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| | Into the Blogosphere: Rhetoric, Community, and Culture of Weblogs: The Labyrinth Unbound: Weblogs as Literature |
 | | Ergodic literature, then, a term derived by Aarseth from the Greek words for “work” and “path” (ergon and hodos, respectively), requires significant, engaged effort on the part of a reader in the construction of the text—effort beyond the flow of eyes across words or the turning of pages. |
 | | The author of ergodic literature—whether it is the Chinese I Ching, Oulipian works by Raymond Queneau, or Michael Joyce’s seminal pre-internet cybertext fiction Afternoon—provides the parameters of a story, and the reader, within those constraints, draws his or her own path through it. |
 | | Drawing on a long metaphorical tradition, Aarseth (1997) explores ergodic literature through its comparison to the labyrinth, highlighting distinct differences in the ways that model can be applied to ergodic and non-ergodic texts (pp. |
| blog.lib.umn.edu /blogosphere/labyrinth_unbound.html (5483 words) |
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