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	Erich Neumann (politician) - Wikipedia, the free encyclopedia
		Erich Neumann (1892 - 1948) was a Nazi politician.
		Neumann was born in Forst (Lower Lusatia) into a Protestant family.
		Neumann represented the Ministries of Economy, Labor, Finances, Food, Transportation, and Armaments and Ammunition at the 1942 Wannsee Conference.
	en.wikipedia.org /wiki/Erich_Neumann_(politician) (268 words)

	Erich Neumann: Amor and Psyche
		Neumann sees her existence in the dark paradise of Eros, pleasurable as this is, as a variant of the mythical male hero’s engulfment by the whale, dragon or monster.
		Neumann interprets the "marriage of death" which Aphrodite has arranged for Psyche as a mythical vestige of matriarchal psychology in which marriage is seen from the woman’s perspective as rape of the virgin.
		Neumann understands this task as a summary of Psyche’s overall work: she is the vessel of individuation which is to give specific form to the eternally moving energy of life to encompass this overwhelming power without being shattered by it.
	www.scils.rutgers.edu /~mjoseph/neumann.html (3408 words)

	Alibris: Erich Neumann
		The first of Erich Neumann's works to be translated into English, this eloquent book draws on a full range of world mythology to show that individual consciousness undergoes the same archetypal stages of development as has human consciousness as a whole.
		Neumann chose it as the exemplar of an unusual study of feminine psychology.
		by Newmann, Erich, and Neumann, Erich, and Jung, Carl Gustav (Foreword by)
	www.alibris.com /search/books/author/Erich_Neumann (675 words)

	Montauk Experiment - Interview From "The Metaphysical Experience"
		We had just been in 1943 and now we were in 1983 looking at Von Neumann as an old man. He said that there was a hyperspace lockup and that we had to go back and shut off the generators on the ship or the hyperspace rift would keep increasing and possibly engulf the planet.
		Also, Von Neumann was called by the government to come and assist in the examination of a crashed UFO in 1947 at Aztec.
		Von Neumann realized that he needed a computer, as well as some knowledge of metaphysics in order to be able to lock the time reference of the people to the time reference of the ship.
	www.crystalinks.com /montauk.html (3138 words)

	edwards (Site not responding. Last check: 2007-10-08)
		Without belaboring the distinction between the hero and the heroine, Neumann validates the claim that a woman can be a hero and eliminates the awkward distinction between the heroine as heroic figure and the heroine as conventional woman that has perplexed so much recent literary, especially feminist, analysis.
		Neumann's analysis is also suggestive in showing the appropriateness of archetypal criticism to material which is not myth in the narrow sense.
		Erich Neumann, Amor and Psyche: The Psychic Development of the Feminine - A Commentary on the Tale by Apuleuis, trans.
	www.uchicago.edu /research/jnl-crit-inq/issues/v6/v6n1.edwards.html (542 words)

	coursepart1 (Site not responding. Last check: 2007-10-08)
		This book was written by the analytical psychologist Erich Neumann, who worked with Carl Jung in 1934 and 1936.
		Neumann claims that the consciousness of the developing individual passes through stages that have common mythological referents.
		Although Dr. Neumann's ideas were derived from comparative mythology, and from data derived from the analysis of troubled individuals, some experimental evidence exists to support his model.
	www.psych.utoronto.ca /~peterson/coursepart5.htm (633 words)

	Erich Neumann on depth psychology and a new ethic. (Site not responding. Last check: 2007-10-08)
		Erich Neumann on depth psychology and a new ethic.
		Erich Neumann (1905-1960), one of Jung's most gifted students, wrote extensively and with great clarity on mythology, consciousness, and creativity.
		Slowly but surely, the human race is withdrawing the psychological projections by means of which it had peopled the emptiness of the world with hierarchies of gods and spirits, heavens and hells; and now, with amazement, for the first time, it is experiencing the creative fullness of its own primal psychic Ground.
	www.tearsofllorona.com /neumann.html (2223 words)

	In the Beginning was the Word ~ Night Sounds
		"Neumann has pointed out that in all peoples and religions creation is understood as a manifestation of light.
		For Neumann "the coming of consciousness, manifesting itself as light in contrast to the darkness of the unconscious," is the real "object" of creation mythology.
		Erich Neumann has commented that the original question about the origin of the world is at the same time the question about the origin of man, the origin of consciousness and of the ego."
	www.songsouponsea.com /Promenade/Court2AA.html (808 words)

	Books : The Great Mother (Mythos Books) (Site not responding. Last check: 2007-10-08)
		Neumann examines how the Feminine has been experienced and expressed in many cultures from prehistory to our own time.
		Appearing as goddess and demon, gate and pillar, garden and tree, hovering sky and containing vessel, the Feminine is seen as an essential factor in the dialectical relation of individual consciousness, symbolized by the child, to the ungraspable matrix, symbolized by the Great Mother.
		Erich Neumann's profusely illustrated The Great Mother: An Analysis Of An Archetype (1955) is a densely composed psychological study in the tradition of those written by Neumann's eminent teacher and mentor, C. Jung.
	www.cellphonegamesdownload.com /0691017808/The_Great_Mother_Mythos_Books.shtml (242 words)

	Amazon.co.uk: The Origins and History of Consciousness (Works by Erich Neumann S.): Books (Site not responding. Last check: 2007-10-08)
		Developing the idea of 'eternal recurrence' beyond the usual (and superficial) notion of cyclical historic patterns, Neumann puts forward the brilliant (and afterwards self-evident) idea that the collective generative and developmental patterns of the human species (collective psyche) is mirrored recursively (and latently) in each and every individual member of that collective.
		For example, using Neumann's framework, one can see the 'mythological' persona and teachings of Jesus (and his semi-contemporary Buddha) as the collective expression of the coming 'personal' transcendence and autonomy of the Ego (as in: "The Kingdom is in You!").
		Neumann's genius is evident in his formulating the nature of this movement and the recursive relationship between the subjective Self and Collective 'Unconscious' (or Not I).
	www.amazon.co.uk /exec/obidos/ASIN/0691017611 (1368 words)

	Theology Today - Vol 34, No. 4 - January 1978 - BOOK REVIEW - The Mary Myth: On the Femininity of God
		Feminism, ecological problems, and secularism provide a twentieth century context through which new insights may be elicited from the ancient symbol, thus illustrating the development of religion through the dynamic interaction between limit experience symbolism and cultural context.
		Beginning with the universal dimensions of Mary, Greeley utilizes Erich Neumann's analysis of the various functions of the feminine found in the myths and symbols of the world.
		(Erich Neumann, The Great Mother: An Analysis of the Archetype.) In Neumann's analysis, the feminine symbol (archetype according to Neumann; paradigm according to Greeley, who eschews the Jungian associations of "archetype") is composed of spiritual and physical axes, each of which contains a negative and a positive pole.
	theologytoday.ptsem.edu /jan1978/v34-4-bookreview1.htm (2454 words)

	Authoritarian Grammar and Fundamentalist Arithmetic
		Erich Neumann, in The Origins and History of Consciousness, adapts archeologist Flinders Petrie's non-linear method of dating cultures to the psychological sphere.
		It is here that Neumann addresses the issue at hand: "consciousness struggling for independence." In terms of ontological (individual) psychological development, this is the very point at which tyrannical conservatism arrests development by propagandizing the efficacy of a more primitive mental status quo.
		Even their earlier God of the desert was not fixed in form and content, and was alone; his lack of form, his lack of local habitation, his singleness, was in the end not only maintained but developed even further in competition with the comparatively far more manifest gods of the surrounding Near Eastern world.
	www.spectacle.org /1099/price2.html (3168 words)

	Powell's Books - Art and the Creative Unconscious: Four Essays by Erich Neumann
		Four essays on the relation of the artist to his culture — and to himself — compose this volume by the analytical psychologist Erich Neumann.
		Neumann sees the artist as a hero in isolation, whose mission it often is to oppose the cultural canon of his age and so to suffer a tragic loneliness.
		Neumann devotes a fourth essay to the modern artist Marc Chagall and his relation to some of the problems discussed in the other studies.
	www.powells.com /cgi-bin/biblio?inkey=1-0691017735-17 (477 words)

	Noelle-Neumann Bios (Site not responding. Last check: 2007-10-08)
		In fact, after 1945, the remnants of the Nazi party and the SS actually became for many a type of excuse…upon which all responsibility for the Holocaust and related crimes could be heaped, and thereby avoided (Simpson 1996, p.
		At this time, Noelle and her new husband, Hubert Neumann, founded the Institut für Demoskopie at Allensbach, a private opinion research organization which would serve as the primary polling service and public communication advisor for Germany’s ruling Christian Democratic Party for the next 40 years.
		Noelle Neumann is very active in professional organizations that study public opinion such as the World Association for Public Opinion Research (WAPOR) and is still the director of the Allensbach Institute.
	www.utexas.edu /coc/journalism/SOURCE/j363/neumann.html (3583 words)

	Creative Process Creativity Bookshelf, pg 3
		Art and the Creative Unconscious: Four Essays (Essays of Erich Neumann; V. A study of Leonardo treats the work of art, and art itself, not as ends in themselves, but rather as instruments of the artist’s inner situation.
		The Origins and History of Consciousness by Erich Neumann - draws on a full range of world mythology to show that individual consciousness undergoes the same archetypal stages of development as has human consciousness as a whole.
		The Place of Creation: Six Essays (Essays of Erich Neumann, Vol 3) by Erich Neumann - Third volume of Neumann’s essays on creativity; examples in the work of writers and artists – William Blake, Goethe, Rilke, Kafka, Klee, Chagall, Picasso, Trakl – as well as physicists, biologists, psychiatrists, and philosophers.
	www.creativeprocess.net /bookshelf/creativitybook3.html (863 words)

	Oscar Wilde's Fairy Tales, by Clifton Snider
		In The Child, Neumann writes: "The independence of the child as ego and individual, [sic] begins at the conclusion of the post-uterine embryonic phase and coincides with its emergence from the strict confines of the primal relationship.
		Neumann does not designate the approximate ages of the post-uroboric stages of child development, but in a foreword to the new edition of The Child, Louis H. Stewart suggests "that the magic-phallic [stage] is roughly sixteen months to four years of age" (3).
		There Neumann writes: "the ultimate sexual attitude of the personality is determined not by a single factor but by many, not by a single developmental constellation, such as an orientation toward the 'Great Mother,' but by a number of such constellations and phases.
	www.csulb.edu /~csnider/wilde.fairy.tales.html (16062 words)

	Symbolism.Org: Symbolism of Place: 1. The Hidden Context
		Erich Neumann makes this point in The Origins And History of Consciousness.
		Neumann suggests that the hero in stories is symbolically the ego moving away from the unconsciousness, of light moving out of darkness.
		Objectivity is lost as one enters the "expansion of infinite things." Walter Benjamin underlines Neumann's observations about this original state and relates this state to correspondences.
	www.symbolism.org /writing/books/sp/1/page2.html (2112 words)

	Vorwort (Site not responding. Last check: 2007-10-08)
		Erich Neumann, a scholar of C. Jung, has described in his book "The Great Mother" Erich Neumann has described in details her symbols.
		In a further dimension, the Great Mother however is symbolized also by the sea, the ocean, the world and nature and entirely general matter stands for her.
		Erich Neumann sees the Great Mother also as the archaic ocean, out of which the divine and human ego had emerged.
	www.estherkeller.ch /vorwort/preface.htm (1117 words)

	Chain D.L.K. - Book Reviews
		As a student of Carl Jung, with an introduction by the same featured in the book, it is obvious that not only did Erich manage to fully grasp the concepts of Jungian depth psychology but Jung himself declares that his student has surpassed and compiled his works.
		Erich makes it very clear that he utilizes multi-cultural aspects from various world myths from differing timeframes.
		Neumann can simply save one a lot of time reading all the collective works of Jung with his summation and extensions.
	www.chaindlk.com /reviews/index.php?type=books&category=12 (1328 words)

	Publisher description for Library of Congress control number 93032444 (Site not responding. Last check: 2007-10-08)
		Publisher description for The fear of the feminine and other essays on feminine psychology / Erich Neumann ; translated from the German by Boris Matthews...
		Neumann recommended a "cultural therapy" that he thought would redress a "fundamental ignorance" about feminine and masculine psychology, and he looked for societal healing to a "matriarchal consciousness" that forms the bridge between the feminine and the creative.
		Developing such a synthesis of the feminine and the masculine in the psychic reality of the individual and of the collective was, he argued, one of the fundamental, future-oriented tasks of both the society and the individual.
	www.loc.gov /catdir/description/prin021/93032444.html (240 words)

	Neumann, E.; Hull, R.F.C., trans.: The Origins and History of Consciousness.
		Neumann, one of Jung's most creative students and a renowned practitioner of analytical psychology in his own right, shows how the stages begin and end with the symbol of the Uroboros, or tail-eating serpent.
		Erich Neumann, born in Berlin in 1905, lived in Tel Aviv from 1934 until his death in 1960.
		The Essays of Erich Neumann, Volume 1: Art and the Creative Unconscious.
	www.pupress.princeton.edu /titles/767.html (360 words)

	RE•VISION - the place of eros in therapeutic work -
		I experienced the desire to fuse, and as that desire underwent a series of transformations, so did I. When Eros is present in work with a client we engage with that aspect of therapy where love is involved, and with the kind of (feminine) consciousness which emerges ‘in an authentic encounter with another’ (Neumann).
		Neumann makes the point that only after Psyche has ‘fallen in love with Love’ is she is no longer in danger of regression.
		Through her separation from Eros she begins a process of stabilising her ego, and I am suggesting that the trials of the alliance phase (the therapist becoming more known through processes of disillusionment and so forth) are a parallel with the trials of Psyche in her search for her lost Eros.
	www.re-vision.org.uk /articles/article5.html (1312 words)

	Bobo, LaVon. Neumann’s Map: Guide to Sandplay as Natural Evolutionary Process
		The natural evolutionary archetypal pattern that Erich Neumann proposes in THE ORIGINS AND HISTORY OF CONSCIOUSNESS is, in this article, used to help in the charting and understanding of a Sandplay process.
		The stages of the process, from uroboric to hero, are discussed and demonstrated using the Sandplay of children.
		The difficulty, or even, inability, of children who have experienced major trauma to make the journey to the hero stage is discussed with the resulting implications for the child’s Sandplay process as well as the therapist’s realistic expectations.
	www.sandplay.org /abstracts/j-6-1-bobo_lavon.htm (124 words)

	Karnac Books : Origins and History of Consciousness
		Erich Neumann undertakes to show that the individual consciousness passes through the same archetypal stages of development that marked the history of human consciousness as a whole.
		Neumann ends the work with a trenchant commentary on contemporary society.
		Erich Neumann, one of C.G. Jung's pupils, was among the most creative in building on Jung's work and carrying it forward in new explorations and syntheses.
	www.karnacbooks.com /product.php?PID=2395 (475 words)

	HiddenMysteries Author's Corner (Site not responding. Last check: 2007-10-08)
		Like the female physically, the moon esoterically, was the means by which disincarnate souls take birth into corporeal existence, and then return again to the abode of the gods.
		Through her love, her conception, her birthing, her nurturing, releasing and even salvation of the male, a woman comes to identify with the Goddess Archetype (the Anima), her biographical life ultimately becoming inseparable from the mythical life.
		In his masterpiece The Great Mother, Erich Neumann charts woman's rite of passage from virgin to mother to crone and back to her resacralization as virgin again:
	www.hiddenmysteries.org /author/tsarion/themoon.shtml (3098 words)

	PCC - Philosophy, Cosmology & Consciousness (Site not responding. Last check: 2007-10-08)
		This course examines a variety of approaches to understanding the evolution of consciousness, with a focus on the question of whether or not a significant shift of consciousness is currently taking place.
		There will also be concluding classes on the work of Terence McKenna and the implications of the emergence of cyberspace for understanding the nature of this shift.
		Erich Neumann: I Neumann, The Origins and History of Consciousness, pp.
	www.ciis.edu /pcc/COURSES/kellyulanevolve.html (195 words)

	Annotated Bibliography
		His work is not as clear or precise as that of Neumann or Washburn, but extensive and highly creative.
		Integrated the work of Jung, Neumann and Grof with extensive noteworthy material from diverse fields of investigation.
		Neumann focuses more on the non-Judeo-Christian sources; Baring and Cashford start with a survey of this which only partially overlap's Neumann's, but the core of their work is an analysis of the sad fate of the Goddess under Patriarchal Monotheism (i.e.
	www.as220.org /~as220/jb/trans/biblio.html (521 words)

	Huber. Transforming Psyche by Patricia Merivale (Site not responding. Last check: 2007-10-08)
		It suffers, perhaps unfairly, from the implied comparison: Neumann speaks in his own voice, and is lucidly, not to say compulsively, readable; I have to confess that I turned back to him with relief, not for his ideology, but for his style and method of argument.
		Huber's own voice, her own synthesis, her own `reading,' is all but inaccessible; there are very few places in the text where she allows herself to sing an unimpeded solo.
		Huber makes a repeated point, in both notes and text, of using the Greek names for deities where Ovid (whom she cites on Echo) and Apuleius have used the Latin - an emphasis on the richer connotations of the Greek myths and the possibly universal application of the interpretive history.
	www.utpjournals.com /product/utq/701/psyche28.html (386 words)

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