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Topic: En no Gyoja

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	Shikoku Pilgrimage History (Site not responding. Last check: 2007-08-06)
		En no Gyôja (also known as En no Ozuna) was born into a family of traditional diviners and healers who served as priests to the gods of one of Japan's many sacred mountains, possibly Mt. Katsuragi.
		En's Buddhism was not the Buddhism of the priests overseeing ceremonies in temples, but the Buddhism of wandering holy men, of saintly laymen whose altars were the peaks of the sacred mountains.
		Also like En no Gyôja, it was because he was considered a friend of the masses, and because he preached spiritual freedom as opposed to the tightly controlled spiritual beliefs allowed under the Ritsuryô system, that he was considered a menace in the eyes of the government.
	www.lac.uic.edu /~dturk/shikoku/pilgrimagehistory.html (3878 words)

	About Shugendo
		En no Ozunu appears in official Japanese national log of events or the ' Shoku Nihongi' of the year 699CE.
		From this point on our subject was known only as En no Gyoja or En no Ubasoku, and tales and lore give accounts of him imprisoning deities to do his biddings, his ability to fly and his miraculous appearances in nearly all of the Mountain regions in Japan.
		En no Gyoja as the idealized mountain ascetic was the prototype for the Yamabushi.
	shugendo.bravehost.com /about.htm (1692 words)

	Station 7 - Discussion
		Her fox spirit was exorcised by Yasube no Yasunari and forced to reveal its true form, she was then pursued to the Plain of Nasu where she was shot by Miura no Suke Akira, creating a model for the dog shooting competition.
		In this temple was a statue of En no Gyoja, the founder of the sect.
		En no Gyoja was a mountain recluse and ascetic who lived during the Nara period.
	darkwing.uoregon.edu /~kohl/basho/7-kurobane/discussion.html (1348 words)

	ÔTANI HIROHACHI I
		November 1748: Hirohachi plays the role of Matsuura Gorô in the kaomise drama " Mitsu Uroko Asahi no Ume ", which is produced in Kyôto at the nadai Miyako Handayû's theater by the zamoto Somematsu Shichisaburô I. His stage partners are Fujioka Daikichi, Ichikawa Danzô III, Iwata Somematsu, Yamanaka Heijûrô II and Miogi Shichitarô.
		November 1751: Hirohachi plays the role of Gunta in the kaomise drama "En no Gyôja Ômine Zakura", which is produced in Kyôto at the nadai Hayagumo Chôdayû's theater by the zamoto Nakayama Bunshichi I.
		November 1757: Hirohachi plays the role of Taira no Tomomori in the kaomise drama " Sakiwake Musha Kôbai no Tazuna ", which is produced by Anegawa Shinshirô II at the Naka no Shibai.
	www.kabuki21.com /hirohachi1.php (751 words)

	NINJUTSU TRADICION Y ESPIRITUALIDAD (Site not responding. Last check: 2007-08-06)
		En muchas ocasiones, las acciones de los clanes ninja no tuvieron el merecido eco en las crónicas del momento, pero no hay que olvidar, que la Historia la escriben los vencedores, y en ella parece no haber cabida para las tácticas menos convencionales y quizá por ello, aparentemente menos honorables.
		En el Japón tradicional, la delegación de conocimientos se ha realizado a lo largo de generaciones, a través de la línea de los descendientes directos dentro de cada familia o clan ninja.
		No obstante, la transmisión de maestro a discípulo descubierto fue también una práctica común en este arte marcial, esto justifica que en los linajes, puedan aparecer herederos con distinto apellido.
	www.jmcollado.com /historia/N.T.Eesp.html (3898 words)

	Sacred Sites of Japan and Mt Fuji (Site not responding. Last check: 2007-08-06)
		The divinities of the mountains were therefore thought to act as regulators of the flow of life-giving waters and to oversee the entire process of the agricultural cycle.
		No longer were the nobility and the aristocracy, the ascetic hermits and the Buddhist monks the only persons who went upon pilgrimage.
		According to early Shugendo myths the mountain was first climbed by the wizard-sage En no Gyoja around 700 AD, but it is more likely that the first ascents began in the 12th or 13th centuries.
	www.sacredsites.com /2nd56/intjapan.html (2998 words)

	En no Gyoja - Wikipedia, the free encyclopedia
		En no Gyōja (役行者), aka En no Ozunu (役小角), born 634, was a Japanese ascetic and mystic, traditionally held to be the founder of Shugendō, a conglomerate religion incorporating aspects of Taoism, Shinto, esoteric Buddhism (e.g.
		Authorship of the non-canonical Sutra on the Unlimited Life of the Threefold Body is attributed to En no Gyōja.
		This page was last modified 19:42, 4 May 2005.
	en.wikipedia.org /wiki/En_no_Gyoja (102 words)

	Three Main Schools of Buddhism - History of Buddhism before Arriving in Japan (Theravada, Mahayana, Vajrayana)
		No written records or artistic representations (except for the footprints of the Buddha) survive into the present age.
		Here, in the Pure Land, they no longer need worry about the Six States of Existence -- for rebirth in the Pure Land means they are no longer trapped in the cycle of birth and death (Skt.
		In Vajrayana traditions, there is no external reference point for "good and evil," and the role of the teacher thus becomes critical.
	www.onmarkproductions.com /html/schools-three-vehicles.shtml (5714 words)

	SHUGENDO
		At the end of the second world war, the freedom to practice any religion was declared in Japan and all four large schools of shugendo went back to being individual and independent organizations, except for the Tôzan school which remained attached to the Shingon school of Daigoji temple.
		Shugendô had founders: "En the Ascetic" for the Tôzan schools, Tônan and Honzan of the Ominé mounts in the south of Nara; the imperial prince Hachiko-No-ôji (Sôken Dai Bosatsu) for Mt Haguro in the North of Japan; the Matsu Saint for Sonshan shugen of the Mt. Fuji.
		Fujiwara No Moromichi wrote another petition in 1088 at the time of a pilgrimage in the Mt.Kimpusen (Mt.Sanjo): "the protection of Zaô cannot be doubted!".
	members.shaw.ca /shugendo/intro.html (4881 words)

	basic page
		That meant that members of a social group within a certain social class had no choice but to accept their place in society.
		Just as there is no single root, rather a fan-like spread of many roots, we can not identify a single individual who "invented" Ninjutsu.
		In the early years of the medieval period, Minamoto no Yoshitsune, half brother of the first Kamakura shogun, is said to have mastered superior fighting skills and military strategy.
	www.ninpo.org /ninpohistory/ninpohistory.html (3198 words)

	Japanese Mountain Buddisum(Yoshino)
		Yoshino es número uno en Japón como lugar famoso por sus cerezos en flor.
		Hace ahora unos 1.300 años, el asceta En-no-ozuno talló una imagen de Buda Zao Gongen en un cerezo que se convirtió así en árbol sagrado; los peregrinos comenzaron a practicar una ofrenda llamada Kenboku: traían como ofrenda árboles y los plantaban allí.
		En el pabellón Zaodo, de unos 34 metros de altura, está instalada la estatua principal de Buda Kongo Zao Gongen, que tiene 7 metros de altura.
	www.rekishikaido.gr.jp /time-trip/gengo/esp/yoshino.htm (393 words)

	NAKAYAMA BUNSHICHI I
		Summer 1737: first stage appearance; he plays at the Ônishi no Shibai under the name of Nakayama Yosaburô I in the drama "Hayari Uta Imose no Maiôgi", which is produced by Yoshizawa Ayame II.
		April 1761: Bunshichi produces at the Kado no Shibai the drama "Ashiya Dôman Ôuchi Kagami", in which he plays the role of Yokambei; the role of Kuzu-no-Ha is played by Nakamura Tomijûrô I.
		His stage partners are Nakayama Shinkurô I (Kakuju, Fujiwara no Shihei), Arashi Hinasuke I (Haru), Anegawa Daikichi (Tonami, Yae), Asao Tamejûrô I (Hyôe, Shundô Genba), Nakayama Raisuke I (Umeômaru), Bandô Toyosaburô I (Shiratayû), Fujikawa Hachizô I (Genzô, Sukune Tarô), Ichinokawa Hikoshirô II (Sakuramaru), Yoshizawa Sakinosuke II (Chiyo, Tatsuta) and Nakamura Kichiemon I (Kan Shôjô).
	www.kabuki21.com /bunshichi1.php (862 words)

	On Practicing the Formula of the Peacock King and Thereby Gaining an Extraordinary Power to Become a Saint and Fly to ... (Site not responding. Last check: 2007-08-06)
		E no ubasoku was of the Kamo-no-enokimi family, presently the Takakamo-no-asomi family.
		The monk asked, "Who are you?" and the man answered, "E no ubasoku." The monk thought that the man was a Japanese sage and came down from his high seat to inquire about him, but he was gone.
		Hitokotonushi no Okami was bound with a spell by E no gyoja, and he has not escaped even to this day.
	campross.crosswinds.net /books/MiraculousTale-i-28.html (553 words)

	Holistic Hong Kong - February - Features (Site not responding. Last check: 2007-08-06)
		They maintain their traditions as a lay group that undergoes a type of spiritual training that is essentially of Shamanism, though coloured and defined by Buddhist terminology.
		This had to be because the practices and personalities were born into a Buddhist environment and there was no other way to speak about the methods and aims than in Buddhist terms.
		Shinto was also part of the spiritual arena at that time, as it is now, and there was no contradiction for the Japanese who are simply born into Shinto.
	www.holistichongkong.com /2004-02/yamabushi.html (1153 words)

	Basho's World, Terebess Asia Online (TAO) (Site not responding. Last check: 2007-08-06)
		There is no specific mention of girls planting the field in Basho's text, but the universal custom was for the fertile young women of the villages to do the planting in the hope that they would convey some of their fertility to the rice and insure a rich harvest.
		Fujiwara no Sanekata =308= [] =308= was a poet of the Heian period active during the reign of the Emperor Ichijo (986-1011).
		Izumi no Saburo was the third son of Fujiwara no Hidehira (?-1187) who built the powerful Fujiwara presence at Hiraizumi in the late Heian period.
	terebess.hu /english/haiku/notes.html (12744 words)

	DESA - Horóscopo Japônes (Site not responding. Last check: 2007-08-06)
		O que costumamos chamar no Brasil de “Astrologia Chinesa” não é, na verdade, originária da China.
		Estudiosos contemporâneos da magia tradicional japonesa, discutem a possibilidade de que essas viagens seriam em objetos voadores não identificados ou através de viagem astral.
		O último registro que se tem de En-no Gyoja é que “voou magicamente para o céu em 705 e apareceu, anos depois, rodeado por quinhentos tigres, a um monge budista nas montanhas da Coréia. Ele havia aprisionado o malvado kami Hitokoto Nushi”3, seu arqui-inimigo.
	www.desa.com.br /cultura/prot_sorte/zenchi.htm (588 words)

	En no Gyoja: idealized mountain ascetic
		There was a power and peacefulness within these temple walls so different from the sterile spiritually void environment of most Western churches where one experiences the emptiness of spirit and never the fullness of fulfillment.
		The living atmosphere of these temples and this sacred land is permeated with the mystical legacy of Ku-kai, also known as Ko-bo--Daishi, a title posthumously granted meaning ‘Propagator of Dharma'.
		And in no time at all, I could feel the exorcist's presence, and was unafraid.
	shugendo.bravehost.com /history_04.htm (4674 words)

	Zenki - Historia
		En el siglo 8vo, se decía que existió Zenki, el señor de los demonios.
		En la leyenda japonesa, Zenki y Goki nacieron como humanos.
		Goki no muestra cuernos por su mezcla de sangre humana.
	www.iespana.es /Sunblade/Series/Zenki/Zenki-Historia.html (418 words)

	)Wiccan Studies( Translation Of Japanese Magickal Text (Site not responding. Last check: 2007-08-06)
		"En No Gyoja" - The founder of Shugendo.
		When searching for treasures of the sea, Shizuko found an ancient statue of En No Gyoja, the famous Yamabushi of the 7th Century.
		So on a moon lit night Shizuko and her husband went out to fetch the statue when nobody was around.
	www.talkaboutreligion.com /group/alt.religion.wicca/messages/881629.html (674 words)

	Ninjutsu - Review - Ninja history
		En no Gyoja was a master of the secret society in Japan, and completely developed the Society in about 722ad, thus the legend of the ninja was born.
		They attempted to boil Goemon and his son in oil, there was no escape for the great ninja warrior, and he knew that, but if only he could keep his son alive, he would do anything, so he kept his arms up, holding his precious son for as long as he could, fearing the worst.
		Tokugawa was determined to destroy the Fuma, he had little or no information on the Koga yet, but his ninja sought out to destroy the Fuma for good.
	www.dooyoo.co.uk /discussion/ninjutsu/407818 (4514 words)

	»» Zona Anime «« - Foro - Zenki ¿existio en la vida real?
		En el siglo VIII, existió un asceta/mago conocido como En-no-Gyoja, quien decí tener varios demonios a su servicio.
		Pero en este punto, ellos hicieron algo equivocado, y el error los convirtió en dioses demonios vivientes.
		En lo que refiere al tercer ojo, parece estar representado por la joya que tienen las coronas que cada uno lleva.
	www.zonanime.com /foro/topic.asp?TOPIC_ID=1808 (431 words)

	the ringworld - factual basis behind the Ring
		The statuette was of a religious figure whose real name was said to be Edachi-no-kimi Ozunu, but who came to be known as En no Ozunu or En no Gyoja (in English, "En the Ascetic.") Far from being a fictional character, however, records dating back more than 1,000 years indicate that En actually existed.
		Born 634 AD in present-day Nara, En was said to be able to conjure spirits, walk on water and fly great distances.
		At some point in the 7th century En no Ozunu founded Shugendo, a sect that combines Buddhist, Taoist and Shinto thought.
	www.theringworld.com /fact.php (728 words)

	En no Gyoja -- Facts, Info, and Encyclopedia article (Site not responding. Last check: 2007-08-06)
		En no Gyoja -- Facts, Info, and Encyclopedia article
		He is venerated as a (Click link for more info and facts about botatsu) botatsu (bodhisattva, or pursuer of enlightenment) Jinben Dai.
		Authorship of the non-canonical is attributed to En no Gyōja.
	www.absoluteastronomy.com /encyclopedia/E/En/En_no_Gyoja.htm (62 words)

	[No title]
		The Kanji “ryu” may also be used to describe the performance level of an individual artist such as in “ichi ryu no kenshi” or a first rate person of the sword or fist.
		Students of the Bugeikan can learn more about this through their studies of En No Gyoja, Shugendo no kaiso, also known as En No Ozunu who was responsible for introducing this form of practice to Japan from China over thirteen hundred years ago.
		One thing that has remained as a constant in our family tradition is the practice of “reigi”, meaning that those that do train, train in my “house” and as is the case with all houseguests only those that display the appropriate level of courtesy are permitted to stay.
	www.japanculturalsociety.com /cgi-bin/doclisting.cgi?Action=ShowDoc&ID=48 (459 words)

	The Aikido FAQ: Biography of Morihei Ueshiba
		In his early childhood, Morihei was rather weak and sickly, which led to his preference of staying indoors to read books instead of playing outside.
		He loved to listen to the miraculous legends of the wonder-working saints "En no Gyoja" and "Kobo Daishi," and was fascinated by the esoteric Buddhist riturals.
		After meeting Takeda and find himself no match for his teacher, Ueshiba seemed to forget everything else and threw himself into training.
	www.aikidofaq.com /history/osensei.html (1339 words)

	The Sutra on the Unlimited Life of the Threefold Body
		He became posthumously the founder of a tradition of mountain monks, known as 'yamabushi' and was a well organised religion by the Heian period (9-12th C).
		The World-Honored-One again said, "The original Buddha of no mind and no thought is by nature beyond conceptual understanding.
		Both the conceptually understood natures of the threefold body and sentient beings in the ten destinies, and the nature of that which is without a nature, arise from the nature that is beyond conceptual understanding."
	www.healing-touch.co.uk /shugendo.htm (1097 words)

	El Ki
		Con ello nos referimos a esos relatos que hablan acerca de individuos que caminan sobre las aguas, o que son capaces de alcanzar velocidades muy superiores a las permitidas a un ser humano por limitación natural, y muchos más.
		Hoy en día, estos movimientos que llamamos "formas" comienzan a variarse y a hacer todo tipo de cambios en ellos por parte de los seguidores de una u otra escuela y que carecen de la más elemental formación esotérica al respecto.
		Sería interesante ahondar más en la relación existente entre las "formas" marciales y las "runas" orientales, pero no hay tiempo ni espacio en un artículo de esta naturaleza, ya que para hacer justicia cada uno de los temas tratados deberían ser objeto no de un artículo sino de un libro como mínimo.
	www.galeon.com /jlgarcia/ki.htm (901 words)

	風19号／P10 (Site not responding. Last check: 2007-08-06)
		The wooden building with its slanting roof is a unique structure and its sugi (Japanese cedar) pillars are a living expression of nature and woods.
		An employee there told us that they try to stock and sell local products but that there are no hard and fast rules.
		In addition to the Kondo or Main Hall and the Goju no Tou or Five‐storied Pagoda, it includes a number of other structures such as the Mieido, the inner sanctuary dedicated to Kobo Daishi in the Okunoin or inner temple.
	www.pref.nara.jp /silk/icd/kaze/kaze19/10-wind19.html (1608 words)

	BOLETIM
		Até por volta de 1920 os lutadores não usavam luvas e nem qualquer outro tipo de proteção.
		As lutas não eram divididas por pesos e também não existiam intervalos durante as lutas, os lutadores lutavam até que um deles fosse nocauteado ou sofresse uma grave lesão
		No final haverá uma palestra sobre a influencia das cores dos cordões de capoeira.
	www.grandesmestres.hpg.ig.com.br /boletins/boletim_03.htm (921 words)

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