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| | CHAPTER 7: Contemporary Moral and Epistemic Irrealisms |
 | | They think that, given the moral and epistemic discourses’ similarities, i.e., they are both what they call “normative” or “evaluative” discourses, arguments for either position suggest comparable arguments for the other, or that the same kind of argument justifies a general kind of irrealism about the normative or evaluative. |
 | | I argued that the hypothesis that epistemic judgments are, first, either true or false (i.e., cognitivism) is more plausible than its denial (i.e., non-cognitivism) and that, second, that there’s more reason to think that epistemic judgments are sometimes true than never true and, third, that the best candidates for these truth-makers are stance-independent epistemic facts. |
 | | I have argued that admitting epistemic facts and properties is not only merely tolerable, but a precondition for argumentation and reasoning since their denial could not be coherently argued for by reflective people. |
| homepage.uab.edu /nnobis/papers/dissertation/ch7.html (9679 words) |
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