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	MUNGO PARK - LoveToKnow Article on MUNGO PARK (Site not responding. Last check: 2007-10-15)
		Park in 1794 offered his services to the African Association, then looking out for a successor to Major Daniel Houghton, who had been sent out in 1790 to discover the course of the Niger and had perished in the Sahara.
		Park, who chafed at the hardness and monotony of life at Peebles, accepted the offer, but the starting of the expedition was delayed.
		Park had at that time adopted the theory that the Niger and the Congo were one, and in a memorandum drawn up before he left England he wrote: My hopes of returning by the Congo are not altogether fanciful.
	www.1911encyclopedia.org /P/PA/PARK_MUNGO.htm (1449 words)

	Encyclopedia: Edwards Amasa Park (Site not responding. Last check: 2007-10-15)
		He was the son of Calvin Park (1774-1847), a Congregational minister, professor from 1804 to 1825 at Brown University, and pastor at Stoughton, Massachusetts, in 1826 1840.
		An ardent admirer of Jonathan Edwards, whose great-grand-daughter he married, Park was one of the most notable American theologians and orators.
		Park's sermon, The Theology of the Intellect and that of the Feelings, delivered in 1850 before the convention of the Congregational ministers of Massachusetts, and published in the Bibliotheca sacra of July 1850, was the cause of a long and bitter controversy, metaphysical rather than doctrinal, with Charles Hodge.
	www.nationmaster.com /encyclopedia/Edwards-Amasa-Park (447 words)

	Jonathan Edwards (theologian) (Site not responding. Last check: 2007-10-15)
		Of her piety and almost nun-like love of God and belief in His personal love for her, Edwards had known when she was only thirteen, and had written of it with spiritual enthusiasm, she was of a bright and cheerful disposition, a practical housekeeper, a model wife and the mother of his twelve children.
		In reply to Edwards, Charles Chauncy anonymously wrote The Late Religious Commotions in New England Considered (1743), urging conduct as the sole test of conversion, and the general convention of Congregational ministers in the Province of Massachusetts Bay protested against disorders in practice which have of late obtained in various parts of the land.
		Edwards with his large family was now thrown upon the world, but offers of aid quickly came to him.
	read-and-go.hopto.org /American-theologians/Jonathan-Edwards-(theologian).html (1623 words)

	New England Theology
		Jonathan Edwards was overwhelmed by the majesty and the splendor of the divine.
		Edwards was not only a fervent Christian person; he was also a theological genius unmatched in American history.
		Edwards, by contrast, had maintained the traditional view that the death of Christ was necessary to take away God's anger at sin.
	mb-soft.com /believe/txc/newengla.htm (1326 words)

	EDWARDS AMASA PARK - LoveToKnow Article on EDWARDS AMASA PARK
		He left his theological impress on the Bibliotheca sacra, which he and Bela B. Edwards took over in 1844 from Edward Robinson, who had founded it in 1843, and of which Park was assistant editor until 1851 and editor-in-chief from 1851 to 1884.
		Dr Parks sermon, The Theology of the Intellect and that of the Feelings, delivered in 185o before the convention of the Congregational ministers of Massachusetts, and published in the Bibliotheca sacra of July 1850,
		Some of Parks sermons were published in 1885, under the title Discourses on Some Theological Doctrines as Related to the Religious Cliarader.
	www.1911encyclopedia.org /P/PA/PARK_EDWARDS_AMASA.htm (395 words)

	Stockbridge Study Fellowship
		Studying Edwards is a challenge by virtue of the sheer mass of the Edwards corpus and the penetrating analysis with which he wrote and preached.
		Edwards, in the tradition of Augustine, defined self-love in its most basic form as, "a man's love of his own happiness."15 Or, "Self-love may be taken for the same as his [man's] loving whatsoever is grateful or pleasing to him.
		Edwards was convinced that beauty is the reality in terms of which the Divine Being and the moral and religious life of human beings as well as the order of the universal system of being, both moral and natural, can best be understood.
	www.ssfonline.org /resources101.html (8270 words)

	Smith College: Living at Smith
		Malbon's (as it was once known) became Park House, named for one of the original trustees of the college, Reverend Edwards Amasa Park.
		Park Annex, which once belonged to members of the Look family who gave Northampton Look Park, was also rented as off-campus housing to Smith students before it was acquired by the college in 1920.
		The Park complex is in a scenic spot, near the president's house and Paradise Pond.
	www.smith.edu /sao/reslife/houses/park.php (290 words)

	Edwards (town), New York - Encyclopedia Glossary Meaning Explanation Edwards (town), New York (Site not responding. Last check: 2007-10-15)
		Edwards is a town located in St. Lawrence County, New York.
		Out of the total population, 22.5% of those under the age of 18 and 8.7% of those 65 and older are living below the poverty line.
		* Edwards -- The Village of Edwards is in the northeast part of the town.
	www.encyclopedia-glossary.com /en/Edwards-town-New-York.html (526 words)

	Definitions for Revival Theology (Site not responding. Last check: 2007-10-15)
		Timothy Dwight, grandson of Jonathan Edwards and president of Yale College from 1795 to 1817, laid the groundwork for the New Haven theology.
		Taylor regarded himself as the heir of the tradition of Jonathan Edwards, particularly as he combated the rising tide of Unitarianism in New England.
		Park proved too liberal for the nineteenth century champions of Calvinism at Presbyterian Princeton Seminary, who attacked his ideas as a sell-out of Calvinism to the optimistic spirit of the age.
	twtministries.com /pages/defin.html (3514 words)

	Protestant Reformed Theological Journal: April 1999
		Fourth, as a Calvinist, Edwards' views on general revelation and the noetic effects of sin are similar to those that undergird the presuppositionalist position.
		Edwards taught that all men had the faculties to believe, as rational moral creatures, but they had not the will; though they could naturally believe in Christ, morally they were unable.
		Edwards "commonly spent thirteen hours, every day, in his study" and was a voracious and intense reader.
	www.prca.org /prtj/apr99.html (19429 words)

	Articles: The Decline and Fall of New England Congregationalism (Site not responding. Last check: 2007-10-15)
		Edwards goes one step further: since all matter is spirit or ideas, and ideas can only be known by minds, and the only One capable of thinking the whole universe is God, then the universe itself is an expression of the Divine mind.
		Gerstner himself grants that Edwards "was pantheistic by implication and panentheistic by intention," though "he did not believe that God is all in the sense of possessing identity with all being." It is no wonder that in the prefaces to Edwards' books we often find references to his being too philosophical, metaphysical and abstruse.
		Edwards was understood as having furthered theological science and his successors sought to develop and perfect his system.
	www.cprf.co.uk /articles/newengland.htm (8898 words)

	JEC Recommends...
		The Puritan in the Enlightenment: Franklin and Edwards.
		“The Sacramental Theology of Jonathan Edwards in the Context of Controversy.” Fides et Historia 21 (Jan. 1989): 50-60.
		The Supreme Harmony of All: The Trinitarian Theology of Jonathan Edwards.
	edwards.yale.edu /about-jec/recommends (2681 words)

	Calvin Park
		PARK, Calvin, clergyman, born in Northbridge, Massachusetts, 11 September, 1774; died in Stoughton, Massachusetts, 5 January, 1847.
		The degree of D. was conferred on him by Brown in 1818.--His son, Edwards Amasa, theologian, born in Providence, Rhode Island, 29 December, 1808, was graduated at Brown in 1826, and at Andover theological seminary in 1831.
		Park has been active as an exponent of the doctrines that are embodied in the Andover creed and called the New England system of theology.
	www.famousamericans.net /calvinpark (662 words)

	Dictionary of Meaning www.mauspfeil.net (Site not responding. Last check: 2007-10-15)
		'''Edwards Amasa Park''' (December 29, 1808, Providence, Rhode Island - June 4, 1900) was an United States American Congregational theology theologian.
		An ardent admirer of Jonathan Edwards (theology) Jonathan Edwards, whose great-grand-daughter he married, Park was one of the most notable American theologians and orators.
		Park's sermon, ''The Theology of the Intellect and that of the Feelings'', delivered in 1850 before the convention of the Congregational ministers of Massachusetts, and published in the ''Bibliotheca sacra'' of July 1850, was the cause of a long and bitter controversy, metaphysics metaphysical rather than doctrinal, with Charles Hodge.
	www.mauspfeil.net /Edwards_Amasa_Park.html (466 words)

	PARK, EDWARDS AMASA (1808—1900) - Online Information article about PARK, EDWARDS AMASA (1808—1900)
		grand-daughter he married, Park was one of the most notable American theologians and orators.
		Robinson, who had founded it in 1843, and of which Park was assistant editor until 1851 and editor-in-See also:
		Some of Park's sermons were published in 1885, under the See also:
	encyclopedia.jrank.org /PAI_PAS/PARK_EDWARDS_AMASA_18081900_.html (540 words)

	Edwards's Pheasant - Encyclopedia Glossary Meaning Explanation Edwards's Pheasant (Site not responding. Last check: 2007-10-15)
		The latter form is sometimes split as the Vietnamese Pheasant, Lophura hatinhensis (Vo Quy, 1975).
		Both forms of Edward's Pheasant are currently listed as endangered species, having suffered from deforestation, hunting and the use of defoliants during the Vietnam War.
		This species is currently believed to number between 1000-3000 birds in the wild, mostly of the nominate form, but it is doing well in capivity, where it is the subject of ex-situ conservation.
	www.encyclopedia-glossary.com /en/Edwardss-Pheasant.html (233 words)

	Body
		It is the "law of liberty, as opposed to the law of necessity-of motive and free choice, as opposed to force of every kind that renders action necessary or unavoidable." His conception of freedom, and his argument from consciousness, already developed, need not be repeated.
		This is the same as Edwards' "love to being in general," being simply considered, viewed as possessing worth.
		Professor Edwards Amasa Park, of Andover,1 was himself the ripest fruit of New England, and was one of her most loyal sons.
	truthinheart.com /EarlyOberlinCD/CD/Oberlin/The_Oberlin_Theology.html (5671 words)

	Park Newton,MA book on Ebay
		and Wives of Harrison Greenough Park); Ancestry of
		Calvin Emmons Park and of Anna Maria Ballantine,
		with the Turners and Parks, and with Kelley-Park
	www.jenforum.com /park/messages/1066.html (229 words)

	Philosophy in the United States - CollegeTextbook.net (Site not responding. Last check: 2007-10-15)
		Many teachers of philosophy have no training in their department save such as has been obtained in theological seminaries, and their pupils are made far more familiar with the points of difference in the theology of Parks, Fairchilds, Hodges[*] and the like, than with Plato, Leibnitz or Kant.
		Many of these colleges were established by funds contributed during periods of religious awakening, and are now sustained with difficulty as denominational outposts by appeals from the pulpit and sectarian press.
		The older Edwards, the influence of whose writings is still very great upon the religious philosophy [p.
	www.collegetextbook.net /psy_hall.shtml (6066 words)

	Amasa Walker's Splendid Garment by Emily Chetkowski, New, Used Books, Cheap Prices, ISBN 0911469214
		In the spring of 1811, eleven-year-old Amasa Walker's mother decided he needed a new fancy coat, and so she sent him to fetch wool from a sheep farmer to make the garment.
		This book takes Amasa and his bundle of wool through all the processes involved in making woolen garments before the industrial revolution.
		The text of the book is based on Amasa Walker's written recollection which was read to the New England Historic Genealogical Society around 1850.
	www.bookfinder4u.com /detail/0911469214.html (285 words)

	Edwards' Legacy
		Jonathan Edwards has proven to be the most influential religious thinker in American history.
		The New England Theology proper died with Edwards Amasa Park (1808-1900), dubbed “the last of the consistent Calvinists,” who defended Edwards’s views for many years at Andover Seminary.
		He edited volume 23 of the Works of Jonathan Edwards, "The Miscellanies" 1153-1360, and for two years held the position of Assistant Editor at the Works of Jonathan Edwards.
	edwards.yale.edu /about-edwards/legacy (475 words)

	Moses Stuart - Wikipedia, the free encyclopedia
		He contributed largely by his teaching to the renewal of foreign missionary zeal--of his 1500 students more than 100 became foreign missionaries, among them such skilled translators as Adoniram Judson, Elias Riggs and William G Schauffler.
		Winer's Greek Grammar of the New Testament (1825), with Edward Robinson
		See the memorial sermons by Edwards Amasa Park (Boston, 1852) and William Adams (New York, 1852).
	wikipedia.org /wiki/Moses_Stuart (348 words)

	Jonathan Edwards's Writings: Text, Context, Interpretation:0253330823:Stein, Stephen J. :eCampus.com
		They measure Edwards against significant Western religious and philosophical figures including Solomon Stoddard, Thomas Shepard, George Berkeley, and William James.
		The current debate concerning the nineteenth-century Edwardsian tradition is also featured in essays which show prominent American evangelicals, such as Nathaniel William Taylor, Charles Grandison Finney, and Edwards Amasa Park, competing for the mantle of Edwards.
		A compact survey of current Edwards scholarship, this book engages the full range of Edwards's writings and shows their central importance for the history of American religion and culture.
	www.ecampus.com /bk_detail.asp?isbn=0253330823 (149 words)

	RootsWeb: PARK-L Archives (February 2002)
		[PARK] Marion Parks and Mary Dunn by sunshine311_us
		[PARK] ANTHONY PARK in SC--b abt 1760-70 by mjp
		Re: [PARK] Park and Dunlap by Roy L. Park
	archiver.rootsweb.com /th/index/PARK/2002-02 (233 words)

	Research tools: On-line finding aids (Site not responding. Last check: 2007-10-15)
		Principal correspondents are Lyman Beecher, Horace Dickinson, Mercy Amelia Dickinson, Horace Greeley, Edward Everett Hale, Mary Ann Moseley Dickinson Perkins, and Lebbeus B. Ward.
		The papers consist of scattered correspondence, minutes, reports, and writings primarily documenting Edward Dobihal's involvement with, and the early administrative history of, Connecticut Hospice, Inc. These papers form part of the Contemporary Medical Care and Health Policy Collection.
		Included are 3 volumes of Edwards Amasa Park's lectures on theology, 1 volume of William G. Shedd's lectures on church history and 1 volume on Woolsey and Hillhouse family genealogy.
	www.library.yale.edu /mssa/rt_findaid_ms_04.html (1958 words)

	Oberlin College Archives \| Holdings \| Finding Guides \| RG 30/103 Frank Hugh Foster (1851-1935) \| Scope and Content
		The eight page forward to Foster’s book The Life of Edwards Amasa Park written by Walter Marshall Horton provides a biographical sketch of Frank Foster.
		This series includes four volumes of lectures by Edwards Amasa Park, of the Andover Theological Seminary, and one volume of homiletics by Professor Austin Phelps.Series V. Manuscripts, 1917, 1927-28, 1933, n.d.
		The subject files concern a variety of topics, most notably, notes related to Edwards Amasa Park and a typescript of his Biography.
	www.oberlin.edu /archive/holdings/finding/RG30/SG103/scope.html (557 words)

	Dr
		1. New England Theology - The emergence of New England Theology is generally dated from the death of Jonathan Edwards (1758).
		· Joseph Bellamy (1719-1790) - educated at Yale; studied in Edwards' home; denied the imputation of Adam's sin and was concerned with justifying the ways of God to human reason; he embraced a governmental view of the atonement.
		· Timothy Dwight (1752-1817) - the grandson of Jonathan Edwards; he denied the doctrine of original sin and the constitutional depravity of man.
	www.enjoyinggodministries.com /article.asp?id=348 (4019 words)

	Art Bulletin, The: 19th century AD
		According to Woods's biographer Edwards Amasa Park, the Lectures on Christian Theology was first published at Andover Theological Seminary in 1831.
		Park, The Life and Character of Leonard Woods (Andover, Mass.: Warren F. Draper, 1880), 8.
		(8.) For a discussion of Knapp, see John Ker, Lectures on the History of Preaching (London: Hodder and Stoughton, 1888), 224-25; and B. Edwards and E. Park, Selections from German Literature (Andover, Mass.: Gould, Newman, and Saxton, 1839), 204-5.
	www.findarticles.com /p/articles/mi_m0422/is_4_81/ai_58926050/pg_13 (1202 words)

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