adequate entrance of the Church upon the new era in world missions.
Every one attending this great series of conferences was struck by the dominant note of unity, and the growing consciousness of the Christian body as it is being knit together for a great, united, and forward movement on the mission field.
Were missionaries to go forth, a company of strangers and foreigners, to ask the peoples of Asia and Africa to change some habit of dress or social custom their task might seem almost impossible.
www.oldandsold.com /articles36/asia-8.shtml   (4752 words)

  
 L.C. Subject Headings Weekly List 05 (January 29, 2003)
Works on a movement generally dated from the Edinburgh Missionary Conference of 1910 to the formation of the World Council of Churches in 1948 for the purpose of church cooperation and unity are entered under Ecumenical movement.
Works on a movement for the purpose of church cooperation and unity, generally dated from the Edinburgh Missionary Conference of 1910 and leading to the formation of the World Council of Churches in 1948, are entered under Ecumenical movement.
Works on a movement generally dated from the Edinburg Missionary Conference of 1910 to the formation of the World Council of Churches in 1948 for the purpose of church cooperation and unity are entered under Ecumenical movement.
www.loc.gov /catdir/cpso/wls03/awls0305.html   (973 words)

  
 Protestant Missions in Africa 1890-1960
Missionaries could also move about their district much more quickly and easily using bicycles, perfectly suited for the 18 inch wide paths which criss-crossed much of Africa.
Most of the missionaries of the second generation were far more westernized than their predecessors had been, since they went home on furlough far more often.
Far more single women came as missionaries in the 20th century than in the 19th, for the simple reason that the mission agencies came to be willing to accept single women as missionaries.
www.bethel.edu /~letnie/AfricanChristianity/SSAColonialProtestant.html   (879 words)

  
 Edinburgh Missionary Conference - Wikipedia, the free encyclopedia
The Edinburgh Missionary Conference held in June of 1910 was both the culmination of nineteenth-century Christian missions and the formal beginning of the modern Christian ecumenical movement.
The conference was held in the Assembly Hall of the United Free Church of Scotland on Edinburgh's The Mound.
The conference led to the founding of several ecumenical projects and agencies, including the World Council of Churches in 1948.
en.wikipedia.org /wiki/Edinburgh_Missionary_Conference   (210 words)

  
 Christian Forces - Co-operation On The Foreign Mission Field
And that such is the case every true missionary rejoices, for the hope of heathenism lies in the development of a truly native church, with an energy and an enthusiasm derived immediately from the one Lord of the Church.
A missionary leader, recently returned from a tour in China and Japan, reports that he met in conference five Christian professors in the Doshisha University who united in the expression of belief that, while the essence of Christianity is bound to prevail in Japan, Western ecclesiastical forms and institutions will not prevail there.
The great Missionary Conference held in Edinburgh in 1910, the seventh of a series of such conferences, interdenominational and international, that date back to 1854, might well be called "Ecumenical," for it was the nearest approach to an all-inclusive gathering that Protestantism has ever seen.
www.oldandsold.com /articles34/christian-forces-8.shtml   (2910 words)

  
 The Boston Theological Institute
Faith and Order issues were framed with the formation of a movement that took up these issues between 1910 and 1948, or the period bounded by the World Missionary Conference in Edinburgh (1910), with the formation of the International Missionary Council, and formation of the WCC (1948).
Ecumenical missionary conferences in places as disparate as Madras, India, and New York City, USA, were precursors of the influential world missionary conference held at Edinburgh, 1910.
While the post WWII years saw the formation of a host of “faith” missions, the missionary efforts of oldline Protestant denominations, insofar as they were united in the IMC, became a third strand of the WCC from 1961-1990 as the Department of World Mission and Evangelism of the WCC.
www.bostontheological.org /academic/the_ecumenical_imperative.htm   (2080 words)

  
 Crisis-3
In 1937, the missionaries were among the few who did protest and, though they did not see the blasphemy clearly, they knew contrition was necessary and that concrete action was its only meaningful form.
The Vienna conference had been carefully timed to precede immediately the 12-26 July 1937 world conference on "Church, Community, and State" convened at Oxford by the Universal Christian Council for Life and Work, which, like the IMC, had grown from the 1910 Edinburgh missionary conference.
In face of the political and social crises facing the world, which were thoroughly discussed at Oxford, the insistence by a peripheral group of missionaries to Jews that antisemitism was an "evil within the Church" was easily subsumed by the conference under a general denunciation of racism.
www.abrock.com /Crisis3.html   (1964 words)

  
 The Traveling Team   (Site not responding. Last check: 2007-11-06)
The conference was host to 251 college-aged men from 89 colleges and universities.
This conference was in Mount Hermon, Massachusetts on the Northfield College conference grounds.
He never lived overseas as a long-term missionary, but he traveled the world in an effort to connect with missionaries and national students in each country he visited.
www.thetravelingteam.org /2000/resources/bios-mott.shtml   (969 words)

  
 History (M&E)
The Edinburgh World Missionary Conference of 1910 marked a beginning of churches' cooperation and joint study in the areas of mission and evangelism.
Delegates of both bodies were keen to achieve the integration of the missionary task into the total being and witness of the churches.
The eleventh conference on world mission and evangelism in Salvador, Bahia, Brazil, in 1996, was another high point in the history of ecumenical mission gatherings.
www.wcc-coe.org /wcc/what/mission/hist.html   (657 words)

  
 Cheng Jingyi   (Site not responding. Last check: 2007-11-06)
He sought independence from mission control and in 1910 informed the Edinburgh Missionary Conference that Western denominations did not interest Chinese Christians.
He was appointed secretary of the National Christian Council in 1924 and, despite his failing health, in 1934 became secretary of the Church of Christ in China.
He was a vice-president of the International Missionary Council (1928-1938) and attended their Jerusalem and Tambaram meetings.
roxborogh.com /biocheng.htm   (126 words)

  
 Bio 2
He studied law in Edinburgh and theology in Glasgow and was involved in revivals in Dundee and Kilsyth where he developed his gifts as an evangelist.
He was secretary of the National Conference of Brazilian Bishops for 12 years from 1952 and helped the formation of the Latin American Conference of Bishops.
Chalmers, James, LMS missionary to the Cook Islands and Papua New Guinea, born Ardrishaig, Argyllshire, 4 August 1841, killed Goaribari Island, Papua, 8 April 1901.
roxborogh.com /Biographies/bio_2.htm   (1276 words)

  
 Adventist Review : Adventist News
Edinburgh 1910 was the first worldwide missionary conference representing most religious denominations.
Edinburgh 2010 is the proposed hub for an international round of initiatives and events geared toward finding direction for Christian mission in the twenty-first century and challenging global missionary movements.
According to statistics provided by the General Conference Secretariat Department, worldwide there are approximately 980 non-volunteer Adventist missionaries, making the Adventist Church one of the leading sponsors of international missionaries.
www.adventistreview.org /article.php?id=577   (728 words)

  
 Theology Today - Vol 16, No. 3 - October 1959 - ARTICLE - Christian Missions and Christian Unity
More than that; while it is notoriously difficult to identify decisive factors in complex historical evolutions, especially in the perspective of their immediate aftermath, I shall hazard the judgment at history will discover that at one crucial point at least his influence as conclusive.
The Edinburgh World Missionary Conference of 1910 led to the emergence not only of the International Missionary Council as its direct outcome but hardly less as an indirect result to the Faith and Order Movement, one of the parents of the World Council of Churches.
It, therefore, covers equally the missionary movement and the movement towards unity, and must not be used to describe the latter in contradistinction to the former.
theologytoday.ptsem.edu /oct1959/v16-3-article2.htm   (2856 words)

  
 Middle East and Europe: Europe and Global Mission
When the Disciples’ Foreign Christian Missionary Society (FCMS) was formed in 1875 at the annual General Convention in Louisville, one year after the Christian Woman’s Board of Missions (CWBM), it was with some embarrassment that the first missionaries were sent to England, France, Denmark, Norway, Sweden and what is now Turkey.
The growth of the ecumenical movement after the Edinburgh World Missionary Conference in 1910 made it unseemly to consider Europe a mission field for North Americans to plant churches, and no further attempts were made.
CWM is the successor to the London Missionary Society, one of the "community of churches in mission" with which Global Ministries cooperates extensively.
www.globalministries.org /mee/me021403.htm   (885 words)

  
 Worldmap project overview: On making a Missionary Atlas
THE World Missionary Atlas, just published in New York City (by the Institute of Social and Religious research, with a British edition which bears the imprint of the Edinburgh House Press), will be critically reviewed in this journal, and it is not the purpose of this article to take over the reviewer's function.
In Denmark, Dean Vahl, under the imprint of the Danish Missionary Society, brought out in the middle eighties a missionary atlas manual, adding to it small statistical volumes with descriptive texts during the next years.
For the World Missionary Conference at Edinburgh in 1910 Commission I (on Survey and Occupation) prepared a Statistical Atlas of Christian Missions, this atlas later being revised and enlarged to include Latin America, and published in 1911 under American auspices with the title World Atlas of Christian Missions.
www.worldmap.org /challenge/index.htm   (556 words)

  
 The Watchword Report: What Mean These Stones?
In 1939 Mott lamented that the priority list of fields, drafted at Edinburgh 29 years earlier, were still unoccupied, only their populations had increased.
Johnson felt there have been more than enough missionaries to establish "A Church for Every People" at any point during the 20th century, yet equitable field selection strategies had not been put into practice by enough mission agencies, even though the total number of missionaries worldwide had increased seven fold since 1900.
A model of futures forecasting was presented, in which one first looked at the probable future, then contrasted this with a preferred future in order to ask what change could be introduced now to arrive at an alternative future, more in line with the ideal.
www.christianfutures.com /watchrep.shtml   (1496 words)

  
 Chronology of Major Movements
“The recovery of the Balkans during the Orthodox ‘Time of Troubles’ was bound…to leave Byzantium open to the increasing missionary activities of the new Balkan dualist movement, Bogomilism, which in the early eleventh century had already struck roots in the western Anatolian regions and particularly in the old heretical seedbed of Phrygia.
While it was Brent who conceived the idea of a world conference on faith and order, it was upon Gardiner that most of the work fell....
"[At the Edinburgh Conference] the recommendation to approve a World Council of Churches was carried.
watch.pair.com /chronology.html   (13914 words)

  
 The dawn of a new Era   (Site not responding. Last check: 2007-11-06)
123:-Christian teachers, priests and missionaries must be provided with a special permission granted by the Governor-General or in his name in order to carry on their work in any particular part of the Dutch Indies.
If the permission is found harmful, or the conditions thereof are not fulfilled, it may be withdrawn by the Governor-General.
These will make sure that nothing is undertaken by the priests which would be inconsistent with these regulations and with the ordinances promulgated by the Governor-General or in his name.
www.supertarot.co.uk /sufi/Apostasy/chap6a.htm   (591 words)

  
 Timeline of Christian missions - Wikipedia, the free encyclopedia
629 - Amandus of Elnon is consecrated a missionary bishop.
She, along with many other Native Americans, joins a missionary settlement in Canada where a syncretic blend of ascetic Native and Catholic beliefs evolves.
1738 - Moravian missionary George Schmidt settles in Baviaan Kloof (Kloof of the Baboons) in the Riviersonderend valley of South Africa.
en.wikipedia.org /wiki/History_of_Christian_missions   (7679 words)

  
 Christian missions history time line -- key people, events, locations and movements
The first missionary to visit Hiva, he was not well received by the islanders.
Steinhauer's missionary work had actually begun 15 years earlier in 1840 when he was assigned to Lac La Pluie to assist in translating, teaching and interpreting the Ojibwa and Cree languages.
He became the missionary secretary of the new Church of the Nazarene in 1907.
home.snu.edu /~hculbert/line.htm   (12873 words)

  
 Missionary Research Library Collection
An outcome of the World Missionary Conference, Edinburgh, 1910, the MRL was founded in 1914 by John R. Mott in connection with the Foreign Missions Conference of North America.
In 1929 the MRL was housed in the Brown Memorial Tower of Union Theological Seminary, its Board of Trustees composed of FMC-NA (later DOM-NCCCUSA) and UTS members.
In 1967 its unique collections, heritage of Ecumenical Protestantism, were transferred into the care of the UTS Library.
www.columbia.edu /cu/lweb/indiv/burke/archives/mrl.html   (244 words)

  
 THE FAITH AND ORDER MOVEMENT: HOLINESS CHURCH PARTICIPATION
There, for the first time since the rise of denominational Christianity, a world conference was held with participants who were not simply those  interested in the subject matter, but persons officially chosen by denominations and missionary societies.
Those at Edinburgh had the responsibility of representing the positions and concerns of their ecclesial sponsors.
            In the course of the conference it became apparent, at least to some, that the identities imposed on emerging churches around the world were the result of theological and doctrinal disagreements having historical roots and social contexts that were foreign to the newer churches.
wesley.nnu.edu /wesleyan_theology/theojrnl/31-35/32-1-9.htm   (3770 words)

  
 Guide to the International Missionary Council Archives - Part 2(H10,001: Staff and Officers Correspondence)
The International Missionary Council was established at London in 1921, dividing its work with a New York office from 1924, and later also providing for a Far Eastern office.
Missionary freedom, general and theological education, opium addiction, labour, slavery, racial discrimination, the church in rural and industrial society, home and family life, and literature were the main emphases.
Several major international conferences were held, of which the complete records are available in the IMC archives for study and research.
www.library.yale.edu /div/imcpart2.htm   (5649 words)

  
 Edinburgh 1910
Edinburgh 1910 was both the culmination of nineteenth-century missions and the formal beginning of modern ecumenism.
John R. Mott, American Methodist and leader of the Student Volunteer Movement for foreign missions, was conference chair.
The conferees took stock of the gains made since 1810 in evangelism, Bible translation, mobilizing church support, and training indigenous leaders.
demo.lutherproductions.com /historytutor/basic/modern/stories/edinburgh.htm   (116 words)

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