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	Edward John Carnell - Wikipedia, the free encyclopedia
		Edward John Carnell (1919-1967) was a prominent Christian theologian and apologist, was an ordained Baptist pastor, and served as President of Fuller Theological Seminary, Pasadena, California.
		Carnell was born in Antigo, Wisconsin on June 28, 1919, and was the third of four children born to Herbert Carnell and Fannie Carstens.
		Carnell was attracted to this seminary as it was part of an emerging movement of reform within Protestant Fundamentalism.
	en.wikipedia.org /wiki/Edward_John_Carnell (1903 words)

	CSCICOP on John Edward's Fraud
		The article, John Edward: Hustling the Bereaved, is long and goes into detail about how Edward pulls off his act, but an instance of Edward apparently outright deceiving an audience stick out as the most damning.
		Be that as it may, on Dateline Edward was actually caught in an attempt to pass off previously gained knowledge as spirit revelation.
		Significantly, the two men had chatted and Edward had obtained useful bits of information that he afterward pretended had come from the spirits.
	www.skepticism.net /articles/2002/000029.html (372 words)

	Ankerberg Theological Research Institute - The John Ankerberg Show
		In the Gospel records, Jesus claimed to be God incarnate (John 5:18; 10:27-33); He exercises innumerable divine prerogatives, and fully rests His claims on His numerous and abundantly testified, historically unparalleled miracles (John 10:37-38) and His forthcoming physical resurrection from the dead (John 10:17-18).
		Edward John Carnell once commented that, "The incongruity between man’s desire for life and the reality of physical death is the most maddening problem of all.
		Drawing on interviews conducted over the past 15 years, Dr. John Ankerberg and Dr. Jimmy DeYoung present a unique “on the scene” look from a Christian and biblical perspective, at events in Israel during that time period.
	www.johnankerberg.org /Articles/apologetics/AP1102W4.htm (1960 words)

	Defending The Bible \| Whitcomb Ministries, Inc. / Biblical Articles / Defending The Bible
		Ambrose John Wilson claimed that James Bartley was swallowed by a sperm whale and was rescued two days later near the Falkland Islands in 1891.
		Edward John Carnell described a similar frustration which ultimately led him to adopt a "verificational approach" to Christian apologetics (cf.
		Bruce comments on Acts 4:13 - "Peter and John were in fact amme ha-aretz - 'people of the land' in the rabbinical sense of the phrase to denote the rank and file of the population who could not be expected to know or practice the minutiae of the oral law (cf.
	www.whitcombministries.org /Biblical_Articles/Defending_The_Bible.php (11756 words)

	A Call for Discernment -- Part 1 -- John MacArthur
		David Watson then became the partner of John Wimber(?) and the Vineyard Movement which we'll say a lot more about in a few weeks, in which doctrine is not even an issue.
		And John the Baptist was not a singer, he was a preacher.
		Edward John Carnell who was on the faculty at Fuller said, "We...and I'm quoting him...we need prestige desperately," end quote.
	www.biblebb.com /files/MAC/52-32.HTM (6905 words)

	A Defense of Reformed (biblical) Presuppositional Apologetics by Cornelius VanTil
		The late Edward John Carnell, author of An Introduction to Christian Apologetics and Professor of Apologetics at Fuller Theological Seminary, was the writer of this series.
		Carnell would escape such a charge by showing that the facts of experience, such as all men recognize, and logic, such as all men must use, point to the truth of Scripture.
		Carnell does not distinguish between the biblical doctrine of freedom as based upon and involved in the fact of man’s creation, and the doctrine of freedom, in the sense of autonomy, which makes man a law unto himself.
	www.the-highway.com /defense_VanTil.html (12383 words)

	bible.org: Speaking the Truth in Love: Perspectives on Apologetics
		Carnell, as we argued in chapter 20, integrated Reformed and evidentialist apologetics (and in his later works introduced some elements of fideism as well).
		The latter “stresses historical evidence as the basis for demonstrating the truth of Christianity” and is represented by John Warwick Montgomery and Gary Habermas.
		John Frame’s “presuppositional apologetics”; is a kinder, gentler version of the approach pioneered by Cornelius Van Til.
	www.bible.org /page.php?page_id=3695 (5710 words)

	Harold Ockenga - Theopedia (Site not responding. Last check: 2007-10-20)
		Harold John Ockenga (1905-1985) was an American evangelical leader, a Congregational minister, and one of the co-founders of Fuller Theological Seminary.
		Alongside of Ockenga were figures such as Carl Henry, Harold Lindsell, Wilbur Smith, and Edward John Carnell.
		In an effort to redress these concerns Ockenga and J. Elwin Wright of the New England Fellowship planned the establishing of a new organisation known as the National Association of Evangelicals.
	www.theopedia.com /Harold_Ockenga (1171 words)

	Chapter 2 Conversion
		6 I want to express gratitude and deep admiration for Edward John Carnell's penetrating analysis of "the judicial sentiment" and its relation to the existence of God.
		All contempt for his glory is duly punished, either on the cross, where the wrath of God is propitiated for those who believe, or in hell, where the wrath of God is poured out on those who don't.
		Therefore, I conclude-(1) from Jesus' ordinary use of the word "treasure," (2) from the close similarity in wording between Mark 10:21 and Matthew 13:44, and 3) from the speculative nature of the opposite arguments-that the traditional interpretation is correct.
	www.desiringgod.org /dg/id36_b.htm (1984 words)

	Lines in the sand
		Tom writes, "Carnell contended that the only theologically justifiable reason for leaving any Church would be its official denial of Jesus Christ.
		Having studied under Edward John Carnell, I deeply appreciate Thomas Gillespie's citing of the triology of books, one of which was Carnell's.
		Carnell had experienced first hand the pain of Christians seeking to establish their status by negation.
	www.pres-outlook.com /tabid/967/Article/2387/Default.aspx (738 words)

	The Prophet and the Evangelist - Books & Culture
		Edward John Carnell published "A Proposal to Reinhold Niebuhr" in the Christian Century two months after "A Proposal to Billy Graham" had appeared in August of 1956.
		Carnell had written his dissertation on Niebuhr's theology, and as such was not only conversant with the material but found much to recommend it.
		The point for Carnell was that the Christian life required individual and social repentance (especially regarding race), something he knew Niebuhr understood but had neglected in his critique of Graham.
	www.christianitytoday.com /bc/2006/004/3.8.html (7141 words)

	Direction: The Biblical Call to Unity: Implications for Mennonite Brethren
		A particular emphasis of John’s Gospel is that because of what Christ has done, there exists only one new people of God which transcends racial, ethnic, and sectarian boundaries (cf.
		Once again, to note John 17:2-23, unless the Church is one, the world will be unable to recognize Jesus’ relationship to the Father and subsequently his role and mission.
		Edward John Carnell is an example of those who are unwilling to compromise here: “When a decision must be made between unity and truth, unity must yield to truth, for it is better to be divided by truth than to be united by error.”
	www.directionjournal.org /article/?681 (3803 words)

	FAQ On Cults, Apologetics & Discernment
		The Christian faith was being seen as directly challenged by cultic innovations, and the early Church's ancient tactic of the apologia, or reasoned defense of the Faith, enjoyed a long overdue rediscovery by her spiritual heirs.
		These largely Evangelical and Jewish efforts proceeded from the perception that these groups were not merely "competitors" but were spiritually destructive influences that defied orthodoxy, targeted new converts and the established faithful who were ignorant of the dangers.
		While there would not appear to be much in common between the ancient Near East as described in the Bible and today's modern world, the descriptions and activities of certain religious and philosophical factions and leaders of that day give great insight into how cultic groups operate.
	www.spiritwatch.org /faq.htm (6286 words)

	Publisher description for Library of Congress control number 87012079
		Publisher description for The making and unmaking of an evangelical mind : the case of Edward Carnell / Rudolph Nelson.
		Edward John Carnell (1919-1967), philosopher-theologian and president of the Fuller Theological Seminary, played a singularly influential role in the emergence of mid-twentieth century influential role in the emergence of mid-twentieth century Protestant evangelicalism from its fundamentalist phase.
		The first half of the book takes a biographical approach, following Carnell's early life and education, while the second half of the book looks topically at the issues that shaped Carnell's career, providing helpful clues in the effort to understand the strengths and weaknesses of the evangelical movement he represented.
	www.loc.gov /catdir/description/cam023/87012079.html (163 words)

	Truth
		Furthermore, the New Evangelical Edward Carnell caustically remarked that fundamentalism is “orthodoxy gone cultic” (Edward John Carnell, “The Case for Orthodox Theology”, pages 113, 114).
		John F MacArthur, in “Reckless Faith” (page 22), commented, “Existentialism elevates individual experience and personal choice, minimizing or ruling out absolute standards of truth, goodness, morality, and such things.
		The Apostle John teaches that “perfected” love is demonstrated in him who keeps the Lord’s commandments (1 John 2:5).
	members.tripod.com /galatians4_16/Truth.htm (6658 words)

	Brian.Carnell.Com
		For example, John Edward turns out to have fans who are almost as dedicated as animal rights activists in coming to his defense.
		Several of his fans demanded that I either prove to them that it was impossible to communicate with the dead or else apologize to Edwards.
		A couple folks rather impolitely suggested that I was simply jealous of Edwards' abilities and should get a life (that's my G-rated version of their missives).
	brian.carnell.com /1594 (130 words)

	New Page 1
		Edward John Carnell has what I consider to be a proper attitude toward Scripture, and wish to emulate in this writing, when he says: "The doctrines of Scripture can be apprehended only as we approach the text with a spirit of meekness.
		Although James Arminius and John Wesley taught contrary to Grotius on the nature of God, human nature, and the atonement, many Arminians adopted his views and zealously propagated them.
		John Wesley (1703-1791) is the English founder of Methodism, and is known for his emphasis on Christian sanctification and an Arminian theological approach (in opposition to the Calvinistic teaching of predestination and election).
	www.geocities.com /Athens/Acropolis/1082/atonement.htm (11340 words)

	The Roots, Birth, and Early Days of the BSFA
		On 3rd January 1937, Leeds SFL (which by this point was by far the largest and most active fan group in the country) put on the first ever SF convention at the Theosophical Hall in Leeds.
		Early in December 1951 a new fan, John Gutteridge, had contacted this BSFA and been told that it had been formed five years earlier, had 130 members in the UK, 57 in the US, and that his own membership number was 254.
		In an issue of Ron Bennett's fanzine, PLOY, that appeared not long after the convention, Ted Carnell explained that NW had never carried a fan column because he considered it would be of too little interest to the majority of readers.
	www.smithway.org /history/cambridge.html (3234 words)

	Apologetics Press - "Our God—He Is Alive” [ Part III ]
		Or, as Carnell put it: “Ethics is the science of conduct, and the fundamental problem of ethics is determining what constitutes proper conduct” (1948, p.
		If His law is written upon our heart (Hebrews 8:10), and His Spirit enlightens our conscience (John 16:13); then, with a will harmonized to the Lord’s will (Psalm 143:10), and affections set on heavenly things (Colossians 3:1), there will be no contradiction between profession and practice.
		Newman, John Henry (1887), An Essay in Aid of a Grammar of Assent (London: Longmans, Green and Co.).
	www.apologeticspress.org /articles/1970 (5550 words)

	Ankerberg: "The Quality of the Evidence For Christianity"
		John 14:6—I am the way, the truth, and the life; no one comes to the Father, but through Me.
		John 17:3—And this is eternal life, that they may know Thee, the only true God, and Jesus Christ whom Thou hast sent.
		John Warwick Montgomery, "The Jury Returns: A Juridical Defense of Christianity" in John Warwick Montgomery (ed.), Evidence for Faith: Deciding the God Question (Dallas: Probe Books, 1991), 319-20.
	home.teleport.com /~packham/ankrberg.htm (4085 words)

	DEFENDING THE HOPE THAT IS IN YOU: APOLOGETICS FOR THE 21st CENTURY*
		This is true not merely because, as apologist Edward John Carnell was wont to say, there are as many Apologetics as there are facts in the world—that is to say, Apologetics employs every true fact and every true discipline in its behalf: history, science, jurisprudence, literature, art.
		John Warwick Montgomery, The Suicide of Christian Theology (Newburgh, Indiana: Trinity Press, 1998), especially pp.
		John Warwick Montgomery, Myth, Allegory and Gospel (Minneapolis: Bethany, 1974).
	www.trinitysem.edu /journal/4-2/montgomery-budapest-essay.htm (4313 words)

	The SF Site: The Original Anthology Series in Science Fiction
		Carnell at this time began a series of original anthologies: New Writings in SF.
		This series ran for 21 issues between 1964 and 1972 (when Carnell died), and continued through number 30 in 1977 under the editorship of Kenneth Bulmer.
		Carnell's tastes seem, in general, to be somewhat traditional, while Bulmer published some more experimental stories (such as several of Brian W. Aldiss' "Enigmas").
	www.sfsite.com /columns/rich57.htm (2208 words)

	Evangelical Affirmations - Chapter 3
		The entire biblical heritage concurs with the stance of Jesus, who regarded Scripture as inviolable (John 10:35) and attributed error to those who disregard its teaching (Matthew 22:29).
		Calvin's stance is that of biblical inerrancy, as James Packer affirms ("Calvin and the Scriptures", in John
		Frances Turretin insisted in his Institutio Theologiae Elencticae (1674) that the "words" of the divinely inspired biblical writings were "kept free from error." Rationalistic efforts to weaken the doctrine of inspiration were resisted from the late 16th century onward.
	www.ccel.us /EV.ch3.html (6146 words)

	Brian.Carnell.Com
		I'm not sure why, but John Edward, the psychic featured on the SciFi channel's "Crossing Over with John Edward" is someone who I can't watch without experiencing intense feelings of disgust.
		So I was not surprised at all when his publicity people announced yesterday that Edward would attempt to contact the dead victims of the World Trade Center attack.
		In fact, I'm definitely not psychic, but back in September I told my wife that Edward would inevitably try to pull just such a stunt.
	brian.carnell.com /1489 (134 words)

	“The Morality of Everlasting Punishment” by Mark R. Talbot
		John Wenham, for instance, declares that to hold that biological death “is the end and that there is no Day of Judgment.
		Since sin is lawlessness (1 John 3:4), and since laws set limits on what we are supposed to do, any sin, in intention, has an element of limitlessness to it—an element of refusing to be bounded by the limits God has set on what we should be or do.
		As I have attempted to show in my first section, Shedd claims that “the demand, even here upon earth, for the punishment of the intensely and incorrigibly wicked, proves that retribution is grounded in the human conscience” (ibid.).
	www.the-highway.com /articleMay05.html (5040 words)

	Christian and Jewish Travel Books
		Edward John Carnell, Christian Commitment: An Apologetic, New York, Macmillan, 1957
		Edward John Carnell, An Introduction to Christian Apologetics, Grand Rapids, Eerdmans, 1948
		Edward John Carnell, The Burden of Soren Kierkegaard, Grand Rapids, Eerdmans, 1965
	www.ucalgary.ca /~nurelweb/reviews/travelbooks-ca.html (192 words)

	Denver Journal - 3:0401 - Five Views of Apologetics
		John Frame advances “presuppositionalism” in the Van Tillian tradition.
		I tend to favor a cumulative case or abductive apologetic method (which influenced Edward John Carnell and Francis Schaeffer), but with more of an appreciation for natural theology than they held.
		This is false; he was a verificationist with more in common with Carnell than with Van Til, despite his use of presuppositionalist vocabulary.
	www.denverseminary.edu /dj/articles2000/0400/0401.php (1526 words)

	Politically Incorrect Salvation
		At the age of sixteen as a junior in high school, he first heard the message of the Christian gospel and yielded his life to Christ.
		"The truth," as John Caputo says, "is that there is no truth."{7} But such a claim falls prey to precisely the same objections that I raised above{8}--indeed, the post-modernist claim is not really distinguishable from certain Buddhist philosophies.
		{3}Edward John Carnell, having borrowed this notion from Edgar Sheffield Brightman, popularized it among evangelical apologists (Edward John Carnell, An Introduction to Christian Apologetics [Grand Rapids, Mich.: Wm.
	www.leaderu.com /offices/billcraig/docs/politically.html (8516 words)

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