Eucharistic theology

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Topic: Eucharistic theology

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	The Boston Theological Institute
		The course first examines the defining moments in the history of the theology of the Eucharist, with special emphasis on its nature as a sacramental sacrifice and a real presence, and then moves to a systematic treatment of the central Eucharistic doctrines, especially sacrifice, transubstantiation, and communion.
		Theology Survey II A study of the person and work of Christ, predestination, conversion, justification, sanctification, and the work of the Holy Spirit; perseverance; the nature and mission of the church; sacraments; eschatology.
		The goal is to assist the student to elaborate a theology of revelation, a theology of faith, a theology of tradition, a theology of Sacred Scripture.
	www.bostontheological.org /publications/6IV-Theology.htm (8554 words)

	New Page 1
		The theology of John Wesley: with special reference to the doctrine of justification.
		The idea of perfection in Christian theology: an historical study of the Christian ideal for the present life.
		Sanctification and its synonyms: studies in the Biblical theology of holiness.
	www.alasouthnaz.org /pastor/books.htm (2762 words)

	Eucharistic theologies contrasted - Wikipedia, the free encyclopedia
		Eucharistic theology: The bread and wine truly are the Body and Blood of Christ, but the mechanics are not explored; stops short of the doctrine of Transubstantiation; interprets John 6 as well as 1 Corinthians 11 as applying to the Eucharist.
		Eucharistic theology: "Jesus Christ...is truly present in Holy Communion...The divine presence is a living reality and can be experienced by participants; it is not a remembrance of the Last Supper and the Crucifixion only." (from This Holy Mystery), i.e., Real Presence.
		Eucharistic theology: real spiritual presence, i.e., pneumatic presence.
	en.wikipedia.org /wiki/Eucharistic_theologies_contrasted (1023 words)

	THE MARIAN TRADITION
		Contemporary studies in marian theology are examining the correlation between the decline in the influence of the feminine in Christianity and the corresponding growth of the cult of Mary.
		Theology must examine the ancient myths that identify woman with chaos, darkness, matter and sin and the echo of these in Christian interpretations of concupiscence (well-entrenched in the classical interpretation of original sin) in seeing sexuality as contaminating and therefore of woman as temptress, as danger and a symbol of sin.
		In a contemporary theology of the Trinity the qualities of sanctifying, interceding and consoling, borne by the figure of Mary are being retrieved again for the Holy Spirit, whose reality and activity have virtually been lost from much of Christian theological consciousness.
	eapi.admu.edu.ph /eapr98/kath2.htm (5917 words)

	Notre Dame: Jacques Maritain Center: Books
		Sullivan, Anne, O.P. The Glorified Christ in the Eucharistic Theologies of Thomas Aquinas and Martin Luther: An Evaluation in the Light of Contemporary New Testament Criticism.
		A New Interpretation of the Theology of the Passion in the Summa Theologica, 3.
		Jelly, Frederick Michael, O.P. The Notion of Theonomy in Paul Tillich's Systematic Theology: A Thomistic Evaluation for a Theology of Secularity.
	www.nd.edu /Departments/Maritain/thomist.htm (3185 words)

	Benedict T. Viviano: Schillebeeckx's Jesus and Christ -- Contributions to Christian Life
		In framing his own theology of the Christian response to evil, Schillebeeckx begins with a list of seven "coordinates" which relate human nature to divine salvation, that is, seven factors which must enter into salvation, or the experience of salvation.
		By concentrating so intently on the theology of grace, he remains trapped within an Augustinian way of posing the problem, a way that is not an objective presentation of the mind of the historic Paul.
		Put technically, Schillebeeckx wants to reject the Byzantine and, he asserts, nondogmatic theology which teaches that in Christ there are two natures, human and divine, but only one divine person, and that Jesus was not therefore a human person (anhypostasis).
	www.spiritualitytoday.org /spir2day/823424viviano.html (5009 words)

	BIBLIOGRAPHY: Theology of Eucharist
		Joseph M. Powers, Eucharistic Theology (New York: Crossroad Books / Seabury Press, 1974).
		Enrico Mazza, Mystagogy: A Theology of Liturgy in the Patristic Age (New York: Pueblo Publishing Company, 1989).
		Robert J. Ledogar, "The Eucharistic Prayer and the Gifts Over Which it is Spoken," Worship 41 (1967) 578-596.
	camellia.shc.edu /theology/TheologyEucharist.htm (5009 words)

	Encyclopedia: Ascetical theology
		The historical roots of Catholic Eucharistic theology are the basis upon which a number of ecclesial communities, or churches, express their faith in the bread of life as given by Jesus, and are to be found in the Church Fathers, Scripture, the writings of Thomas Aquinas, and other early church...
		Ascetical theology is the organized study or presentation of spiritual teachings found in Scripture and the Church Fathers that help the faithful to more perfectly follow Christ and attain to Christian perfection.
		Moral theology, then, guides the ascetic who strives to live these moral truths that are informed by the dogmas of the religion, and who also seeks also to go beyond moral requirements.
	www.nationmaster.com /encyclopedia/Ascetical-theology (2910 words)

	Theology of Icons: A Protestant perspective
		Moreover, he makes a distinction between the two types of energies which are supplied to celestial and human beings, and to other creatures or things such as icons as well as prescribing Eucharistic requirements on the part of the recipients of the divine energies.
		The second chapter will explore the philosophical and dogmatic issues which underline a theology of icons as they are found in its relation to Church dogma.
		The special revelation of God in the person of Christ is understood in terms of negative theology and as such is narrowed to the manifestation of God's power and not his essence.
	www.xpucmoc.org /icon.htm (2910 words)

	DISF - Dizionario Interdisciplinare di Scienza e Fede Miracle
		Theology and the Magisterium of the Catholic Church speak of the Eucharist as a “mystery” and not as a miracle.
		Miracles are seen as a sign of the credulity directly proportionate to the influence of religions upon the popular mentality and inversely proportionate to the progress of science.
		Miracles are spoken of in diverse sources of the New Testament, and also according to different literary forms: from detailed and extensive accounts, to concise and synthetic summaries; with parenthetic citations within episodes of a diverse nature, or with accounts expressly dedicated to them.
	www.disf.org /en/Voci/86.asp (11278 words)

	OPENING UP ECUMENICAL SPACE
		Under the impulse of a renewal of eucharistic theology both in Orthodoxy and in post-conciliar Catholicism, a eucharistic understanding of the unity of the church has moved into the centre of ecumenical dialogue.
		The pain and disappointment felt by many assembly delegates at Canberra in 1991, when they could not share in the communion at the Orthodox eucharistic liturgy shows that it has become increasingly difficult to interpret the eucharistic discipline of the churches which are still divided to participants at ecumenical conferences and assemblies.
		For doctrinal and canonical reasons, the Orthodox churches have rejected both the notion of intercommunion and the praxis of eucharistic hospitality, emphasising that eucharistic communion can only be considered as the sign of full church unity.
	www.interchurchfamilies.org /journal/99ja09.shtm (3946 words)

	Historical roots of Catholic Eucharistic theology - Enpsychlopedia
		The historical roots of Catholic Eucharistic theology are the basis upon which a number of ecclesial communities, or churches, express their faith in the "bread of life" as given by Jesus, and are to be found in the Church Fathers, Scripture, the writings of Thomas Aquinas, and other early church writings and traditions.
		Historical roots of early church and catholic Eucharistic theology
		Apart from the historical theology of the Real Presence, many other aspects of the Eucharist have long historical roots that can be located in Church Fathers and Scripture.
	www.grohol.com /psypsych/Historical_roots_of_Catholic_Eucharistic_theology (3946 words)

	Research - Theology at the University of Notre Dame
		Lecture: "Recent Research on the Origins and Use of the Sanctus in the Eucharistic Prayer," Problems in the Early History of the Liturgy Seminar, North American Academy of Liturgy, New York 3-6 January, 2004.
		Book: Eucharistic Origins, London/New York 2004, x + 166 pp.
		Lecture: "The Highest Work of Faith: Prayer in the Theology of John Calvin", Sixteenth Century Studies Conference, Pittsburgh, October 31 2004.
	www.nd.edu /~theo/research/index.html (3946 words)

	Pre-Scholastic Theology
		Wrote on Eucharistic doctrine, and was criticized for some aspects of his theology by Lanfranc of Bec.
		He eventually became abbot, and, while at Bec, composed the treatises that made him the pre-eminent pre- scholastic theologian, the Cur Deus Homo (Why God Became Man), the Monologion, and the more famous Proslogion, both arguments seeking to prove the existence of God by the use of human reason.
		Anselm's guiding principle, however was "Fides quaerens intellectum" or "faith seeking understanding," and his writings were firmly grounded in monastic scriptural tradition.
	mason.gmu.edu /~rutledge/medfc/preschol-frm.htm (3946 words)

	Talk:Eucharistic theologies contrasted - Wikipedia, the free encyclopedia
		The Methodist section needs to have a concise explanation under "Eucharistic theology:", rather than a long quote.
		This article could also benefit from a section under each tradition that states whether that tradition supports open or closed communion and the frequency of observance.
		I agree with Carolynparrishfan; I feel it has reached the point where it no longer requires this tag.
	en.wikipedia.org /wiki/Talk:Ecclesial_communities_contrasted (232 words)

	Anonymization.Net
		This approach is characteristic of Orthodox theology in general, and is often called "apophatic," meaning that any and all positive statements about God and other theological matters must be balanced by negative statements.
		On a specific level, while not systematically enumerating Mysteries, the most profound Mystery is, without a doubt, the Eucharist, in which, by participation in the liturgy and receiving the consecrated bread and wine, understood to have become the body and blood of Christ itself, direct communion with God occurs.
		As is often the case, views within the churches of the Anglican Communion vary.
	67.18.35.242 /-en.wikipedia.org/wiki/Sacrament (1030 words)

	Theology of Huldrych Zwingli: New & Used Books Search Result for Theology of Huldrych Zwingli
		Theology of Huldrych Zwingli: New & Used Books Search Result for Theology of Huldrych Zwingli
		Searched in books for Theology of Huldrych Zwingli.
		All Categories > Religion > Christianity > Theology General > Theology
	www.fetchbook.info /Theology_of_Huldrych_Zwingli.html (1030 words)

	Glossary
		According to this theology, the gods were regarded as manifestations of the uncreated Ptah, who produced all the gods in conjunction with Nun, and who created all other objects in the world from his own thought.
		Contrasted both with logos and later with historia, mythos finally came to denote ‘what cannot really exist’..
		A symbol or ornament in the form of a Greek cross with the ends of the arms extended at right angles all in the same rotary direction.
	www.geocities.com /spenta_mainyu/glossary.htm (13251 words)

	Focus
		It is extremely important that we now develop a theology of the new Order of Deacons for the sake of the self-understanding of deacons, for the understanding of their special places in ministries, and for guiding decisions about practical exigencies that arise.
		Ordained deacons and elders, by contrast, in addition to living before God in love, define themselves personally and collectively within their orders as dedicated to their special ministries and are accepted by such in covenant by annual conferences.
		By contrast, paragraph 319, which details the ministries of the deacon, says that proclamation of the Word is just one of many kinds of service, albeit a very important one.
	www.bu.edu /sth/focus/spring03/deacons.htm (8969 words)

	ANALYZING ETHICALLY ORTHODOX SOURCES
		Transcendence, communion, Church, sacramental and particularly eucharistic life, transformation and glorification through holiness, foretaste of the Kingdom within history, through constant metanoia and struggle against the powers of sir and evil-- these are some of the fundamental principles which Orthodox theology attaches to the doctrine of the Holy Spirit.
		Stanley Harakas is a priest of the Greek Orthodox Archdiocese of America, and is Archbishop lakovos Professor of Orthodox Theology Emeritus in the field of Orthodox Christian Ethics at Holy Cross Greek Orthodox School of Theology, Brookline, MA, from which he recently retired.
		The Holy Spirit is thus a "spirit of power" (Rom 15:19) involving humankind in a constant struggle for life and against all forms of disintegration and death.
	www.patriarchate.org /visit/html/95_33.html (3127 words)

	1079
		Theology, Rhetoric, and Politics in the Eucharistic Controversy, 1078-1079: Alberic of Monte Cassino against Berengar of...
		Theology, Rhetoric, and Politics in the Eucharistic Controversy, 1087-1079: Alberic of Monte Cassino Against Berengar of...
		Rhetoric, and Politics in the Eucharistic Controversy, 1078- 1079: Alberic of Monte Cassino against Berengar of Tours.
	ensiklopedie.com /1079 (297 words)

	Donald Keefe - The Reality of the Real Presence
		The Eucharistic theology of the latter half of the eleventh century was dominated by the challenge posed to Eucharistic realism by Berengarius of Tours, whose enthusiasm for "dialectic" led him to deny the truth of the words of institution, and so the Eucharistic presence of Christ that those words affirmed.
		Cyril's Eucharistic realism was echoed by John Chrysostom and by the Antiochenes generally: there was no serious challenge to it before the eleventh century.
	www.adoremus.org /0302RealPresence.html (297 words)

	COVR2004
		His research and writing, after focusing on the early development of doctrine, patristics, and biblical theology and ethics, has been focusing more recently on liturgical theology, as can be seen from his recent articles in Theological Studies: "Robert Bellarmine and Post-Tridentine Eucharistic theology," vol.
		Robert J. Daly, S.J., is professor emeritus of theology at Boston College where he has taught since completing his doctorate in Würzburg, Germany in 1972.
	www.covr2004.org /daly.htm (93 words)

	Cor ad cor loquitur: 06/13/2004 - 06/19/2004
		The eucharistic theology of St. Cyril (reflected by Calvin) is basically at odds with transubstantiation, which is primarily a result of late medieval scholastic theology, and constituted a "break" with earlier tradition.
		Even St. Augustine, with Tertullian, teaches plainly, as an old tradition, that the eucharistic sacrifice, the intercessions or suffragia and alms, of the living are of benefit to the departed believers, so that the Lord deals more mercifully with them than their sins deserve.
		He described Cyril as the "pioneer of the conversion doctrine," and states that "In the fifth century conversionist views were taken for granted by Alexandrians and Antiochenes alike." Kelly is one of the leading experts on patristic doctrine.
	socrates58.blogspot.com /2004_06_13_socrates58_archive.html#108724345101504024 (13616 words)

	Emmanuel Article, June 1997
		This church document continued the process of reform of eucharistic theology, the solemnity of the Body and Blood of Christ, and devotions that sprung from the feast's tradition.
		While the initial focus and interest of the solemnity was for intense concentration on the eucharist, its true, meaningful, and active celebration, the middle ages were ripe for another type of eucharistic pericope.
		The church's understanding and meaning of the solemnity can be found in the prayers written specifically for the eucharistic liturgy.
	www.blessedsacrament.com /theology/lane1.html (4756 words)

	Martin Bucer: Opera Latina 5. Defensio adversus Axioma Catholicum id est criminationem R.P. Roberti Episcopi Abrincensis (1534)
		Secondly, denying association with the heresy of Berengar, Bucer develops his perception of a common eucharistic theology among the Reformers, a theology Bucer finds corroborated in Scripture and Christian antiquity.
		The tract reflects a significant transitional phase in Bucer's accommodation to both Catholic tradition and the Wittenberg sacramental theology.
		Republished as an Appendix is Bucer's contemporary memorandum on the viability of wider Church reunion.
	www.brill.nl /product.asp?ID=9458 (264 words)

	Amazon.ca: Books: Theology, Rhetoric, and Politics in the Eucharistic Controversy, 1078-1079: Alberic of Monte Cassino Against Berengar of Tours
		Theology, Rhetoric, and Politics in the Eucharistic Controversy, 1078-1079: Alberic of Monte Cassino Against Berengar of Tours
		Amazon.ca: Books: Theology, Rhetoric, and Politics in the Eucharistic Controversy, 1078-1079: Alberic of Monte Cassino Against Berengar of Tours
		Look for books like Theology, Rhetoric, and Politics in the Eucharistic Controversy, 1078-1079: Alberic of Monte Cassino Against Berengar of Tours by subject:
	www.amazon.ca /exec/obidos/ASIN/0231126859 (239 words)

	Worship of the Early Christian Church
		First of all, St. Irenaios states, "But our opinion is in conformity with the Eucharist, and the Eucharist confirms our opinion." In other words, his theology is in accord with the worship and life of the Church, and the worship and life of the Church confirm the truthfulness of His theology.
		From the writings of the early Church Fathers such as St. Clement, St. Ignatios, St. Justin, and St. Irenaios, it is evident that the governing structure of the early Church was directly related to Her nature as a Eucharistic community.
		Irenaios of Lyons, writing in the latter half of the second century, tells us that Clement was the third bishop of Rome and that he personally knew Ss.
	www.holytrinity.ok.goarch.org /Orthodoxy/worship_early_church_ext.htm (239 words)

	CSS Davidson Conference Publications Page
		"An Intermediate Brilliance: The Words of Institution and the Gift of Knowledge in Calvin's Eucharistic Theology"
		"Coherence and Incoherence in the Theology of John Calvin: Reflections on Word and Spirit after 25 Years"
		by Fritz Busser, Institute for Reformation History, Zurich, Translated by Joel F. Harrington, University of Michigan
	www.calvinstudiessociety.org /davidsonpubs.htm (908 words)

	Marian Devotion And The Consecration.1
		Missori said, "The renewal of Marian theology and devotion is another distinctive characteristic of the teaching and pastoral activity of John Paul II." The devotion Missori mentioned is based on De Montfort's "True Devotion To Mary." The Marian theology he mentioned is being renewed through his pastoral activity, which includes the post-denominational world of Christianity.
		The unity desired and successfully being pursued by Rome for these celebrations are based on the unbiblical Catholic traditions and beliefs about the Eucharistic table and Marian devotion.
		The Pope is renewing this Marian emphasis because Totus Tuus (total surrender to Mary) is central to his personal life, an aspect of De Montfort's faith that the Pope said he added to his faith in Christ in his younger days.
	www.velocity.net /~edju/dregs1.htm (908 words)

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