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| | Laozi |
 | | However, wu does not mean “nothingness” or absence in the nihilistic sense, in view of the creative power of the Dao. |
 | | For this reason, the Laozi makes use of the concept of wu, “nonbeing,” not to suggest a substance or something of which nothing can be said, but to signify the conceptual “otherness” and radical transcendence of the ground of being. |
 | | Because wu does not refer to any substance or cosmological power, what the Laozi means by de, the “virtue” that one has “obtained” from Dao, can only be understood as what is originally, naturally present in human beings. |
| plato.stanford.edu /entries/laozi (13348 words) |
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